Библијата

 

Ezekiel 48

Студија

   

1 και-C ουτος- D--NPN ο- A--NPN ονομα-N3M-NPN ο- A--GPF φυλη-N1--GPF απο-P ο- A--GSF αρχη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM κατα-P ο- A--ASN μερος-N3E-ASN ο- A--GSF καταβασις-N3I-GSF ο- A--GSM περισχιζω-V1--PAPGSM επι-P ο- A--ASF εισοδος-N2--ASF ο- A--GSF *ημαθ-N---GS αυλη-N1--GSF ο- A--GSM *αιναν-N---GS οριον-N2N-ASN *δαμασκος-N2--GSF προς-P βορεας-N1T-ASM κατα-P μερος-N3E-ASN *ημαθ-N---GS αυλη-N1--GSF και-C ειμι-VF--FMI3S αυτος- D--DPM ο- A--NPN προς-P ανατολη-N1--APF εως-P προς-P θαλασσα-N1S-ASF *δαν-N---GSM εις-A1A-NSF

2 και-C απο-P ο- A--GPN οριον-N2N-GPN ο- A--GSM *δαν-N---GSM ο- A--NPN προς-P ανατολη-N1--APF εως-P ο- A--GPM προς-P θαλασσα-N1S-ASF *ασηρ-N---GSM εις-A1A-NSF

3 και-C απο-P ο- A--GPN οριον-N2N-GPN *ασηρ-N---GSM απο-P ο- A--GPN προς-P ανατολη-N1--APF εως-P ο- A--GPN προς-P θαλασσα-N1S-ASF *νεφθαλιμ-N---GSM εις-A1A-NSF

4 και-C απο-P ο- A--GPN οριον-N2N-GPN *νεφθαλι-N---NSM απο-P ο- A--GPN προς-P ανατολη-N1--APF εως-P ο- A--GPN προς-P θαλασσα-N1S-ASF *μανασση-N---GSM εις-A1A-NSF

5 και-C απο-P ο- A--GPN οριον-N2N-GPN *μανασση-N---GSM απο-P ο- A--GPN προς-P ανατολη-N1--APF εως-P ο- A--GPN προς-P θαλασσα-N1S-ASF *εφραιμ-N---GSM εις-A1A-NSF

6 και-C απο-P ο- A--GPN οριον-N2N-GPN *εφραιμ-N---GSM απο-P ο- A--GPN προς-P ανατολη-N1--APF εως-P ο- A--GPN προς-P θαλασσα-N1S-ASF *ρουβην-N---GSM εις-A1A-NSF

7 και-C απο-P ο- A--GPN οριον-N2N-GPN *ρουβην-N---GSM απο-P ο- A--GPN προς-P ανατολη-N1--APF εως-P ο- A--GPN προς-P θαλασσα-N1S-ASF *ιουδα-N---GSM εις-A1A-NSF

8 και-C απο-P ο- A--GPN οριον-N2N-GPN *ιουδα-N---GSM απο-P ο- A--GPN προς-P ανατολη-N1--APF εως-P ο- A--GPN προς-P θαλασσα-N1S-ASF ειμι-VF--FMI3S ο- A--NSF απαρχη-N1--NSF ο- A--GSM αφορισμος-N2--GSM πεντε-M και-C εικοσι-M χιλιας-N3D-NPF ευρος-N3E-ASN και-C μηκος-N3E-ASN καθως-D εις-A1A-NSF ο- A--GPF μερις-N3D-GPF απο-P ο- A--GPN προς-P ανατολη-N1--APF και-C εως-P ο- A--GPN προς-P θαλασσα-N1S-ASF και-C ειμι-VF--FMI3S ο- A--NSN αγιος-A1A-NSN εν-P μεσος-A1--DSM αυτος- D--GPN

