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Библијата

 

Genesis 36

Студија

   

1 αυται δε αι γενεσεις ησαυ αυτος εστιν εδωμ

2 ησαυ δε ελαβεν γυναικας εαυτω απο των θυγατερων των χαναναιων την αδα θυγατερα αιλων του χετταιου και την ελιβεμα θυγατερα ανα του υιου σεβεγων του ευαιου

3 και την βασεμμαθ θυγατερα ισμαηλ αδελφην ναβαιωθ

4 ετεκεν δε αδα τω ησαυ τον ελιφας και βασεμμαθ ετεκεν τον ραγουηλ

5 και ελιβεμα ετεκεν τον ιεους και τον ιεγλομ και τον κορε ουτοι υιοι ησαυ οι εγενοντο αυτω εν γη χανααν

6 ελαβεν δε ησαυ τας γυναικας αυτου και τους υιους και τας θυγατερας και παντα τα σωματα του οικου αυτου και παντα τα υπαρχοντα και παντα τα κτηνη και παντα οσα εκτησατο και οσα περιεποιησατο εν γη χανααν και επορευθη εκ γης χανααν απο προσωπου ιακωβ του αδελφου αυτου

7 ην γαρ αυτων τα υπαρχοντα πολλα του οικειν αμα και ουκ εδυνατο η γη της παροικησεως αυτων φερειν αυτους απο του πληθους των υπαρχοντων αυτων

8 ωκησεν δε ησαυ εν τω ορει σηιρ ησαυ αυτος εστιν εδωμ

9 αυται δε αι γενεσεις ησαυ πατρος εδωμ εν τω ορει σηιρ

10 και ταυτα τα ονοματα των υιων ησαυ ελιφας υιος αδας γυναικος ησαυ και ραγουηλ υιος βασεμμαθ γυναικος ησαυ

11 εγενοντο δε υιοι ελιφας θαιμαν ωμαρ σωφαρ γοθομ και κενεζ

12 θαμνα δε ην παλλακη ελιφας του υιου ησαυ και ετεκεν τω ελιφας τον αμαληκ ουτοι υιοι αδας γυναικος ησαυ

13 ουτοι δε υιοι ραγουηλ ναχοθ ζαρε σομε και μοζε ουτοι ησαν υιοι βασεμμαθ γυναικος ησαυ

14 ουτοι δε ησαν υιοι ελιβεμας θυγατρος ανα του υιου σεβεγων γυναικος ησαυ ετεκεν δε τω ησαυ τον ιεους και τον ιεγλομ και τον κορε

15 ουτοι ηγεμονες υιοι ησαυ υιοι ελιφας πρωτοτοκου ησαυ ηγεμων θαιμαν ηγεμων ωμαρ ηγεμων σωφαρ ηγεμων κενεζ

16 ηγεμων κορε ηγεμων γοθομ ηγεμων αμαληκ ουτοι ηγεμονες ελιφας εν γη ιδουμαια ουτοι υιοι αδας

17 και ουτοι υιοι ραγουηλ υιου ησαυ ηγεμων ναχοθ ηγεμων ζαρε ηγεμων σομε ηγεμων μοζε ουτοι ηγεμονες ραγουηλ εν γη εδωμ ουτοι υιοι βασεμμαθ γυναικος ησαυ

18 ουτοι δε υιοι ελιβεμας γυναικος ησαυ ηγεμων ιεους ηγεμων ιεγλομ ηγεμων κορε ουτοι ηγεμονες ελιβεμας

19 ουτοι υιοι ησαυ και ουτοι ηγεμονες αυτων ουτοι εισιν υιοι εδωμ

20 ουτοι δε υιοι σηιρ του χορραιου του κατοικουντος την γην λωταν σωβαλ σεβεγων ανα

21 και δησων και ασαρ και ρισων ουτοι ηγεμονες του χορραιου του υιου σηιρ εν τη γη εδωμ

22 εγενοντο δε υιοι λωταν χορρι και αιμαν αδελφη δε λωταν θαμνα

23 ουτοι δε υιοι σωβαλ γωλων και μαναχαθ και γαιβηλ σωφ και ωμαν

24 και ουτοι υιοι σεβεγων αιε και ωναν ουτος εστιν ο ωνας ος ευρεν τον ιαμιν εν τη ερημω οτε ενεμεν τα υποζυγια σεβεγων του πατρος αυτου

25 ουτοι δε υιοι ανα δησων και ελιβεμα θυγατηρ ανα

26 ουτοι δε υιοι δησων αμαδα και ασβαν και ιεθραν και χαρραν

27 ουτοι δε υιοι ασαρ βαλααν και ζουκαμ και ιωυκαμ και ουκαν

28 ουτοι δε υιοι ρισων ως και αραμ

29 ουτοι ηγεμονες χορρι ηγεμων λωταν ηγεμων σωβαλ ηγεμων σεβεγων ηγεμων ανα

30 ηγεμων δησων ηγεμων ασαρ ηγεμων ρισων ουτοι ηγεμονες χορρι εν ταις ηγεμονιαις αυτων εν γη εδωμ

31 και ουτοι οι βασιλεις οι βασιλευσαντες εν εδωμ προ του βασιλευσαι βασιλεα εν ισραηλ

