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Ezekiel 43

Студија

   

1 και-C αγω-VBI-AAI3S εγω- P--AS επι-P ο- A--ASF πυλη-N1--ASF ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C εκαγω-VBI-AAI3S εγω- P--AS

2 και-C ιδου-I δοξα-N1S-NSF θεος-N2--GSM *ισραηλ-N---GSM αρχω-V1I-IMI3S κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF προς-P ανατολη-N1--APF και-C φωνη-N1--NSF ο- A--GSF παρεμβολη-N1--GSF ως-C φωνη-N1--NSF διπλασιαζω-V1--PAPGPN πολυς-A1--GPN και-C ο- A--NSF γη-N1--NSF εκλαμπω-V1I-IAI3S ως-C φεγγος-N3E-NSN απο-P ο- A--GSF δοξα-N1S-GSF κυκλοθεν-D

3 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF οραω-VBI-AAI1S κατα-P ο- A--ASF ορασις-N3I-ASF ος- --ASF οραω-VBI-AAI1S οτε-D ειςπορευομαι-V1I-IMI1S ο- A--GSN χριω-VA--AAN ο- A--ASF πολις-N3I-ASF και-C ο- A--NSF ορασις-N3I-NSF ο- A--GSN αρμα-N3M-GSN ος- --GSN οραω-VBI-AAI1S κατα-P ο- A--ASF ορασις-N3I-ASF ος- --ASF οραω-VBI-AAI1S επι-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM *χοβαρ-N---GS και-C πιπτω-V1--PAI1S επι-P προσωπον-N2N-ASN εγω- P--GS

4 και-C δοξα-N1S-NSF κυριος-N2--GSM ειςερχομαι-VBI-AAI3S εις-P ο- A--ASM οικος-N2--ASM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF

5 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C ιδου-I πληρης-A3H-NSM δοξα-N1S-GSF κυριος-N2--GSM ο- A--NSM οικος-N2--NSM

6 και-C ιστημι-VHI-AAI1S και-C ιδου-I φωνη-N1--NSF εκ-P ο- A--GSM οικος-N2--GSM λαλεω-V2--PAPGSM προς-P εγω- P--AS και-C ο- A--NSM ανηρ-N3--NSM ιστημι-VXI-YAI3S εχω-V1--PMPNSM εγω- P--GS

7 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS οραω-VX--XAI2S υιος-N2--VSM ανθρωπος-N2--GSM ο- A--ASM τοπος-N2--ASM ο- A--GSM θρονος-N2--GSM εγω- P--GS και-C ο- A--ASM τοπος-N2--ASM ο- A--GSN ιχνος-N3E-GSN ο- A--GPM πους-N3D-GPM εγω- P--GS εν-P ος- --DPM κατασκηνοω-VF--FAI3S ο- A--NSN ονομα-N3M-NSN εγω- P--GS εν-P μεσος-A1--DSM οικος-N2--GSM *ισραηλ-N---GSM ο- A--ASM αιων-N3W-ASM και-C ου-D βεβηλοω-VF--FAI3P ουκετι-D οικος-N2--NSM *ισραηλ-N---GSM ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS αυτος- D--NPM και-C ο- A--NPM ηγεομαι-V2--PMPNPM αυτος- D--GPM εν-P ο- A--DSF πορνεια-N1A-DSF αυτος- D--GPM και-C εν-P ο- A--DPM φονος-N2--DPM ο- A--GPM ηγεομαι-V2--PMPGPM εν-P μεσος-A1--DSM αυτος- D--GPM

8 εν-P ο- A--DSN τιθημι-V7--PAN αυτος- D--APM ο- A--ASN προθυρον-N2N-ASN εγω- P--GS εν-P ο- A--DPN προθυρον-N2N-DPN αυτος- D--GPM και-C ο- A--APF φλια-N1A-APF εγω- P--GS εχω-V1--PMPAPF ο- A--GPF φλια-N1A-GPF αυτος- D--GPM και-C διδωμι-VAI-AAI3P ο- A--ASM τοιχος-N2--ASM εγω- P--GS ως-C συνεχω-V1--PMPASM εγω- P--GS και-C αυτος- D--GPM και-C βεβηλοω-VAI-AAI3P ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS εν-P ο- A--DPF ανομια-N1A-DPF αυτος- D--GPM ος- --DPF ποιεω-V2I-IAI3P και-C εκτριβω-VAI-AAI1S αυτος- D--APM εν-P θυμος-N2--DSM εγω- P--GS και-C εν-P φονος-N2--DSM

