12
ου προς υμας παντες οι παραπορευομενοι οδον επιστρεψατε και ιδετε ει εστιν αλγος κατα το αλγος μου ο εγενηθη φθεγξαμενος εν εμοι εταπεινωσεν με κυριος εν ημερα οργης θυμου αυτου
Lamentations 1:12
Arcana Coelestia #6413
6413. 'Is a hind let loose' means the freedom that natural affection possesses. This is clear from the meaning of 'a hind' as natural affection, dealt with below; and from the meaning of 'let loose' as freedom, for when a hind that has been captured is let loose it has freedom. Freedom from a state of temptations is compared to 'a hind let loose' because a hind is a woodland creature that loves more than all others to be free. The natural too is like this, for it loves to engage in what delights its affections and therefore to feel free; for freedom is the hallmark of affection. The reason 'a hind' means natural affection is that it is one of the beasts that serve to mean the affections, all of which beasts can be used as food and are useful creatures, such as lambs, sheep, she-goats, kids, he-goats, as well as bulls, young bulls, and also cows. Yet these beasts also serve to mean spiritual affections because burnt offerings and sacrifices were made of them, whereas 'hinds', because they were not put to that use, served to mean natural affections. For 'beasts' and their meaning affections, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 1823, 2179, 2180, 3519, 5198; and the fact that their meaning affections has its origin in representatives in the world of spirits, 3218, 5850.
[2] Natural affections are also meant by 'hinds' in David,
Jehovah makes my feet like those of hinds, and sets me on my high places. Psalms 18:33.
And in Habakkuk,
Jehovih the Lord is my strength, who places my feet like those of hinds, and causes me to walk on my high places. Habakkuk 3:19.
'Placing feet like those of hinds' stands for the natural when its affections are in freedom, 'feet' being the natural, see 2162, 3147, 3761, 3986, 4280, 4938-4952, 5327, 5328. This meaning of 'placing feet like those of hinds may be seen from the fact there is nothing spiritual about making a person's feet like those of hinds, nimble and fit to run with. Yet the idea does have a spiritual implication, as is evident from the references that immediately follow to being set by Jehovah on high places and caused to walk on them, meaning spiritual affection on a level above natural affection. The same applies to the following words in Isaiah,
The lame man will leap like a hart. Isaiah 35:6.
'The lame man' means a person who is governed by good, though not as yet by genuine good, 4302.
[3] In David,
As the hart cries out for the water brooks, 1 so does my soul cry out for You. Psalms 42:1.
Here 'the hart' stands for the affection for truth, 'crying out for the water brooks' for desiring truths, 'waters' being truths, see 2702, 3058, 3424, 4976, 5668.
[4] In Jeremiah,
There has gone out from the daughter of Zion all her majesty; her princes have become like harts, they have not found pasture. Lamentations 1:6.
'The daughter of Zion' stands for the affection for good, the affection the celestial Church has, 2362. 'Princes stands for the first and foremost truths of that Church, 1482, 2089, 5044, which truths are compared to 'harts', by which affections for natural truth are meant. And by harts that 'have not found pasture' are meant natural affections devoid of truths and forms of good that go with them, 'pasture' being truth and the good of truth that sustain a person's spiritual life, see 6078, 6277.
[5] 'Hinds' is used in a similar way in Jeremiah,
The land was broken up in pieces because no rain had come to be on the land; the farmers were put to shame, they covered their heads, because even the hind in the field calved but left because there was no grass. Jeremiah 14:4-5.
'The hind' stands for an affection for natural good, 'calved in the field' for joining natural affections to spiritual ones which exist in the Church. Yet because those affections were devoid of truths and forms of good, it says that she left the field because there was no grass. Anyone can see that these things said about the hind have an inner meaning, for without it what point would there be in saying that the hind in the field calved but left because there was no grass?
[6] The same is so with what is said in David,
The voice of Jehovah causes the hinds to calve, and strips the forests bare; but in His temple everyone says, Glory. Psalms 29:9.
The existence of an inner meaning, which is the spiritual sense, within the statement that 'the voice of Jehovah causes the hinds to calve' is perfectly clear from the fact that immediately afterwards it says, 'but in His temple everyone says, Glory'. Without the spiritual sense these words do not hang together with the statement before them about hinds and forests.
Фусноти:
1. literally, over the brooks of waters
Genesis 1
1
In the beginning God created the heavens and the earth.
2
Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
3
God said, "Let there be light," and there was light.
4
God saw the light, and saw that it was good. God divided the light from the darkness.
5
God called the light "day," and the darkness he called "night." There was evening and there was morning, one day.
6
God said, "Let there be an expanse in the middle of the waters, and let it divide the waters from the waters."
7
God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.
8
God called the expanse "sky." There was evening and there was morning, a second day.
9
God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear;" and it was so.
10
God called the dry land "earth," and the gathering together of the waters he called "seas." God saw that it was good.
11
God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;" and it was so.
12
The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.
13
There was evening and there was morning, a third day.
14
God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
15
and let them be for lights in the expanse of sky to give light on the earth;" and it was so.
16
God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
17
God set them in the expanse of sky to give light to the earth,
18
and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
19
There was evening and there was morning, a fourth day.
20
God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
21
God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
22
God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
23
There was evening and there was morning, a fifth day.
24
God said, "Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;" and it was so.
25
God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
26
God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."
27
God created man in his own image. In God's image he created him; male and female he created them.
28
God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
29
God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
30
To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;" and it was so.
31
God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.
