Библијата

 

Exodus 28

Студија

   

1 και συ προσαγαγου προς σεαυτον τον τε ααρων τον αδελφον σου και τους υιους αυτου εκ των υιων ισραηλ ιερατευειν μοι ααρων και ναδαβ και αβιουδ και ελεαζαρ και ιθαμαρ υιους ααρων

2 και ποιησεις στολην αγιαν ααρων τω αδελφω σου εις τιμην και δοξαν

3 και συ λαλησον πασι τοις σοφοις τη διανοια ους ενεπλησα πνευματος αισθησεως και ποιησουσιν την στολην την αγιαν ααρων εις το αγιον εν η ιερατευσει μοι

4 και αυται αι στολαι ας ποιησουσιν το περιστηθιον και την επωμιδα και τον ποδηρη και χιτωνα κοσυμβωτον και κιδαριν και ζωνην και ποιησουσιν στολας αγιας ααρων και τοις υιοις αυτου εις το ιερατευειν μοι

5 και αυτοι λημψονται το χρυσιον και την υακινθον και την πορφυραν και το κοκκινον και την βυσσον

6 και ποιησουσιν την επωμιδα εκ βυσσου κεκλωσμενης εργον υφαντον ποικιλτου

7 δυο επωμιδες συνεχουσαι εσονται αυτω ετερα την ετεραν επι τοις δυσι μερεσιν εξηρτημεναι

8 και το υφασμα των επωμιδων ο εστιν επ' αυτω κατα την ποιησιν εξ αυτου εσται εκ χρυσιου και υακινθου και πορφυρας και κοκκινου διανενησμενου και βυσσου κεκλωσμενης

9 και λημψη τους δυο λιθους λιθους σμαραγδου και γλυψεις εν αυτοις τα ονοματα των υιων ισραηλ

10 εξ ονοματα επι τον λιθον τον ενα και τα εξ ονοματα τα λοιπα επι τον λιθον τον δευτερον κατα τας γενεσεις αυτων

11 εργον λιθουργικης τεχνης γλυμμα σφραγιδος διαγλυψεις τους δυο λιθους επι τοις ονομασιν των υιων ισραηλ

12 και θησεις τους δυο λιθους επι των ωμων της επωμιδος λιθοι μνημοσυνου εισιν τοις υιοις ισραηλ και αναλημψεται ααρων τα ονοματα των υιων ισραηλ εναντι κυριου επι των δυο ωμων αυτου μνημοσυνον περι αυτων

13 και ποιησεις ασπιδισκας εκ χρυσιου καθαρου

14 και ποιησεις δυο κροσσωτα εκ χρυσιου καθαρου καταμεμιγμενα εν ανθεσιν εργον πλοκης και επιθησεις τα κροσσωτα τα πεπλεγμενα επι τας ασπιδισκας κατα τας παρωμιδας αυτων εκ των εμπροσθιων

15 και ποιησεις λογειον των κρισεων εργον ποικιλτου κατα τον ρυθμον της επωμιδος ποιησεις αυτο εκ χρυσιου και υακινθου και πορφυρας και κοκκινου κεκλωσμενου και βυσσου κεκλωσμενης ποιησεις αυτο

16 τετραγωνον εσται διπλουν σπιθαμης το μηκος και σπιθαμης το ευρος

17 και καθυφανεις εν αυτω υφασμα καταλιθον τετραστιχον στιχος λιθων εσται σαρδιον τοπαζιον και σμαραγδος ο στιχος ο εις

18 και ο στιχος ο δευτερος ανθραξ και σαπφειρος και ιασπις

19 και ο στιχος ο τριτος λιγυριον αχατης και αμεθυστος

20 και ο στιχος ο τεταρτος χρυσολιθος και βηρυλλιον και ονυχιον περικεκαλυμμενα χρυσιω συνδεδεμενα εν χρυσιω εστωσαν κατα στιχον αυτων

21 και οι λιθοι εστωσαν εκ των ονοματων των υιων ισραηλ δεκα δυο κατα τα ονοματα αυτων γλυφαι σφραγιδων εκαστος κατα το ονομα εστωσαν εις δεκα δυο φυλας

22 και ποιησεις επι το λογειον κροσσους συμπεπλεγμενους εργον αλυσιδωτον εκ χρυσιου καθαρου

29 και λημψεται ααρων τα ονοματα των υιων ισραηλ επι του λογειου της κρισεως επι του στηθους εισιοντι εις το αγιον μνημοσυνον εναντι του θεου

29a και θησεις επι το λογειον της κρισεως τους κροσσους τα αλυσιδωτα επ' αμφοτερων των κλιτων του λογειου επιθησεις και τας δυο ασπιδισκας επιθησεις επ' αμφοτερους τους ωμους της επωμιδος κατα προσωπον

30 και επιθησεις επι το λογειον της κρισεως την δηλωσιν και την αληθειαν και εσται επι του στηθους ααρων οταν εισπορευηται εις το αγιον εναντιον κυριου και οισει ααρων τας κρισεις των υιων ισραηλ επι του στηθους εναντιον κυριου δια παντος