9 και-C νυν-D αποωθεω-VA--AMD3P ο- A--ASF πορνεια-N1A-ASF αυτος- D--GPM και-C ο- A--APM φονος-N2--APM ο- A--GPM ηγεομαι-V2--PMPGPM αυτος- D--GPM απο-P εγω- P--GS και-C κατασκηνοω-VF--FAI1S εν-P μεσος-A1--DSM αυτος- D--GPM ο- A--ASM αιων-N3W-ASM

10 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM δεικνυω-VA--AAD2S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM ο- A--ASM οικος-N2--ASM και-C κοπαζω-VF--FAI3P απο-P ο- A--GPF αμαρτια-N1A-GPF αυτος- D--GPM και-C ο- A--ASF ορασις-N3I-ASF αυτος- D--GSM και-C ο- A--ASF διαταξις-N3I-ASF αυτος- D--GSM

11 και-C αυτος- D--NPM λαμβανω-VF--FMI3P ο- A--ASF κολασις-N3I-ASF αυτος- D--GPM περι-P πας-A3--GPM ος- --GPM ποιεω-VAI-AAI3P και-C διαγραφω-VF--FAI2S ο- A--ASM οικος-N2--ASM και-C ο- A--APF εξοδος-N2--APF αυτος- D--GSM και-C ο- A--ASF υποστασις-N3I-ASF αυτος- D--GSM και-C πας-A3--APN ο- A--APN προσταγμα-N3M-APN αυτος- D--GSM και-C πας-A3--APN ο- A--APN νομιμος-A1--APN αυτος- D--GSM γνωριζω-VF2-FAI2S αυτος- D--DPM και-C διαγραφω-VF--FAI2S εναντιον-P αυτος- D--GPM και-C φυλασσω-VF--FMI3P πας-A3--APN ο- A--APN δικαιωμα-N3M-APN εγω- P--GS και-C πας-A3--APN ο- A--APN προσταγμα-N3M-APN εγω- P--GS και-C ποιεω-VF--FAI3P αυτος- D--APN

12 και-C ο- A--ASF διαγραφη-N1--ASF ο- A--GSM οικος-N2--GSM επι-P ο- A--GSF κορυφη-N1--GSF ο- A--GSN ορος-N3E-GSN πας-A3--APN ο- A--APN οριον-N2N-APN αυτος- D--GSM κυκλοθεν-D αγιος-A1A-APN αγιος-A1A-GPN

13 και-C ουτος- D--NPN ο- A--NPN μετρον-N2N-NPN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P πηχυς-N3U-DSM ο- A--GSM πηχυς-N3U-GSM και-C παλαιστη-N1--GSF κολπωμα-N3M-NSN βαθος-N3E-NSN επι-P πηχυς-N3U-ASM και-C πηχυς-N3U-NSM ο- A--NSN ευρος-N3E-NSN και-C γεισος-N3E-NSN επι-P ο- A--ASN χειλος-N3E-ASN αυτος- D--GSM κυκλοθεν-D σπιθαμη-N1--GSF και-C ουτος- D--NSN ο- A--NSN υψος-N3E-NSN ο- A--GSN θυσιαστηριον-N2N-GSN

14 εκ-P βαθος-N3E-GSN ο- A--GSF αρχη-N1--GSF ο- A--GSN κοιλωμα-N3M-GSN αυτος- D--GSM προς-P ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN μεγας-A1P-ASN ο- A--ASN υποκατωθεν-D πηχυς-N3V-DPM δυο-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3U-GSM και-C απο-P ο- A--GSN ιλαστηριον-N2N-GSN ο- A--GSN μικρος-A1A-GSN επι-P ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN μεγας-A1P-ASN πηχυς-N3U-NPM τεσσαρες-A3--NPM και-C ευρος-N3E-NSN πηχυς-N3U-NSN

