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Exodo 36

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1 At si Bezaleel at si Aholiab ay gagawa, at lahat ng matalino na pinagkalooban ng Panginoon ng karunungan at pagkakilala na maalaman kung paanong paggawa ng lahat ng gawa sa paglilingkod sa santuario, ayon sa lahat ng iniutos ng Panginoon.

2 At tinawag ni Moises si Bezaleel at si Aholiab, at lahat ng marunong na pinagkalooban ng Panginoon ng karunungan sa puso, lahat ng may pusong napukaw na pumaroon sa gawang gagawin:

3 At kanilang tinanggap kay Moises ang lahat ng handog na dinala ng mga anak ni Israel na magagamit sa gawang paglilingkod sa santuario, upang gawin. At dinalhan pa nila siya ng kusang handog tuwing umaga.

4 At nagsidating ang lahat ng mga taong matatalino, na gumagawa ng lahat na gawa, sa santuario, na bawa't isa'y mula sa kaniyang gawain na ginagawa;

5 At sila'y nagsalita kay Moises, na nagsasabi, Ang baya'y nagdadala ng higit kay sa kinakailangan sa gawang paglilingkod, na iniutos gawin ng Panginoon.

6 At si Moises ay nagbigay utos at itinanyag nila sa buong kampamento na sinasabi, Huwag nang gumawa ang lalake o ang babae man ng anomang gawang handog sa santuario. Na ano pa't sinangsala na ang bayan sa pagdadala.

7 Sapagka't ang kagamitan na mayroon sila ay sapat na sa lahat ng gawa na gagawin, at higit pa.

8 At lahat ng matatalinong lalake sa gumagawa ng gawa, ay gumawa ng tabernakulo na may sangpung tabing, na linong pinili, at kayong bughaw, at kulay-ube, at pula na may mga querubin na niyari ng bihasang manggagawa.

9 Ang haba ng bawa't tabing ay dalawang pu't walong siko, at ang luwang ng bawa't tabing ay apat na siko: lahat ng tabing ay magkakaisang sukat.

10 At pinapagsugpong na isa't isa ang limang tabing: at ang ibang limang tabing ay pinapagsugpong na isa't isa.

11 At siya'y gumawa ng mga presilyang bughaw sa gilid ng tabing, sa gilid ng pagkakasugpong: gayon din ang ginawa niya sa gilid ng tabing na nasa dulo ng ikalawang pagkakasugpong.

12 Limangpung presilya ang ginawa niya sa isang tabing, at limangpung presilya ang ginawa niya sa gilid ng tabing na nasa ikalawang pagkakasugpong: ang mga presilya ay nagkakatapat na isa't isa.

13 At siya'y gumawa ng limangpung kawit na ginto, at pinapagsugpong ang mga tabing na ang isa'y sa isa, sa pamamagitan ng mga kawit: sa gayo'y naging isa ang tabernakulo.

14 At siya'y gumawa ng mga tabing na balahibo ng mga kambing na magagamit sa tolda na nasa ibabaw ng tabernakulo: labing isang tabing ang ginawa niya.

15 Ang haba ng bawa't tabing ay tatlong pung siko, at apat na siko ang luwang ng bawa't tabing; ang labing isang tabing ay magkakaisa ng sukat.

16 At kaniyang pinapagsugpong ang limang tabing at ang anim na tabing ay bukod.

17 At siya'y gumawa ng limangpung presilya sa gilid ng unang tabing, sa dulo ng pagkakasugpong, at limangpung presilya ang ginawa niya sa gilid ng tabing na nasa dulo ng ikalawang pagkakasugpong.

18 At siya'y gumawa ng limangpung kawit na tanso ng papagsugpungin ang tolda, upang maging isa.

19 At siya'y gumawa ng isang pantakip sa tolda na balat ng mga tupa na tininang pula, at ng isang takip na balat ng poka sa ibabaw.

20 At siya'y gumawa ng mga tabla para sa tabernakulo na kahoy na akasia, na pawang patayo.

21 Sangpung siko ang haba ng isang tabla, at isang siko't kalahati ang luwang ng bawa't tabla.

22 Bawa't tabla'y mayroong dalawang mitsa na nagkakasugpong na isa't isa: gayon ang ginawa niya sa lahat ng tabla ng tabernakulo.

23 At kaniyang iginawa ng mga tabla ang tabernakulo; dalawangpung tabla sa tagilirang timugan na dakong timugan:

24 At siya'y gumawa ng apat na pung tungtungang pilak sa ilalim ng dalawang pung tabla: dalawang tungtungan sa ilalim ng isang tabla na ukol sa kaniyang dalawang mitsa; at dalawang tungtungan sa ilalim ng isang tabla na ukol sa kaniyang dalawang mitsa.

