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Izlazak 3

Студија

   

1 A Mojsije pasaše stado Jotoru tastu svom, svešteniku madijanskom, i odvede stado preko pustinje, i dođe na goru Božiju Horiv.

2 I javi mu se anđeo Gospodnji u plamenu ognjenom iz kupine. I pogleda, a to kupina ognjem gori a ne sagoreva.

3 I Mojsije reče: Idem da vidim tu utvaru veliku, zašto ne sagoreva kupina.

4 A Gospod kad ga vide gde ide da vidi, viknu ga Bog iz kupine, i reče: Mojsije! Mojsije! A on odgovori: Evo me.

5 A Bog reče: Ne idi ovamo. Izuj obuću svoju s nogu svojih, jer je mesto gde stojiš sveta zemlja.

6 Još reče: Ja sam Bog oca tvog, Bog Avramov, Bog Isakov i Bog Jakovljev. A Mojsije zakloni lice svoje, jer ga strah beše gledati u Boga.

7 I reče Gospod: Dobro videh nevolju naroda svog u Misiru, i čuh viku njegovu od zla koje mu čine nastojnici, jer poznah muku njegovu.

8 I siđoh da ga izbavim iz ruku misirskih, i da ga izvedem iz one zemlje u zemlju dobru i prostranu, u zemlju gde mleko i med teče, na mesto gde su Hananeji i Heteji i Amoreji i Ferezeji i Jeveji i Jevuseji.

9 I sada evo vika sinova Izrailjevih dođe preda me, i videh muku, kojom ih muče Misirci.

10 Sada hajde da te pošaljem k Faraonu, da izvedeš narod moj, sinove Izrailjeve, iz Misira.

11 A Mojsije reče Bogu: Ko sam ja da idem k Faraonu i da izvedem sinove Izrailjeve iz Misira?

12 A Bog mu reče: Ja ću biti s tobom, i ovo neka ti bude znak da sam te ja poslao: kad izvedeš narod iz Misira, služićete Bogu na ovoj gori.

13 A Mojsije reče Bogu: Evo, kad otidem k sinovima Izrailjevim, pa im kažem: Bog otaca vaših posla me k vama, ako mi kažu: Kako Mu je ime? Šta ću im kazati?

14 A Gospod reče Mojsiju: Ja sam Onaj što jeste. I reče: Tako ćeš kazati sinovima Izrailjevim: Koji jeste, On me posla k vama.

15 I opet reče Bog Mojsiju: Ovako kaži sinovima Izrailjevim: Gospod Bog otaca vaših, Bog Avramov, Bog Isakov i Bog Jakovljev, posla me k vama; to je ime moje doveka, i to je spomen moj od kolena na koleno.

16 Idi, i skupi starešine izrailjske, pa im reci: Gospod Bog otaca vaših javi mi se, Bog Avramov, Isakov i Jakovljev, govoreći: Doista obiđoh vas, i videh kako vam je u Misiru.

17 Pa rekoh: Izvešću vas iz nevolje misirske u zemlju hananejsku i hetejsku i amorejsku i ferezejsku i jevejsku i jevusejsku, u zemlju gde teče mleko i med.

18 I oni će poslušati glas tvoj; pa ćeš ti i starešine izrailjske otići k caru misirskom, i reći ćete mu: Gospod Bog jevrejski srete nas, pa ti se molimo da izađemo tri dana hoda u pustinju da prinesemo žrtvu Gospodu Bogu svom.

19 A ja znam da vam neće dopustiti car misirski da izađete bez ruke krepke.

20 Ali ću pružiti ruku svoju, i udariću Misir svim čudesima svojim, koja ću učiniti u njemu: i posle će vas pustiti.

21 I učiniću da narod nađe ljubav u Misiraca, pa kad pođete, nećete poći prazni;

22 Nego će svaka žena zaiskati u susede svoje i u domaćice svoje nakita srebrnog i nakita zlatnog i haljina; i metnućete na sinove svoje i na kćeri svoje, i oplenićete Misir.

   

Од делата на Сведенборг

 

Arcana Coelestia #6862

Проучи го овој пасус

  
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6862. 'And now, behold, the cry of the children of Israel has come to Me' means compassion on those belonging to the spiritual Church. This is clear from the meaning of 'the cry' as a calling for help, dealt with in 6801, and consequently when it says that the cry came to Jehovah or the Lord, much the same is implied by it as by 'hearing' ('hearing' means bringing the help of His mercy, or having compassion, see 6852); and from the meaning of 'the children of Israel' as those belonging to the spiritual Church, dealt with in 6637.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Од делата на Сведенборг

 

Arcana Coelestia #6852

Проучи го овој пасус

  
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6852. 'And have heard their cry from before their taskmasters' means the help of that mercy in opposition to those who wished to compel them to serve. This is clear from the meaning of 'cry' as a calling for help, dealt with in 6801; from the meaning of 'hearing' as obeying and discerning, dealt with in 5017, though when used in reference to Jehovah or the Lord 'hearing' is bringing the help of His mercy to the one calling out for it (the situation with 'hearing' is the same as that above in 6851 with 'seeing', in that the Lord hears everyone and so brings help to everyone, but each according to his needs. Those who cry out to Him and call for help solely in support of themselves, and so in opposition to others, as the evil are accustomed to do, are also heard by the Lord, but He does not bring them help; and when He does not bring help it is said that He does not hear); and from the meaning of 'taskmasters' as those who wish to compel people to serve. The fact that 'a taskmaster' is one who compels another to serve is evident in Isaiah,

The peoples will take them and bring them to their place, and they will have dominion over their taskmasters. It will happen on the day on which Jehovah will give you rest, both from your turmoil and from your hard service in which you were made to serve, that you will declare this parable about the king of Babel, How the task master has ceased! Isaiah 14:2-4.

And in Zechariah,

I will pitch camp by My house with an army because of him who is leaving and returning, so that the taskmaster passes over them no more. Zechariah 9:8.

'Taskmasters' is used in 2 Kings 23:35; Deuteronomy 15:3, to describe those who demanded tribute. They are also those who compelled people to do work required by the imposition of tributes; in Exodus 1:11 they are called 'princes of tributes'. And for the fact that they are those who compel people to serve, see 6659.

  
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Thanks to the Swedenborg Society for the permission to use this translation.