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Exodus 1

Студија

1-4 Maddanəs ən Yaqub, w'as itawannu Israyil, win d-osanen Masar əddewan dər-əs, akk iyyan d aɣaywan-net, ismawan-nasan: Ruben, Šimon, Lebi əd Yuda, Isakar, Zəbulun əd Benyamin, Dan əd Naftali, Gad d Ašer.

5 As ig-a wen barar-net wa igan Yusəf ənta iha Masar. Xasil a wa d-igmadan Yaqub ketnet imos-əssayat təmərwen n awedan.

6 Dəffər a wen aba Yusəf əd mədrayan-net əd tamattay ta n azzaman win di.

7 Təzzar ad tarawan maddanəs n Israyil tittəyan, har əgan iggət wər nəmməkan, ədnayan akal.

8 Igaz əmənokal iyyan wər nəssen fəl Yusəf taɣmar ən Masar.

9 Inkar inna i tamattay-net : Toggam as maddanəs n Israyil ogaran-anaɣ igət d assahat.

10 Agiwat-ana y asan təmərkest dasan za təgdəlat tittəyt, ad wər inkər əməgər daɣ akal, təzzar əwəran aganna wa n magzaran-nana, dəffər a di əbbəzan akal.

11 Den da ad sannafranan Kəl Masar meddan wiyyad əzzozaran tan i Kəl-Israyil y a tan šahaššalan əššəɣəl, ədgəzan-tan wəllen. Əmmək en da as əkrasan i Firɣawna iɣərman an Fitom əd Ramses əmosnen idaggan ən təɣebəren-net.

12 Mišan əddəguz wa labasan en iqqal i maddanəs n Israyil təttəyt d adanay n akal. Təggaz-tan tasa ən maddanəs n Israyil, oglafan-tan.

13-14 Ənkaran Kəl Masar əgan-tan eklan a tan saknin alɣazab wər nəmməkkan s əššəɣəl issohen ən talaq, əd bargitan d əššəɣəlan kul win təwəgas. Əššəɣəlan kul win ənɣanen awedan sisugin-asan-tan.

15 Arat wa wər igda y əmənokal ən Masar təzzar iššewal i tədoden šin əšɣalnen daɣ batu n əmzuran, iyyat esəm-net Šifra ta n sanatat esəm-net Fuha,

16 inn-asnat : «As tətaggimat šidoden šin Israyil daɣ əmzur, kud za barar a ihuwan tanɣimat-tu, kud amaran tabarart tayyimat-tat.»

17 Mišan šidoden šin den wər əgenat arat wa as inna əmənokal ən Masar ad t-aginat fəlas əksudnat Məššina. Ad tayyinat bararan win yayyan da əddaran.

18 Təzzar iɣrad du Firɣawna šidoden šin den inn-asnat : «Mafel tətayyimat bararan win yayyan əddaran?»

19 Ənnanat as : «A di šidoden šin Israyil wər olenat əd šin Masar. Assahat agget a əganat. Bararan-nasnat as tihəwan harwa wər din osenat tədoden šin tagginen daɣ əmzur.» Fəl təksəda ta əganat tədoden šin den i Məššina, izazzabbat du fall asnat albaraka-net, əganat inan. Təgla tamattay n Israyil tətittəy təkannu assahat.

22 Omar Firɣawna tamattay-net ketnet, inn-as : «Bararan-nasan win yayyan kul əggarat-tan daɣ agarew wa n Ənnil ad tətayyim šin təntawen da əddarnat.»

Од делата на Сведенборг

 

Arcana Coelestia #6685

Проучи го овој пасус

  
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6685. 'For they are full of life' means that it has spiritual life within it. This is clear from the meaning of 'having life' as spiritual life, dealt with in 5890, in this instance spiritual life within things belonging to the Church, which are meant by 'the Hebrew women'. What spiritual life is has been stated a number of times already; but since few at the present day know what the spiritual is, let a further brief explanation be given of what this is. In its first origin the spiritual is Divine Truth emanating from the Lord's Divine Human. That Truth has Divine Good within it, because Divine Truth comes from the Lord's Divine Human, which is Divine Good. This Divine Truth which has Divine Good within it is the spiritual itself in origin, and is the actual life that fills heaven, indeed that fills all creation. Where there is a subject, 1 there it flows in; yet it is different within each subject, depending on the form the subject takes. Within subjects in harmony with good it establishes spiritual life, but within subjects out of harmony with good it establishes the opposite of spiritual life, which in the Word is called 'death'. From this one may now see what spiritual life is, namely being in possession of truths rooted in good which come from the Lord.

Фусноти:

1. Subject is used here to mean something which really exists yet depends for its existence on something else prior to itself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Од делата на Сведенборг

 

Arcana Coelestia #5890

Проучи го овој пасус

  
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5890. 'For God sent me before you for the bestowal of life' means the spiritual life they received as ordained by Providence. This is clear from the meaning of 'the bestowal of life' as spiritual life, dealt with below; and from the meaning of 'God sent me before you' as ordained by Providence. This meaning - ordained by Providence - becomes clear from Joseph's dreams. In them it was foretold that his brothers, and his father too, would bow down to him, which would never have been foreseen unless it had been ordained providentially. The meaning of 'the bestowal of life' and 'to bestow life' as spiritual life, or new life received through regeneration becomes clear from the single consideration that the spiritual meaning of the Word cannot be anything else. There is natural life and there is spiritual life, natural life being meant in the literal sense of the Word, but spiritual life in its internal sense. What is more, there are many places where even in the sense of the letter 'bestowing life' and simply 'life' are used to mean spiritual life, as in Ezekiel,

When I say to the wicked, You will surely die, and you do not warn him or speak to dissuade the wicked from his evil way so that life may be bestowed on him. Ezekiel 3:18.

In the same prophet,

You have desecrated Me among My people for handfuls of barley and for crusts of bread, to kill souls that ought not to die and to bestow life on souls that ought not to live. You strengthen the hands of the wicked so that he does not turn back from his evil way for life to be bestowed on him. Ezekiel 13:19, 22.

In Hosea,

Jehovah will bestow life on us after two days, and on the third day He will raise us up, that we may live before Him. Hosea 6:1.

In David,

Unless I believed I would see goodness in the land of life. Psalms 27:13.

In John,

To him who conquers I will grant to eat from the tree of life which is in the middle of the paradise of God. Revelation 2:7.

In John the Evangelist,

As the Father raises up the dead and bestows life [on them], so also the Son bestows life on whom He will. John 5:21.

In the same gospel,

It is the Spirit who bestows life; the flesh does not profit anything. The words which I speak, they are spirit and they are life. John 6:63.

In these places 'bestowing life' and 'life' plainly stand for spiritual life, which is life in heaven, a life which is also simply called 'life', as in Matthew,

Narrow and strait is the road that leads to life, and those who find it are few. Matthew 7:14.

And in other places 'entering into life' stands for entering heaven, Matthew 18:8-9; 19:17; Mark 9:43, 45, 47; John 5:24.

  
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Thanks to the Swedenborg Society for the permission to use this translation.