31 και ποιησεις υποδυτην ποδηρη ολον υακινθινον

32 και εσται το περιστομιον εξ αυτου μεσον ωαν εχον κυκλω του περιστομιου εργον υφαντου την συμβολην συνυφασμενην εξ αυτου ινα μη ραγη

33 και ποιησεις επι το λωμα του υποδυτου κατωθεν ωσει εξανθουσης ροας ροισκους εξ υακινθου και πορφυρας και κοκκινου διανενησμενου και βυσσου κεκλωσμενης επι του λωματος του υποδυτου κυκλω το αυτο δε ειδος ροισκους χρυσους και κωδωνας ανα μεσον τουτων περικυκλω

34 παρα ροισκον χρυσουν κωδωνα και ανθινον επι του λωματος του υποδυτου κυκλω

35 και εσται ααρων εν τω λειτουργειν ακουστη η φωνη αυτου εισιοντι εις το αγιον εναντιον κυριου και εξιοντι ινα μη αποθανη

36 και ποιησεις πεταλον χρυσουν καθαρον και εκτυπωσεις εν αυτω εκτυπωμα σφραγιδος αγιασμα κυριου

37 και επιθησεις αυτο επι υακινθου κεκλωσμενης και εσται επι της μιτρας κατα προσωπον της μιτρας εσται

38 και εσται επι του μετωπου ααρων και εξαρει ααρων τα αμαρτηματα των αγιων οσα αν αγιασωσιν οι υιοι ισραηλ παντος δοματος των αγιων αυτων και εσται επι του μετωπου ααρων δια παντος δεκτον αυτοις εναντι κυριου

39 και οι κοσυμβοι των χιτωνων εκ βυσσου και ποιησεις κιδαριν βυσσινην και ζωνην ποιησεις εργον ποικιλτου

40 και τοις υιοις ααρων ποιησεις χιτωνας και ζωνας και κιδαρεις ποιησεις αυτοις εις τιμην και δοξαν

41 και ενδυσεις αυτα ααρων τον αδελφον σου και τους υιους αυτου μετ' αυτου και χρισεις αυτους και εμπλησεις αυτων τας χειρας και αγιασεις αυτους ινα ιερατευωσιν μοι

42 και ποιησεις αυτοις περισκελη λινα καλυψαι ασχημοσυνην χρωτος αυτων απο οσφυος εως μηρων εσται

43 και εξει ααρων αυτα και οι υιοι αυτου ως αν εισπορευωνται εις την σκηνην του μαρτυριου η οταν προσπορευωνται λειτουργειν προς το θυσιαστηριον του αγιου και ουκ επαξονται προς εαυτους αμαρτιαν ινα μη αποθανωσιν νομιμον αιωνιον αυτω και τω σπερματι αυτου μετ' αυτον

   

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Arcana Coelestia #9905

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9905. And thou shalt put unto the breastplate of judgment the Urim and Thummim. That this signifies the shining forth of Divine truth from the Lord in ultimates, is evident from the signification of “the breastplate of judgment,” as being Divine truth shining forth from the Divine good of the Lord (see n. 9857); and from the signification of “the Urim and Thummim,” as being light and the shining forth therefrom. That “the Urim and Thummim” denote light shining forth, is because through the stones in the breastplate the light of heaven shone forth with variety according to the answers that were being given through them. For this reason they were of different colors. For the Divine truth that proceeds from the Lord’s Divine good appears before the angels as light, and from it is all the light of heaven. The colors derived from it, which are modifications of this light with the angels, are variegations of intelligence and wisdom with them; for all wisdom and intelligence are from this Divine truth or light. From this it can be seen that by the shining forth of various colors from this light, Divine truths, which are answers, are presented to view in the heavens. In like manner there was a shining forth through the Urim and Thummim, when inquiry was made of the Divine. But be it known that when the shining forth appeared, then at the same time an answer to the subject of inquiry was given in an audible voice. This was done through angels, to whom this answer was revealed by the Lord by means of such a shining forth; for, as before said, Divine truths which are answers appear in this manner in the heavens.

[2] (That the light of heaven is the Divine truth that proceeds from the Lord’s Divine good, see n. 1053, 1521-1533, 1619-1632, 2776, 3094, 3138, 3167, 3190, 3195, 3222, 3223, 3337, 3339, 3341, 3636, 3643, 3862, 3993, 4060, 4180, 4302, 4408, 414, 4415, 4419, 4527, 4598, 5400, 6032, 6313, 6315, 6608, 6907, 7174, 8644, 8707, 8861, 9399, 9407, 9570, 9571; and that colors appear in the heavens, and that they are modifications of this light with the angels, thus are variegations of intelligence and wisdom with them, n. 3993, 4530, 4677, 4742, 4922, 9466, 9467, 9865)

[3] That this is the case, is also evident from the signification of “the Urim and Thummim;” for “Urim” means a shining fire; and “Thummim,” the shining forth therefrom; the “shining fire” denotes the Divine truth from the Divine good of the Lord’s Divine love, and the “shining forth” denotes this same truth in ultimates, thus in the effect. But be it known that in the Hebrew tongue “Thummim” means “integrity;” but in the angelic tongue a “shining forth.” It is said “in the angelic tongue” because the angels converse with one another from the very essence of the subject perceived inwardly within themselves, thus according to its quality. From this the speech flows forth into a conformable sound that is audible to the angels only. The shining forth of the Divine truth is, in sound, “Thummim,” whence comes its name. The like is perceived by the angels when thum is read in the Hebrew tongue, by which is signified what is entire, or integrity. It is from this that by “integrity,” 1 in the internal sense of the Word, is signified Divine truth in the effect, which is a life according to the Divine commandments (as can be seen from many passages in the Word; as Josh. 24:14; Judges 9:16, 19; Psalms 25:21; 37:37; 84:11; 101:2; 119:1).