25 At sa ikalawang tagiliran ng tabernakulo sa dakong hilagaan, ay gumawa siya ng dalawang pung tabla.

26 At ng kanilang apat na pung tungtungang pilak; dalawang tungtungan sa ilalim ng isang tabla, at dalawang tungtungan sa ilalim ng ibang tabla.

27 At sa dakong hulihan ng tabernakulo, sa kalunuran ay gumawa siya ng anim na tabla.

28 At dalawang tabla ang ginawa niya sa mga sulok ng tabernakulo sa dakong hulihan.

29 Na mga nasugpong sa tablang nauukol sa dakong ibaba at nauugnay na mainam hanggang sa itaas, sa isang argolya; gayon ginawa niya sa dalawang yaon sa dalawang sulok.

30 At mayroong walong tabla, at ang mga tungtungang pilak, ay labing anim na tungtungan; sa ilalim ng bawa't tabla ay dalawang tungtungan.

31 At siya'y gumawa ng mga barakilan na kahoy na akasia; lima sa mga tabla ng isang tagiliran ng tabernakulo,

32 At limang barakilan sa mga tabla ng kabilang tagiliran ng tabernakulo, at limang barakilan sa mga tabla ng tabernakulo sa dakong hulihan na dakong kalunuran.

33 At kaniyang pinaraan ang gitnang barakilan sa gitna ng mga tabla, mula sa isang dulo hanggang sa kabila.

34 At kaniyang binalot ang mga tabla ng ginto, at gininto niya ang kanilang mga argolya na mga daraanan ng mga barakilan, at binalot ang mga barakilan ng ginto.

35 At kaniyang ginawa ang lambong na kayong bughaw, at kulay-ube, at pula, at linong pinili na may mga querubin na gawa ng bihasang manggagawa.

36 At kanilang iginawa ng apat na haliging akasia, at pinagbalot ng ginto: ang kanilang mga sima ay ginto rin: at kaniyang mga ipinagbubo ng apat na tungtungang pilak.

37 At kaniyang iginawa ng tabing ang pintuan ng Tolda, na kayong bughaw, at kulay-ube, at pula, linong pinili, na yari ng mangbuburda;

38 At iginawa niya ng limang haligi sangpu ng kanilang mga sima: at kaniyang binalot ang mga kapitel at ang kanilang mga pilete ng ginto; at ang kanilang limang tungtungan ay tanso.

   

Од делата на Сведенборг

 

Arcana Coelestia #8495

Проучи го овој пасус

  
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8495. 'A holy sabbath to Jehovah shall tomorrow be' means the joining together of goodness and truth into eternity. This is clear from the meaning of 'sabbath' as the joining together of goodness and truth, dealt with below; and from the meaning of 'tomorrow' as into eternity, dealt with in 3998. Anyone who does not know what the sabbath represented, and what it was consequently a sign of, also cannot know why it was held to be the holiest institution of all. It was held to be the holiest because in the highest sense it represented the union of the Divine and the Divine Human within the Lord, and in the relative sense the joining together of the Lord's Divine Human and the human race. This is why the sabbath was the holiest. And since it represented those realities it also represented heaven in respect of the joining together of goodness and truth, that is, the joining together called the heavenly marriage. And since the joining together of goodness and truth is accomplished by the Lord alone and nothing at all of it by man, and since it is accomplished in a state of peace, people were most strictly forbidden to do any work on that day. The prohibition was so strict that the soul who did do any was to be cut off. This is stated in Moses as follows,

You shall keep the sabbath, for it is holy to you. He who profanes it must certainly die; for everyone who does work on that day, this soul shall be cut off from the midst of his people. Exodus 31:14.

This was why the one who merely gathered sticks on that day was stoned, Numbers 15:32-36. It is also why the command regarding the sabbath is the third of the Ten Commandments, coming immediately after the two regarding holy worship of Jehovah, Exodus 20:8; Deuteronomy 5:12. And it is why the sabbath is called 'an eternal covenant', Exodus 31:16; for 'a covenant' means a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804.

[2] From all this one may now see what is meant in the internal sense by the things said about the sabbath in the following places, as in Isaiah,

Blessed is the person keeping the sabbath so that he does not profane it. Thus said Jehovah to the eunuchs who keep My sabbaths and choose that in which I delight, and hold fast to My covenant, I will give those in My house and within My walls a place and a name better than sons and daughters; I will give them an eternal name which will not be cut off. Whoever keeps the sabbath so that he does not profane it, and those who hold fast to My covenant, I will bring them onto My holy mountain, and make them joyful in My house of prayer. Isaiah 56:2-7.