15 και-C ο- A--ASN αριηλ-N---ASN πηχυς-N3V-DPM τεσσαρες-A3--GPM και-C απο-P ο- A--GSN αριηλ-N---GSN και-C υπερανω-D ο- A--GPN κερας-N3T-GPN πηχυς-N3U-NSM

16 και-C ο- A--ASN αριηλ-N---ASN πηχυς-N3V-DPM δωδεκα-M μηκος-N3E-GSN επι-P πηχυς-N3U-APM δωδεκα-M πλατος-N3E-GSN τετραγωνος-A1B-ASM επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN αυτος- D--GSM

17 και-C ο- A--ASN ιλαστηριον-N2N-ASN πηχυς-N3V-DPM δεκα-M τεσσαρες-A3--GPM ο- A--ASN μηκος-N3E-ASN επι-P πηχυς-N3U-APM δεκα-M τεσσαρες-A3--APM ο- A--ASN ευρος-N3E-ASN επι-P τεσσαρες-A3--ASM μερος-N3E-APN αυτος- D--GSM και-C ο- A--ASN γεισος-N3E-ASN αυτος- D--DSM κυκλοθεν-D κυκλοω-V4--PMPASN αυτος- D--DSM ημισυς-A3U-ASN πηχυς-N3U-GSM και-C ο- A--ASN κυκλωμα-N3M-ASN αυτος- D--GSM πηχυς-N3U-NSM κυκλοθεν-D και-C ο- A--NPM κλιμακτηρ-N3H-NPM αυτος- D--GSM βλεπω-V1--PAPNPM κατα-P ανατολη-N1--APF

18 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM ουτος- D--NPN ο- A--NPN προσταγμα-N3M-NPN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P ημερα-N1A-DSF ποιησις-N3I-GSF αυτος- D--GSM ο- A--GSN αναφερω-V1--PAN επι-P αυτος- D--GSM ολοκαυτωμα-N3M-APN και-C προςχεω-V1--PAN προς-P αυτος- D--ASN αιμα-N3M-ASN

19 και-C διδωμι-VF--FAI2S ο- A--DPM ιερευς-N3V-DPM ο- A--DPM *λευιτης-N1M-DPM ο- A--DPM εκ-P ο- A--GSN σπερμα-N3M-GSN *σαδδουκ-N---GSM ο- A--DPM εγγιζω-V1--PAPDPM προς-P εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSN λειτουργεω-V2--PAN εγω- P--DS μοσχος-N2--ASM εκ-P βους-N3--GPM περι-P αμαρτια-N1A-GSF

20 και-C λαμβανω-VF--FMI3P εκ-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM και-C επιτιθημι-VF--FAI3P επι-P ο- A--APN τεσσαρες-A3--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN και-C επι-P ο- A--APF τεσσαρες-A3--APF γωνια-N1A-APF ο- A--GSN ιλαστηριον-N2N-GSN και-C επι-P ο- A--ASF βασις-N3I-ASF κυκλος-N2--DSM και-C εκιλασκομαι-VF--FMI3P αυτος- D--ASN

21 και-C λαμβανω-VF--FMI3P ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P αμαρτια-N1A-GSF και-C κατακαιω-VC--FPI3S εν-P ο- A--DSM αποχωριζω-VT--XMPDSM ο- A--GSM οικος-N2--GSM εξωθεν-D ο- A--GPM αγιος-A1A-GPM

22 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF λαμβανω-VF--FMI3P εριφος-N2--APM δυο-M αιξ-N3G-GPM αμωμος-A1B-APM υπερ-P αμαρτια-N1A-APF και-C εκιλασκομαι-VF--FMI3P ο- A--ASN θυσιαστηριον-N2N-ASN καθοτι-D εκιλασκομαι-VAI-AMI3P εν-P ο- A--DSM μοσχος-N2--DSM

23 και-C μετα-P ο- A--ASN συντελεω-VA--AAN συ- P--AS ο- A--ASM εξιλασμος-N2--ASM προςφερω-VF--FAI3P μοσχος-N2--ASM εκ-P βους-N3--GPM αμωμος-A1B-ASM και-C κριος-N2--ASM εκ-P προβατον-N2N-GPN αμωμος-A1B-ASM