32 και εβασιλευσεν εν εδωμ βαλακ υιος του βεωρ και ονομα τη πολει αυτου δενναβα

33 απεθανεν δε βαλακ και εβασιλευσεν αντ' αυτου ιωβαβ υιος ζαρα εκ βοσορρας

34 απεθανεν δε ιωβαβ και εβασιλευσεν αντ' αυτου ασομ εκ της γης θαιμανων

35 απεθανεν δε ασομ και εβασιλευσεν αντ' αυτου αδαδ υιος βαραδ ο εκκοψας μαδιαμ εν τω πεδιω μωαβ και ονομα τη πολει αυτου γεθθαιμ

36 απεθανεν δε αδαδ και εβασιλευσεν αντ' αυτου σαμαλα εκ μασεκκας

37 απεθανεν δε σαμαλα και εβασιλευσεν αντ' αυτου σαουλ εκ ροωβωθ της παρα ποταμον

38 απεθανεν δε σαουλ και εβασιλευσεν αντ' αυτου βαλαεννων υιος αχοβωρ

39 απεθανεν δε βαλαεννων υιος αχοβωρ και εβασιλευσεν αντ' αυτου αραδ υιος βαραδ και ονομα τη πολει αυτου φογωρ ονομα δε τη γυναικι αυτου μαιτεβεηλ θυγατηρ ματραιθ υιου μαιζοοβ

40 ταυτα τα ονοματα των ηγεμονων ησαυ εν ταις φυλαις αυτων κατα τοπον αυτων εν ταις χωραις αυτων και εν τοις εθνεσιν αυτων ηγεμων θαμνα ηγεμων γωλα ηγεμων ιεθερ

41 ηγεμων ελιβεμας ηγεμων ηλας ηγεμων φινων

42 ηγεμων κενεζ ηγεμων θαιμαν ηγεμων μαζαρ

43 ηγεμων μεγεδιηλ ηγεμων ζαφωιμ ουτοι ηγεμονες εδωμ εν ταις κατωκοδομημεναις εν τη γη της κτησεως αυτων ουτος ησαυ πατηρ εδωμ

   

Од делата на Сведенборг

 

Arcana Coelestia #4603

Проучи го овој пасус

  
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4603. And the sons of Jacob were twelve. That this signifies the state of all things now in the Divine natural, is evident from the representation of Jacob, as being the Divine natural (of which often above); and from the signification of “twelve” as being all, and when predicated of the sons of Jacob or of the tribes named from them, as being all things of truth and good (see n. 2089, 2129, 2130, 3272, 3858, 3913, 3939). As regards the Lord’s natural it has been shown how He made it Divine in Himself, for this was represented by Jacob. But the subject here treated of is the conjunction of the Divine natural with the Divine rational, which conjunction is represented by Jacob’s coming to Isaac, for Isaac represents the Lord’s Divine rational. It is for this reason that all Jacob’s sons are enumerated anew, for all things of truth and good must be in the natural before this could be fully conjoined with the rational, because the natural serves the rational as a receptacle, and therefore these are enumerated. Be it known, however, that the sons of Jacob are now named in an order different from that in which they were named before; for the sons of Bilhah and Zilpah, namely, Dan, Naphtali, Gad, and Asher, are in the last place, who nevertheless were born before Issachar, Zebulun, Joseph, and Benjamin. The reason of this is that the order of the truths and goods in the natural when this has been made Divine, is here treated of; for the order in which these are mentioned is in accordance with the state of the subject that is being treated of (n. 3862, 3926, 3939).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Од делата на Сведенборг

 

Arcana Coelestia #3939

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3939. And she called his name Asher. That this signifies its quality, is evident from the signification of “calling a name,” as being quality-as above. The quality itself is that which Asher represents. “Asher” in the original language means “blessedness;” but the name involves all that is signified by the words of his mother Leah—“in my blessedness; for the daughters will call me blessed,” namely, the delight of the affections which corresponds to the happiness of eternal life. This is the fourth general principle that conjoins the external man with the internal; for when a man perceives this corresponding delight within himself, his external man is then beginning to be conjoined with his internal man. It is the delights of the affections of truth and good that conjoin them; for without the delights of the affections nothing is conjoined, because the man’s life is in them. (That all conjunction is through the affections, see n. 3024, 3066, 3336, 3849, 3909.) By the “daughters who call her blessed” are signified churches. (That in the internal sense of the Word “daughters” signify churches see n. 2362.) This was said by Leah because by the births from the handmaids are signified the general truths which are the means that are of service for conjunction, to the intent that the church may come forth in the man. For when a man perceives this delight or affection, he is beginning to become a church; and this being the case this is said of the fourth or last son of the handmaids.

[2] “Asher” is often named in the Word, but by him, as well as by the other sons, is signified the quality then treated of, that is, the quality of those in that state which is the subject there treated of; and the quality is also according to the order in which the sons are named, being of one kind when the order begins with “Reuben” or faith, of another when it begins with “Judah” or celestial love, and of another when with “Joseph” or spiritual love; for the essence and quality of that which is first is derived and passes on into the things which follow. This is the ground of their varying significations in the places where they are named. Here, where their birth is treated of, the general principles of the church are signified by them; and consequently all things of faith and love that make the church; and this for the reason that in what goes before, the regeneration of man is treated of, or man’s states before he becomes a church; and in the supreme sense the Lord—how He made His Human Divine; and thus the ascent of the ladder which was seen by Jacob in Bethel, even to Jehovah.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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