From these words it is evident that those who are joined to the Lord are meant by those who keep the sabbath holy. That they will be in heaven is meant by the promise that those in Jehovah's house will be given a place and a name better than sons and daughters, an eternal name which will not be cut off, and that they will be brought onto the holy mountain.

[3] In the same prophet,

If you turn away your foot from the sabbath, so that you do not do your own will on My holy day, but call the sabbath, Delights holy to Jehovah, honourable, and honour it, so that you do not do your own ways, nor find your own desire or speak [your own] words, then you will take delight in Jehovah, and I will convey you into the high places of the earth, and I will feed you with the heritage of Jacob. Isaiah 58:13-14.

What was represented by the requirement that they should not do any work on the sabbath day is clearly evident here, namely that they must not do anything that begins in themselves, only what begins in the Lord. For the angelic state in heaven is such that they do not will or do, they do not even think or utter, anything that begins in themselves or what is properly their own. This is what their being joined to the Lord consists in. Not doing anything that begins in themselves is meant when it says that they should not do their own will, nor do their own ways, nor find their own desire, nor speak [their own] words. This state existing with the angels is the heavenly state itself; and when they are in it they experience peace and rest. Also the Lord has rest, for when they have been joined to Him their labour ceases; they now abide in the Lord. These things are meant by the words 'so shall you call the sabbath, Delights holy to Jehovah' and that they will take delight in Jehovah. The Lord's rest is meant where it says that after creating on six days 'He rested on the seventh day', Genesis 2:2.

[4] The same things are meant by the following words in Jeremiah,

If you most certainly hear Me, so that you do not bring a burden through the gates of this city on the sabbath day, and you keep the sabbath day holy, so that you do not do any work in it, then there will enter through the gates of this city kings and princes seated on the throne of David, riding in chariots and on horses, they and their princes, the men (vir) of Judah and the inhabitants of Jerusalem. And this city will be inhabited forever. Jeremiah 17:24-25

'Work on the sabbath' means everything that springs from the self. The state of people who are not led by self but by the Lord is what 'there will enter through the gates of the city kings and princes seated on the throne of David, riding in chariots and on horses' describes. 'Kings' means the truths of faith, 'princes' leading aspects of them, 'seated on the throne of David' the fact that they come from the Lord, and 'chariots and horses' religious teachings and intellectual concepts belonging to faith. It should be recognized that everything coming from a person's self is bad, and everything coming from the Lord is good. The fact that everything, in the case of those who are led by the Lord, flows in, down to the smallest particle of life in both their understanding and their will, thus down to every single part of the faith and charity they possess, see what has been shown abundantly from experience in 2886-2888, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7147, 7270.

[5] As regards the sabbath and its being a representative of the joining together of the Lord and the human race, this is clear in Ezekiel,

I gave them My sabbaths, in order that they might be a sign between Me and them, to know that I am Jehovah who sanctifies them. Ezekiel 20:12.

See too Exodus 31:13. Therefore also it was forbidden to kindle fire on the sabbath day, Exodus 35:3, because 'fire' meant all that composed life, and 'kindling fire' that which composed life beginning from self. From all that has been stated it is evident that the Lord is Lord of the sabbath, in accordance with His words in Matthew 12:1-9. It is evident too why a large number of healings by the Lord were performed on sabbath days, Matthew 12:10-14; Mark 3:1-6; Luke 6:6-12; 13:10-17; 14:1-6; John 5:9-18; 7:22-23; 9:14, 16; for the sicknesses from which the Lord healed people involved spiritual sicknesses which exist as a result of evil, 7337, 8364.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Од делата на Сведенборг

 

Arcana Coelestia #6985

Проучи го овој пасус

  
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6985. 'For I am heavy in mouth and heavy in tongue' means that voice and speech from the Divine is not heard and not discerned. This is clear from the meaning of 'mouth' as voice, and from the meaning of 'tongue as speech. 'Mouth' means voice because it is the organ used by the voice, and 'tongue means speech because it is the organ used in speech. Anyone can see what the difference is between voice and speech, and that 'voice' is used in connection with being heard, but 'speech' with being discerned. In the literal sense written as history, where reference is made to Moses' being a person who could speak only with difficulty, there is no other way than 'heavy in mouth and heavy in tongue' to express the matter. But when this expression passes into the internal sense it is discerned by the angels in connection with the subject there; and when it is said of the Divine it is discerned to mean that the voice from the Divine cannot be heard directly, nor the speech from Him be discerned directly, only indirectly through spirits, as accords with what has been stated above in 6982.

  
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Thanks to the Swedenborg Society for the permission to use this translation.