Библијата

 

Génesis 44

Студија

   

1 Y mandó José al mayordomo de su casa, diciendo: Llene los costales de estos varones de alimentos, cuanto pudieren llevar, y pon el dinero de cada uno en la boca de su costal;

2 y pondrás mi copa, la copa de plata, en la boca del costal del menor, con el dinero de su trigo. Y él hizo como dijo José.

3 Venida la mañana, los hombres fueron despedidos con sus asnos.

4 Saliendo ellos de la ciudad, que aún no se habían alejado, dijo José a su mayordomo: Levántate, y sigue a esos hombres; y cuando los alcanzares, diles: ¿Por qué habéis vuelto mal por bien?

5 ¿No es ésta en la que bebe mi señor, y por la que suele adivinar? Habéis hecho mal en lo que hicisteis.

6 Cuando él los alcanzó, les dijo estas palabras.

7 Y ellos le respondieron: ¿Por qué dice mi señor tales cosas? Nunca tal hagan tus siervos.

8 He aquí, el dinero que hallamos en la boca de nuestros costales, te lo volvimos a traer desde la tierra de Canaán; ¿cómo, pues, habíamos de hurtar de casa de tu señor plata ni oro?

9 Aquel de tus siervos en quien fuere hallada la copa, que muera, y aun nosotros seremos siervos de mi señor.

10 Y él dijo: También ahora sea conforme a vuestras palabras; aquel en quien se hallare, será mi siervo, y vosotros seréis sin culpa.

11 Ellos entonces se dieron prisa, y derribaron cada uno su costal en tierra, abrieron cada uno su costal.

12 Y buscó; desde el mayor comenzó, y acabó en el menor; y la copa fue hallada en el costal de Benjamín.

13 Entonces ellos rasgaron sus vestidos, y cargó cada uno su asno, y volvieron a la ciudad.

14 Y llegó Judá con sus hermanos a casa de José, que aún estaba allí, y se postraron delante de él en tierra.

15 Y les dijo José: ¿Qué obra es ésta que habéis hecho? ¿No sabéis que un hombre como yo sabe adivinar?

16 Entonces dijo Judá: ¿Qué diremos a mi señor? ¿Qué hablaremos? ¿O con qué nos justificaremos? Dios ha descubierto la maldad de tus siervos: he aquí, nosotros somos siervos de mi señor, nosotros también, y aquel en cuyo poder fue hallada la copa.

17 Y él respondió: Nunca yo tal haga; el varón en cuyo poder fue hallada la copa, aquel será mi siervo; vosotros id en paz a vuestro padre.

18 Entonces Judá se llegó a él, y dijo: Te ruego señor mío, que hable tu siervo una palabra en oídos de mi señor, y no se encienda tu enojo contra tu siervo, pues que tú eres como el Faraón.

19 Mi señor preguntó a sus siervos, diciendo: ¿Tenéis padre o hermano?

20 Y nosotros respondimos a mi señor: Tenemos un padre anciano, y un joven que le nació en su vejez, pequeño aún; y un hermano suyo murió, y él quedó solo de su madre, y su padre lo ama.

21 Y dijiste a tus siervos: Traédmelo, y pondré mis ojos sobre él.

22 Y nosotros dijimos a mi señor: El joven no puede dejar a su padre, porque si le dejare, su padre morirá.

23 Y dijiste a tus siervos: Si vuestro hermano menor no descendiere con vosotros, no veáis más mi rostro.

24 Aconteció pues, que cuando llegamos a mi padre tu siervo, le contamos las palabras de mi señor.

25 Y dijo nuestro padre: Volved a comprarnos un poco de alimento.

26 Y nosotros respondimos: No podemos ir; si nuestro hermano fuere con nosotros, iremos; porque no podemos ver el rostro del varón, no estando con nosotros nuestro hermano el menor.

27 Entonces tu siervo mi padre nos dijo: Vosotros sabéis que dos me dio a luz mi mujer;

28 y el uno salió conmigo, y pienso de cierto que fue despedazado, y hasta ahora no le he visto;

29 y si tomareis también éste de delante de mí, y le aconteciere algún desastre, haréis descender mis canas con dolor a la sepultura.

30 Ahora, pues, cuando llegare yo a tu siervo mi padre, y el joven no fuere conmigo, porque su alma está ligada con el alma de él,

31 sucederá que cuando él no vea al joven, morirá: y tus siervos harán descender las canas de tu siervo nuestro padre con dolor a la sepultura.

32 Porque tu siervo salió por fiador por el joven con mi padre, diciendo: Si no te lo volviere, entonces yo seré culpable para mi padre todos los días;

33 te ruego pues que quede ahora tu siervo por el joven por siervo de mi señor, y que el joven vaya con sus hermanos.