9 απαρχη-N1--NSF ος- --ASF αποοριζω-VF2-FAI3P ο- A--DSM κυριος-N2--DSM μηκος-N3E-ASN πεντε-M και-C εικοσι-M χιλιας-N3D-NPF και-C ευρος-N3E-ASN εικοσι-M και-C πεντε-M χιλιας-N3D-NPF

10 ουτος- D--GPM ειμι-VF--FMI3S ο- A--NSF απαρχη-N1--NSF ο- A--GPN αγιος-A1A-GPN ο- A--DPM ιερευς-N3V-DPM προς-P βορεας-N1T-ASM πεντε-M και-C εικοσι-M χιλιας-N3D-NPF και-C προς-P θαλασσα-N1S-ASF πλατος-N3E-ASN δεκα-M χιλιας-N3D-NPF και-C προς-P ανατολη-N1--APF πλατος-N3E-ASN δεκα-M χιλιας-N3D-NPF και-C προς-P νοτος-N2--ASM μηκος-N3E-ASN εικοσι-M και-C πεντε-M χιλιας-N3D-NPF και-C ο- A--ASN ορος-N3E-ASN ο- A--GPN αγιος-A1A-GPN ειμι-VF--FMI3S εν-P μεσος-A1--DSM αυτος- D--GSN

11 ο- A--DPM ιερευς-N3V-DPM ο- A--DPM αγιαζω-VT--XMPDPM υιος-N2--DPM *σαδδουκ-N---GSM ο- A--DPM φυλασσω-V1--PAPDPM ο- A--APF φυλακη-N1--APF ο- A--GSM οικος-N2--GSM οστις- X--NPM ου-D πλαναω-VCI-API3P εν-P ο- A--DSF πλανησις-N3I-DSF υιος-N2--GPM *ισραηλ-N---GSM ος- --ASM τροπος-N2--ASM πλαναω-VCI-API3P ο- A--NPM *λευιτης-N1M-NPM

12 και-C ειμι-VF--FMI3S αυτος- D--DPM ο- A--NSF απαρχη-N1--NSF διδωμι-VM--XMPNSF εκ-P ο- A--GPF απαρχη-N1--GPF ο- A--GSF γη-N1--GSF αγιος-A1A-NSN αγιος-A1A-GPN απο-P ο- A--GPN οριον-N2N-GPN ο- A--GPM *λευιτης-N1M-GPM

13 ο- A--DPM δε-X *λευιτης-N1M-DPM ο- A--NPN εχω-V1--PMPNPN ο- A--GPN οριον-N2N-GPN ο- A--GPM ιερευς-N3V-GPM μηκος-N3E-ASN πεντε-M και-C εικοσι-M χιλιας-N3D-NPF και-C ευρος-N3E-ASN δεκα-M χιλιας-N3D-NPF πας-A3--NSN ο- A--NSN μηκος-N3E-NSN πεντε-M και-C εικοσι-M χιλιας-N3D-NPF και-C ευρος-N3E-ASN εικοσι-M χιλιας-N3D-NPF

14 ου-D πιπρασκω-VC--FPI3S εκ-P αυτος- D--GSM ουδε-C καταμετρεω-VC--FPI3S ουδε-C αποαιρεω-VC--FPI3S ο- A--NPN πρωτογενημα-N3M-NPN ο- A--GSF γη-N1--GSF οτι-C αγιος-A1A-NSN ειμι-V9--PAI3S ο- A--DSM κυριος-N2--DSM

15 ο- A--APF δε-X πεντε-M χιλιας-N3D-APF ο- A--APF περισσος-A1--APF επι-P ο- A--DSM πλατυς-A3U-DSM επι-P ο- A--DPF πεντε-M και-C εικοσι-M χιλιας-N3D-DPF προτειχισμα-N3M-NSN ειμι-VF--FMI3S ο- A--DSF πολις-N3I-DSF εις-P ο- A--ASF κατοικια-N1A-ASF και-C εις-P διαστημα-N3M-ASN αυτος- D--GSM και-C ειμι-VF--FMI3S ο- A--NSF πολις-N3I-NSF εν-P μεσος-A1--DSM αυτος- D--GSM

