Библијата

 

Juan 2

Студија

   

1 Y al tercer día se hicieron unas bodas en Caná de Galilea; y estaba allí la madre de Jesús.

2 Y fue también llamado Jesús y sus discípulos a las bodas.

3 Y faltando el vino, la madre de Jesús le dijo: Vino no tienen.

4 Y le dice Jesús: ¿Qué tengo yo contigo, mujer? Aún no ha venido mi hora.

5 Su madre dice a los que servían: Haced todo lo que os dijere.

6 Y estaban allí seis tinajuelas de piedra para agua, conforme a la purificación de los judíos, que cabían en cada una dos o tres cántaros.

7 Les dice Jesús: Llenad estas tinajuelas de agua. Y las llenaron hasta arriba.

8 Y les dice: Sacad ahora, y presentad al maestresala. Y le presentaron.

9 Y cuando el maestresala gustó el agua hecha vino, que no sabía de dónde era; (mas los que servían, lo sabían, quienes habían sacado el agua), el maestresala llama al esposo,

10 Y le dice: Todo hombre pone primero el buen vino, y cuando ya están satisfechos, entonces lo que es peor; mas tú has guardado el buen vino hasta ahora.

11 Este principio de los señales hizo el Señor en Caná de Galilea, y manifestó su gloria; y sus discípulos creyeron en él.

12 Después de esto descendió a Capernaum, él, su madre, y sus hermanos, y sus discípulos; y estuvieron allí no muchos días.

13 Y estaba cerca la Pascua de los judíos; y subió Jesús a Jerusalén.

14 Y halló en el Templo a los que vendían bueyes, y ovejas, y palomas, y a los cambiadores de dinero sentados.

15 Y hecho un azote de cuerdas, los echó a todos del Templo, y las ovejas, y los bueyes; y derramó los dineros de los cambiadores, y trastornó las mesas;

16 y a los que vendían las palomas, dijo: Quitad de aquí esto; no hagáis la Casa de mi Padre casa de mercado.

17 Entonces se acordaron sus discípulos que está escrito: El celo de tu Casa me consumió.

18 Y los judíos respondieron, y le dijeron: ¿Qué señal nos muestras de que haces esto?

19 Respondió Jesús, y les dijo: Desatad este templo, y en tres días yo lo levantaré.

20 Dijeron luego los judíos: En cuarenta y seis años fue este templo edificado, ¿y tú en tres días lo levantarás?

21 Mas él hablaba del templo de su cuerpo.

22 Por tanto, cuando resucitó de los muertos, sus discípulos se acordaron que les había dicho esto; y creyeron a la Escritura, y a la palabra que Jesús había dicho.

23 Y estando en Jerusalén en la Pascua, en el día de la Fiesta, muchos creyeron en su nombre, viendo las señales que hacía.

24 Mas el mismo Jesús no se confiaba a sí mismo de ellos, porque él conocía a todos,

25 y no tenía necesidad que alguien le diese testimonio del hombre; porque él sabía lo que había en el hombre.

   

Од делата на Сведенборг

 

Arcana Coelestia #6115

Проучи го овој пасус

  
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6115. 'And Joseph caused the silver to come to Pharaoh's house' means that all that factual knowledge was brought into association with the general whole within the natural. This is clear from the meaning of 'causing to come' as bringing into association with and introducing into; from the meaning of 'silver' as factual knowledge that holds truth in it and is appropriate, dealt with in 6112; and from the representation of 'Pharaoh' as the natural in general, dealt with in 5160, 5799, 6015, and therefore 'Pharaoh's house' is the general whole within the natural since this includes everything there in its entirety.

[2] Regarding this matter of bringing known facts that hold truths in them and that are appropriate into association with a general whole, it should be recognized that all known facts, and truths as well, if they are to be anything, must without exception be brought into association with a general whole. They must be placed with and contained within the general whole and be made subject to it; otherwise they are instantly scattered to the winds. Indeed, if known facts and truths are to be anything, they must be brought into a form in which they have a mutual relationship with one another, and this cannot be done if they do not exist in association with one another subject to a general whole. This therefore is what preserves them in the form they receive and gives each fact or truth there its specific character. That general whole too, together with others like it, must be brought into association with one another subject to a more general whole, and these in turn must be subject to the most general of all. If they are not, even the general wholes, and the more general ones too, are scattered to the winds.

[3] The most general and all-embracing whole, the source from which everything is held in place, is the Lord Himself; and what holds everything in place is Divine Truth going forth from Him. The more general wholes are general communities in the spiritual world into which Divine Truth flows, which makes them distinct and separate from one another on a general level; and the general wholes are less general communities subject to a more general one. The more general communities are those to which the members, organs, and viscera in a person correspond; through the amazing way that they are linked together they exist in a kind of form in which they have regard to one another and thus hold one another in place, and also present themselves as a single whole. In the human being the most general and all-embracing whole, holding every single thing in place, is the soul. It is also Divine Truth going forth from the Lord, for Divine Truth flows constantly into the soul and makes it what it is.

[4] Divine Truth going forth from the Lord is what is called the Word, through which all things were created, John 1:1-3, that is, through which all things came into being, and therefore through which all things are kept in being. The truth that all things in the entire natural world exist subject to a general whole, each specific thing to its own general whole, and that otherwise they cannot remain in being, anyone will plainly discover who is willing to turn his attention to those things in the natural creation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Библијата

 

John 1:1-3

Студија

  

1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

3 All things were made through him. Without him was not anything made that has been made.