24 και-C προςφερω-VF--FAI2P εναντιον-P κυριος-N2--GSM και-C επιριπτω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM επι-P αυτος- D--APN αλς-N3--ASM και-C αναφερω-VF--FAI3P αυτος- D--APN ολοκαυτωμα-N3M-APN ο- A--DSM κυριος-N2--DSM

25 επτα-M ημερα-N1A-APF ποιεω-VF--FAI2S εριφος-N2--ASM υπερ-P αμαρτια-N1A-APF κατα-P ημερα-N1A-ASF και-C μοσχος-N2--ASM εκ-P βους-N3--GPM και-C κριος-N2--ASM εκ-P προβατον-N2N-GPN αμωμος-A1B-APN ποιεω-VF--FAI3P

26 επτα-M ημερα-N1A-APF και-C εκιλασκομαι-VF--FMI3P ο- A--ASN θυσιαστηριον-N2N-ASN και-C καθαριζω-VF2-FAI3P αυτος- D--ASN και-C πιμπλημι-VF--FAI3P χειρ-N3--APF αυτος- D--GPM

27 και-C ειμι-VF--FMI3S απο-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF ογδοος-A1--GSF και-C επεκεινα-D ποιεω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--APN ολοκαυτωμα-N3M-APN συ- P--GP και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN συ- P--GP και-C προςδεχομαι-VF--FMI1S συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM

   

Библијата

 

Leviticus 9:5

Студија

       

5 και-C λαμβανω-VBI-AAI3P καθο-D εντελλομαι-VAI-AMI3S *μωυσης-N1M-NSM απεναντι-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C προςερχομαι-VBI-AAI3S πας-A1S-NSF συναγωγη-N1--NSF και-C ιστημι-VAI-AAI3P εναντι-P κυριος-N2--GSM

Од делата на Сведенборг

 

Arcana Coelestia #10367

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10367. 'And on the seventh day there is the sabbath of rest' means the state of good that has been the end in view, thus the state when a person becomes an embodiment of the Church and enters heaven. This is clear from the meaning of 'the seventh day' as the state of good that has been the end in view; for since the six days which come before mean the person's state which comes before and is preparatory to the heavenly marriage, the seventh day means when that marriage actually exists within the person. That marriage is the joining together of the truth and good residing with the person, thus when the person becomes an embodiment of the Church and enters heaven. The reason why a person enters heaven and becomes an embodiment of the Church when governed by good is that the Lord flows into the good residing with a person, and through the good into his truth. He flows into the internal man, where heaven within that person exists, and through the internal into the external, where the world within that person exists. Therefore unless the person is governed by good his internal man is not opened but remains closed, no matter how many truths he knows on a doctrinal level. And since heaven exists within his internal man the person is in heaven when that internal man is opened; for heaven does not exist in some place but within a person's interiors. The human being has been created to conform to an image of heaven and of the world, his internal man to conform to the image of heaven and the external man to conform to the image of the world, see in the places referred to in 9279, [and what has been stated in] 9706.

[2] Anyone who stops to reflect on the matter may see that the essential nature of a person's good, not his truth without that good, makes him altogether what he is. For it is by means of his good and in accord with it that he collaborates with another, is in sympathy with another, links himself to another, and lets himself be led by another, and not by means of and in accord with his truth unless this is in agreement with his good. When the word 'good' is used here the person's delight, pleasure, or love should be understood, for everything that forms part of these constitutes his good; and so far as he is left to think for himself ideas favourable to that good are thought by him to be truths. From all this it becomes clear that a person is joined to the Lord by means of good, and not at all by means of truth without good.

[3] Being joined to the Lord by means of good has, it is true, been dealt with often before, wherever a person's regeneration has been the subject. But since people in the Church at the present day concentrate much on the truths belonging to faith and little on the good belonging to love, and are consequently ignorant of what good is, let a further statement be made about the joining together of goodness and truth, which is called the heavenly marriage. A person is born into evils of every kind and consequently into falsities of every kind, so that left to himself he is condemned to hell. Therefore to be delivered from hell he must be entirely born again, born of the Lord; and that rebirth is what is called regeneration. In order that he may therefore be reborn he must first learn truths; those who belong to the Church must learn them from the Word, or from teachings drawn from the Word. The Word and teachings drawn from the Word show what truth and good are, and truth and good show what evil and falsity are. Unless a person knows these things he cannot possibly be regenerated; for he remains immersed in his evils and consequent falsities, calling those evils forms of good and these falsities truths.