16 και-C ουτος- D--APN ο- A--APN μετρον-N2N-APN αυτος- D--GSF απο-P ο- A--GPN προς-P βορεας-N1T-ASM πεντακοσιοι-A1A-NPM και-C τετρακισχιλιοι-M και-C απο-P ο- A--GPN προς-P νοτος-N2--ASM πεντακοσιοι-A1A-NPM και-C τεσσαρες-A3--NPM χιλιας-N3D-NPF και-C απο-P ο- A--GPN προς-P ανατολη-N1--APF πεντακοσιοι-A1A-NPM και-C τεσσαρες-A3--NPM χιλιας-N3D-NPF και-C απο-P ο- A--GPN προς-P θαλασσα-N1S-ASF τετρακισχιλιοι-A1A-APM πεντακοσιοι-A1A-APM

17 και-C ειμι-VF--FMI3S διαστημα-N3M-NSN ο- A--DSF πολις-N3I-DSF προς-P βορεας-N1T-ASM διακοσιοι-A1A-NPM πεντηκοντα-M και-C προς-P νοτος-N2--ASM διακοσιοι-A1A-NPM και-C πεντηκοντα-M και-C προς-P ανατολη-N1--APF διακοσιοι-A1A-NPM πεντηκοντα-M και-C προς-P θαλασσα-N1S-ASF διακοσιοι-A1A-NPM πεντηκοντα-M

18 και-C ο- A--NSN περισσος-A1--NSN ο- A--GSN μηκος-N3E-GSN ο- A--NSN εχω-V1--PMPNSN ο- A--GPF απαρχη-N1--GPF ο- A--GPM αγιος-A1A-GPM δεκα-M χιλιας-N3D-NPF προς-P ανατολη-N1--APF και-C δεκα-M χιλιας-N3D-NPF προς-P θαλασσα-N1S-ASF και-C ειμι-VF--FMI3P ο- A--NPF απαρχη-N1--NPF ο- A--GSM αγιος-A1A-GSM και-C ειμι-VF--FMI3S ο- A--APN γενημα-N3M-APN αυτος- D--GSF εις-P αρτος-N2--APM ο- A--DPM εργαζομαι-V1--PMPDPM ο- A--ASF πολις-N3I-ASF

19 ο- A--NPM δε-X εργαζομαι-V1--PMPNPM ο- A--ASF πολις-N3I-ASF εργαζομαι-V1--PMI3P αυτος- D--ASF εκ-P πας-A1S-GPF ο- A--GPF φυλη-N1--GPF ο- A--GSM *ισραηλ-N---GSM

20 πας-A1S-NSF ο- A--NSF απαρχη-N1--NSF πεντε-M και-C εικοσι-M χιλιας-N3D-NPF επι-P πεντε-M και-C εικοσι-M χιλιας-N3D-APF τετραγωνος-A1B-ASM αποοριζω-VF2-FAI2P αυτος- D--GSM ο- A--ASF απαρχη-N1--ASF ο- A--GSM αγιος-A1A-GSM απο-P ο- A--GSF κατασχεσις-N3I-GSF ο- A--GSF πολις-N3I-GSF

21 ο- A--NSN δε-X περισσος-A1--NSN ο- A--DSM αποηγεομαι-V2--PMPDSM εκ-P ουτος- D--GSM και-C εκ-P ουτος- D--GSM απο-P ο- A--GPF απαρχη-N1--GPF ο- A--GSM αγιος-A1A-GSM και-C εις-P ο- A--ASF κατασχεσις-N3I-ASF ο- A--GSF πολις-N3I-GSF επι-P πεντε-M και-C εικοσι-M χιλιας-N3D-APF μηκος-N3E-ASN εως-P ο- A--GPN οριον-N2N-GPN ο- A--GPN προς-P ανατολη-N1--APF και-C προς-P θαλασσα-N1S-ASF επι-P πεντε-M και-C εικοσι-M χιλιας-N3D-APF εως-P ο- A--GPN οριον-N2N-GPN ο- A--GPN προς-P θαλασσα-N1S-ASF εχω-V1--PMPAPN ο- A--GPF μερις-N3D-GPF ο- A--GSM αποηγεομαι-V2--PMPGSM και-C ειμι-VF--FMI3S ο- A--NSF απαρχη-N1--NSF ο- A--GPN αγιος-A1A-GPN και-C ο- A--ASN αγιασμα-N3M-ASN ο- A--GSM οικος-N2--GSM εν-P μεσος-A1--DSM αυτος- D--GSF