[4] From this also it is that the Urim and Thummim are called “the judgment of the sons of Israel,” also “the breastplate of judgment,” and likewise “the judgment of Urim;” for “judgment” signifies Divine truth in doctrine and in life, as may be seen above (n. 9857). From all this it can now be seen that through the Urim and Thummim, that is to say, through the shining forth of the light of heaven, the breastplate revealed Divine truths in the natural sphere, thus in ultimates. There is also a similar shining forth inwardly with those who are in truths from good, which dictates, and as it were gives answers, when truth is sought from the affection of the heart, and when it is loved as good. That there is such a shining forth, whereby Divine truth is revealed from heaven in the natural man, with those who are enlightened from the Word, is not perceived in the world, for the reason that it is not known that any light from heaven enlightens man’s understanding. But that such is the case has been given me to perceive, and also to see. Be it known further that this shining forth appears in ultimates, because all things that belong to light from the Divine descend even to the ultimate bounds; and because they descend to these, they also shine forth there, and from thence. This then is the reason why the breastplate was put upon the ephod, and above its girdle; for the ephod represented Divine truth in ultimates (n. 9824); and its girdle represented a general bond, that all things might be held in connection (n. 9828, 9837). Therefore it is said, “and they shall bind the breastplate by the rings thereof unto the rings of the ephod, that it may be upon the girdle of the ephod, and that the breastplate withdraw not from upon the ephod” (verse 28 of this chapter). The reason why the names of the sons of Israel were also engraved on it, was that the twelve tribes likewise represented all things of Divine good and truth in the heavens, consequently heaven together with all the societies there; and that they represented various things according to the order in which they are mentioned in the Word (see n. 3858, 3862, 3926, 3939, 4060, 4603, 6335, 6337, 6397, 6640, 7836, 7891, 7973, 7996, 7997).

Фусноти:

1. Rendered “sincerity,” “integrity,” “perfection,” and “uprightness,” in the English Bible. [REVISER.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Библијата

 

Exodus 28

Студија

   

1 "Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

2 You shall make holy garments for Aaron your brother, for glory and for beauty.

3 You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister to me in the priest's office.

4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office.

5 They shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.

6 "They shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.

7 It shall have two shoulder straps joined to the two ends of it, that it may be joined together.

8 The skillfully woven band, which is on it, that is on him, shall be like its work and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.

9 You shall take two onyx stones, and engrave on them the names of the children of Israel:

10 six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.

11 With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel: you shall make them to be enclosed in settings of gold.

12 You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Yahweh on his two shoulders for a memorial.

13 You shall make settings of gold,

14 and two chains of pure gold; you shall make them like cords of braided work: and you shall put the braided chains on the settings.

15 "You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it.

16 It shall be square and folded double; a span shall be its length of it, and a span its breadth.

17 You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;

18 and the second row a turquoise, a sapphire, and an emerald;

19 and the third row a jacinth, an agate, and an amethyst;

20 and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings.

21 The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes.

22 You shall make on the breastplate chains like cords, of braided work of pure gold.

23 You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.

24 You shall put the two braided chains of gold in the two rings at the ends of the breastplate.

25 The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.

26 You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.

27 You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod.

28 They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.

29 Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before Yahweh continually.

30 You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron's heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.

31 "You shall make the robe of the ephod all of blue.

32 It shall have a hole for the head in its midst: it shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn.

33 On its hem you shall make pomegranates of blue, and of purple, and of scarlet, around its hem; and bells of gold between and around them:

34 a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe.

35 It shall be on Aaron to minister: and its sound shall be heard when he goes in to the holy place before Yahweh, and when he comes out, that he not die.

36 "You shall make a plate of pure gold, and engrave on it, like the engravings of a signet, 'HOLY TO YAHWEH.'

37 You shall put it on a lace of blue, and it shall be on the sash; on the front of the sash it shall be.

38 It shall be on Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall make holy in all their holy gifts; and it shall be always on his forehead, that they may be accepted before Yahweh.

39 You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of the embroiderer.

40 "You shall make coats for Aaron's sons, and you shall make sashes for them and you shall make headbands for them, for glory and for beauty.

41 You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest's office.

42 You shall make them linen breeches to cover the flesh of their nakedness; from the waist even to the thighs they shall reach:

43 They shall be on Aaron, and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place; that they don't bear iniquity, and die: it shall be a statute forever to him and to his descendants after him.