[4] This explains why cognitions or knowledge of truth and good must come first and enlighten a person's understanding. A person's understanding has been given to him in order that it may be enlightened with cognitions of goodness and truth, the end in view being that they may be received by his will and converted into good. For truths are converted into good when the person wills them, and in willing them does them. From this it is evident how the good present with a person is formed, and that unless good is present in a person he is not born anew or regenerated. When therefore a person's will consists of good his understanding consists of truths wedded to that good. The person's understanding truly acts in unison with his will; for what the person wills, that he thinks when left to himself. So this is what is called the joining together of truth and good or the heavenly marriage. Whether you say willing good or loving good it amounts to the same thing; for what a person loves, that he wills. At the same time, whether you say understanding truth wedded to good or believing it, this likewise amounts to the same thing. From this it follows that in the case of a person who has been regenerated love and faith act in unison. This joining together or marriage of them is what is called the Church and heaven, also the Lord's kingdom, and in the highest sense the Lord as He exists with a person.

[5] But people who love their evils, whether those which they have acquired by heredity and since early childhood made stronger within themselves, or those which they have added for themselves and become the first to steep themselves in, can indeed grasp and have some understanding of truths obtained from the Word or from teachings drawn from the Word; nevertheless they cannot be regenerated. For every person's power of understanding is maintained by the Lord in a condition such as this, to the end that he may be regenerated. But when someone loves his evils the power of understanding in his internal man is not endowed with those truths, only the power of understanding in his external man; and this is no more than a knowledge of them. Such people do not know what good is; nor are they concerned to know what it is, only what truth is. As a result they think that the Church and heaven consist in truths, which are called matters of faith, and not in good deeds, which are matters of life. They also explain the Word in various ways in support of their own basic assumptions. Consequently with people such as these whose lives are not at the same time governed by the truths they know, no joining together of truth and good exists, nor therefore the Church and heaven. In the next life furthermore the truths which they have called matters of faith are separated from them; for evil in the will casts them out, and their place is taken by falsities in keeping with the evils they are steeped in.

[6] From all this it may now be recognized what the joining together of goodness and truth, meant by 'the sabbath', is. This joining together is called the sabbath on account of the rest it brings, for the sabbath consists in rest. During the first state, that is, while being led by truths towards good, a person is engaged in conflicts against the evils and falsities present with him. By means of these conflicts, which are temptations, evils and accompanying falsities are dispelled and separated, from which there is no rest until goodness and truth have been joined together. At this point the person has rest, and so does the Lord, for the person does not fight against the evils and falsities, but the Lord residing with Him.

[7] The reason why in the highest sense 'the sabbath' means the Lord's Divine Human is that when the Lord was in the world, from His Human He fought against and overcame all the hells, and at the same time restored the heavens to order, after which labours He united His Human to the Divine, making it Divine Good as well. Consequently at this point He had rest, for the hells cannot lift a finger against Divine Good. This now explains why in the highest sense 'the sabbath' serves to mean the Lord's Divine Human.

[8] But see what has been shown already on these matters,

When the Lord was in the world His Human was first made Divine Truth by Him, to the end that He might go into battle against the hells and overcome them; and afterwards His Human was glorified and made the Divine Good of Divine Love by Him, in the places referred to in 9199, 9315, and also what is stated in 9715, 9809. When in the world the Lord underwent the severest temptations, in the places referred to in 9528(end).

As a result He possesses the Divine Power to save a person, by removing the hells from him and in that way regenerating him, 10019, 10152.

Regarding the two states of a person who is being regenerated by the Lord, in the places referred to in 9274.

A person does not go into heaven until the joining together of truth and good has been accomplished with him, 8516, 8539, 8722, 8772, 9139, 9832.

A person's regeneration is an image of the Lord's glorification, 3138, 3212, 3296, 3490, 4402, 5688.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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