34 Porque ¿cómo iré yo a mi padre sin el joven? No podré, por no ver el mal que sobrevendrá a mi padre.

   

Од делата на Сведенборг

 

Arcana Coelestia #5740

Проучи го овој пасус

  
/ 10837  
  

5740. 'Morning dawned' means a state of enlightenment at this point. This is clear from the meaning of 'morning' and 'dawning' as a state of enlightenment. In the highest sense 'morning' means the Lord, see 2405, 2780, and therefore when the expression 'morning dawned' is used, a state of enlightenment is meant, since the Lord is the source of all enlightenment. 'Rising up in the morning' likewise means a state of enlightenment, see 3458, 3723.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Од делата на Сведенборг

 

Arcana Coelestia #2405

Проучи го овој пасус

  
/ 10837  
  

2405. That 'as dawn ascended' means when the Lord's kingdom draws near is clear from the meaning of 'the dawn' or morning in the Word. Since the subject in this chapter is the successive states of a Church, what happened in the evening, then what happened during the night have been referred to first. What took place when it was twilight comes now, and further on what took place after sunrise. Twilight is expressed here by 'as dawn ascended', which means the time when the upright are separated from the evil. This separation is described in the present verse to verse 22 as Lot being brought out together with his wife and daughters and being saved. The fact that separation takes place prior to judgement is clear from the Lord's words in Matthew,

Before Him will be gathered all the nations, and He will separate them one from another as a shepherd separates the sheep from the goats. Matthew 25:32.

[2] In the Word that period of time or state is called 'the dawn' because that is when the Lord comes, or what amounts to the same, when His kingdom draws near. It is similar with the good, for at that time something akin to early morning twilight or the dawn shines with them. This explains why in the Word the Lord's coming is compared to and also called 'the morning'. Its comparison to the morning is seen in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. And we shall know, and we shall press on to know Jehovah. As the dawn is His going forth. Hosea 6:2-3.

'Two days' stands for the period of time and the state which precedes. 'Third day' stands for judgement or the Lord's coming, and so for the approach of His kingdom, 720, 901 - a coming or approach which is compared to 'the dawn'.

[3] In Samuel,

The God of Israel is like morning light, [when] the sun rises on a cloudless morning; from brightness, from rain, grass comes out of the earth. 2 Samuel 23:4.

'The God of Israel' stands for the Lord, for no other God of Israel was meant in that Church, where every single feature of that Church was representative of Him. In Joel,

The day of Jehovah is coming, for it is near, a day of darkness and thick darkness, a day of cloud and gloom, like the dawn spread over the mountains. Joel 2:1-2.

This too refers to the Lord's coming and His kingdom. The words 'a day of darkness and thick darkness' are used because at that time the good are separated from the evil, as Lot was here from the men of Sodom; and after the good have been separated the evil perish.

[4] The Lord's coming or the approach of His kingdom is not compared to the morning but actually called such, as in Daniel,

The Holy One said, For how long is the vision, the continual [burnt offering], and the desolating transgression? He said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, and the Holy One will be justified. The vision of the evening and the morning which has been told is the truth. Daniel 8:13-14, 26.

'The morning' here clearly stands for the Lord's coming. In David,

Your people are free-will offerings, in the day of Your power, in the beauties of holiness, from the womb of the dawn You have the dew of Your nativity. Psalms 110:3.

The whole of this psalm refers to the Lord and His victories in temptations, which are meant by 'the day of power and the beauties of His holiness'. 'From the womb of the dawn' means Himself, thus the Divine Love from which He fought.

[5] In Zephaniah,

Jehovah is righteous in the midst of her. He will do no wrong. In the morning, in the morning He will bring His judgement to light. Zephaniah 3:5.

'morning' stands for the time and the state when judgement takes place, which is the same as the Lord's coming, and this in turn is the same as the approach of His kingdom.

[6] Since 'the morning' meant these things, Aaron and his sons, to provide the same representation, were commanded to set up a lamp and tend it from evening till morning before Jehovah, Exodus 27:21. The 'evening' referred to here is the twilight prior to morning, 2323. For a similar reason it was commanded that the fire on the altar was to be rekindled every dawn, Leviticus 6:12; also that none of the paschal lamb and the consecrated elements of sacrifices were to remain until the morning, Exodus 12:10; 23:18; 34:25; Leviticus 22:29-30; Numbers 9:12 - by which was meant that when the Lord came sacrifices would come to an end.

[7] In a general sense 'morning' is used to describe both the time when dawn breaks and the time when the sun rises. 'morning' in this case stands for judgement in regard to the good as well as on the evil, as in the present chapter - 'The sun had gone forth over the earth and Lot came to Zoar; and Jehovah rained on Sodom and Gomorrah brimstone and fire', verses 23-24. It in like manner stands for judgement on the evil, in David,

In the mornings I will destroy all the wicked of the land, to cut off from the city of Jehovah all workers of iniquity. Psalms 101:8.

And in Jeremiah,

Let that man be like the cities which Jehovah overthrew, and He does not repent; and let him hear a cry in the morning. Jeremiah 20:16.

[8] Seeing that 'the morning' in the proper sense means the Lord, His coming, and so the approach of His kingdom, what else is meant by 'the morning' becomes clear, namely the rise of a new Church, for that Church is the Lord's kingdom on earth. That kingdom is meant both in a general and in a particular sense, and indeed in a specific sense, the general being when any Church on earth is established anew; the particular, when a person is being regenerated and becoming a new man, for the Lord's kingdom is in that case being established in him and he is becoming the Church; and the specific, as often as good flowing from love and faith is at work with him, for this is what constitutes the Lord's coming. Consequently the Lord's resurrection on the third morning, Mark 16:2, 9; Luke 24:1; John 20:1, embodies in the particular and the specific senses the truth that He rises daily, indeed every single moment, in the minds of regenerate persons.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.