22 και-C απο-P ο- A--GSF κατασχεσις-N3I-GSF ο- A--GPM *λευιτης-N1M-GPM και-C απο-P ο- A--GSF κατασχεσις-N3I-GSF ο- A--GSF πολις-N3I-GSF εν-P μεσος-A1--DSM ο- A--GPM αποηγεομαι-V2--PMPGPM ειμι-VF--FMI3S ανα-P μεσος-A1--ASM ο- A--GPN οριον-N2N-GPN *ιουδα-N---GSM και-C ανα-P μεσος-A1--ASM ο- A--GPN οριον-N2N-GPN *βενιαμιν-N---GSM ο- A--GPM αποηγεομαι-V2--PMPGPM ειμι-VF--FMI3S

23 και-C ο- A--NSN περισσος-A1--NSN ο- A--GPF φυλη-N1--GPF απο-P ο- A--GPN προς-P ανατολη-N1--APF εως-P ο- A--GPN προς-P θαλασσα-N1S-ASF *βενιαμιν-N---GSM εις-A1A-NSF

24 και-C απο-P ο- A--GPN οριον-N2N-GPN ο- A--GPN *βενιαμιν-N---GSM απο-P ο- A--GPN προς-P ανατολη-N1--APF εως-P ο- A--GPN προς-P θαλασσα-N1S-ASF *συμεων-N---GSM εις-A1A-NSF

25 και-C απο-P ο- A--GPN οριον-N2N-GPN ο- A--GPN *συμεων-N---GSM απο-P ο- A--GPN προς-P ανατολη-N1--APF εως-P ο- A--GPN προς-P θαλασσα-N1S-ASF *ισσαχαρ-N---GSM εις-A1A-NSF

26 και-C απο-P ο- A--GPN οριον-N2N-GPN ο- A--GPN *ισσαχαρ-N---GSM απο-P ο- A--GPN προς-P ανατολη-N1--APF εως-P ο- A--GPN προς-P θαλασσα-N1S-ASF *ζαβουλων-N---GSM εις-A1A-NSF

27 και-C απο-P ο- A--GPN οριον-N2N-GPN ο- A--GPN *ζαβουλων-N---GSM απο-P ο- A--GPN προς-P ανατολη-N1--APF εως-P ο- A--GPN προς-P θαλασσα-N1S-ASF *γαδ-N---GSM εις-A1A-NSF

28 και-C απο-P ο- A--GPN οριον-N2N-GPN ο- A--GPN *γαδ-N---GSM εως-P ο- A--GPN προς-P λιψ-N3--ASM και-C ειμι-VF--FMI3S ο- A--NPN οριον-N2N-NPN αυτος- D--GSM απο-P *θαιμαν-N---GS και-C υδωρ-N3T-GSN *μαριμωθ-N---G *καδης-N---G κληρονομια-N1A-GSF εως-P ο- A--GSF θαλασσα-N1S-GSF ο- A--GSF μεγας-A1--GSF

29 ουτος- D--NSF ο- A--NSF γη-N1--NSF ος- --ASF βαλλω-VF2-FAI2P εν-P κληρος-N2--DSM ο- A--DPF φυλη-N1--DPF *ισραηλ-N---GSM και-C ουτος- D--NPM ο- A--NPM διαμερισμος-N2--NPM αυτος- D--GPM λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM

30 και-C ουτος- D--NPF ο- A--NPF διεκβολη-N1--NPF ο- A--GSF πολις-N3I-GSF ο- A--NPF προς-P βορεας-N1T-ASM τετρακισχιλιοι-M και-C πεντακοσιοι-A1A-NPM μετρον-N2N-DSN

31 και-C ο- A--NPF πυλη-N1--NPF ο- A--GSF πολις-N3I-GSF επι-P ονομα-N3M-DPN φυλη-N1--GPF ο- A--GSM *ισραηλ-N---GSM πυλη-N1--NPF τρεις-A3--NPF προς-P βορεας-N1T-ASM πυλη-N1--NSF *ρουβην-N---GSM εις-A1A-NSF και-C πυλη-N1--NSF *ιουδα-N---GSM εις-A1A-NSF και-C πυλη-N1--NSF *λευι-N---GSM εις-A1A-NSF

32 και-C ο- A--NPN προς-P ανατολη-N1--APF τετρακισχιλιοι-M και-C πεντακοσιοι-A1A-NPM και-C πυλη-N1--NPF τρεις-A3--NPF πυλη-N1--NSF *ιωσηφ-N---GSM εις-A1A-NSF και-C πυλη-N1--NSF *βενιαμιν-N---GSM εις-A1A-NSF και-C πυλη-N1--NSF *δαν-N---GSM εις-A1A-NSF

33 και-C ο- A--NPN προς-P νοτος-N2--ASM τετρακισχιλιοι-M και-C πεντακοσιοι-A1A-NPM μετρον-N2N-DSN και-C πυλη-N1--NPF τρεις-A3--NPF πυλη-N1--NSF *συμεων-N---GSM εις-A1A-NSF και-C πυλη-N1--NSF *ισσαχαρ-N---GSM εις-A1A-NSF και-C πυλη-N1--NSF *ζαβουλων-N---GSM εις-A1A-NSF

34 και-C ο- A--NPN προς-P θαλασσα-N1S-ASF τετρακισχιλιοι-M και-C πεντακοσιοι-A1A-NPM μετρον-N2N-DSN και-C πυλη-N1--NPF τρεις-A3--NPF πυλη-N1--NSF *γαδ-N---GSM εις-A1A-NSF και-C πυλη-N1--NSF *ασηρ-N---GSM εις-A1A-NSF και-C πυλη-N1--NSF *νεφθαλιμ-N---GSM εις-A1A-NSF

35 κυκλωμα-N3M-NSN δεκα-M και-C οκτω-M χιλιας-N3D-NPF και-C ο- A--NSN ονομα-N3M-NSN ο- A--GSF πολις-N3I-GSF απο-P ος- --GSF αν-X ημερα-N1A-GSF γιγνομαι-VB--AMS3S ειμι-VF--FMI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSF

   

Од делата на Сведенборг

 

Apocalypse Revealed #405

Проучи го овој пасус

  
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405. And a third of the living creatures in the sea died. (8:9) This symbolically means that those who had lived that faith and continued to live it could not be reformed and receive life.

A third symbolizes all such, as said above. Creatures mean people who can be reformed (no. 290). The reason is that to create means, symbolically, to reform (no. 254). Their living means, symbolically, to be able by reformation to receive life. That they died means, symbolically, that people who live that faith alone cannot receive life. They cannot, because people are all reformed by a faith united to charity, thus by a faith accompanying charity, and none by faith alone; for charity is the life of faith.

[2] Since in the spiritual world the affections and consequent perceptions and thoughts of spirits and angels appear at a distance in the forms of animals or creatures on the earth called beasts, of creatures in the air called birds, and of creatures in the sea called fish, therefore the Word so often mentions beasts, birds, and fish, which nevertheless have precisely the meaning stated. So for example in the following places:

...Jehovah has a quarrel with the inhabitants of the land, for there is no truth or mercy or knowledge of God... And everyone who dwells in it will waste away along with the beast of the field and the bird of the air; even the fish of the sea will be gathered up. (Hosea 4:1, 3)

I will consume man and beast..., the bird of the heavens, the fish of the sea, ...the stumbling blocks along with the impious... (Zephaniah 1:3)

There shall be a great earthquake in the land of Israel, and the fish of the sea, the bird of the heavens, and the beast of the field... shall tremble before Me. (Ezekiel 38:18-20)

You have made Him to have dominion over the works of Your hands; You have put all things under his feet... the beasts of the fields, the bird of the air, and the fish of the sea that pass through the path of the seas. (Psalms 8:6-8)

The latter is said of the Lord.

Pray ask the beasts, and they will teach you; or the birds of the air, and they will inform you...; and the fish of the sea will tell you. Who of all these does not know that the hand of Jehovah has done this? (Job 12:7-9)

And in many other places as well.

[3] Fish, moreover, and creatures of the sea, as they are called here, mean the affections and consequent thoughts of such people as are concerned with general truths, and so who take more from a natural source than from a spiritual one. These people are meant by fish in the preceding passages, and also in the following ones:

By My rebuke I dry up the sea, I make the rivers a wilderness; their fish stink... and die of thirst. (Isaiah 50:2)

...the king of Egypt, a great whale, you who lie in the midst of your rivers, you said, "The river is mine; I made myself..".. (Therefore) I will cause the fish of your rivers to stick to your scales..., and I will leave you in the wilderness, you and all the fish of your rivers. (Ezekiel 29:3-5)

This was addressed to the king of Egypt, because Egypt symbolizes the natural level divorced from the spiritual one, and so the fish of his rivers mean people governed by doctrines, who because of them are caught up in faith separated from charity, a faith that is simply knowledge.

Because of that separation, moreover, one of the miracles in Egypt was the turning of their waters into blood, so that the fish died (Exodus 7:17-25, Psalms 105:29).

[4] Furthermore:

Why do You make mankind like fish of the sea...? Everyone draws them up with a hook, and gathers them in a net... (Habakkuk 1:14-16)

Fish here stand for people concerned with general truths and caught up in faith divorced from charity. In contrast, fish stand for people concerned with general truths and governed by a faith conjoined with charity in Ezekiel:

He said to me: "These waters flowing to the eastern boundary... enter the sea, (from which comes) every living soul that creeps... and very much fish... ...fishermen will stand by it... with a spreading of their nets. Its fish will be of the same kinds as the fish of the Great Sea, exceedingly many. (Ezekiel 47:1, 8-10)

In Matthew:

(Jesus said,) the kingdom of heaven is like a net cast into the sea, and they gathered (fish).... And they put the good ones into vessels and threw the bad away. (Matthew 13:47-49)

And in Jeremiah:

I will bring (the children of Israel) back into their land... And I will send for many fishermen...(who) shall fish them. (Jeremiah 16:15-16)

[5] Consequently, anyone who knows that fish symbolize people and things of the kind stated, can see the following: Why the Lord chose fishermen to be His disciples, and said,

Come after Me, and I will make you fishers of men. (Matthew 4:18-19)

Why the disciples, with the Lord's blessing, caught a huge multitude of fish, and the Lord said to Peter,

Do not be afraid. From now on you will catch men. (Luke 5:2-10)

Why, when they wished to exact tribute from the Lord, He told Peter to go to the sea and draw out a fish, and to give them the coin found in it for Him and for himself (Matthew 16:24-27).

Why, after His resurrection, the Lord gave His disciples fish and bread to eat (John 21:2-13).

And why He told them to "go into all the world and preach the gospel to every creature" (Mark 16:15). For the nations they were converting possessed only general truths, and were concerned more with natural things than spiritual ones.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Библијата

 

Matthew 16:24-27

Студија

      

24 Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

26 For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?

27 For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.