Библијата

 

Exodus 40:37

Студија

       

37 ει-C δε-X μη-D αναβαινω-VZI-AAI3S ο- A--NSF νεφελη-N1--NSF ου-D αναζευγνυω-VAI-AAI3P εως-P ο- A--GSF ημερα-N1A-GSF ος- --GSF αναβαινω-VZI-AAI3S ο- A--NSF νεφελη-N1--NSF

Библијата

 

Leviticus 1:1

Студија

   

1 και-C ανακαλεω-VAI-AAI3S *μωυσης-N1M-ASM και-C λαλεω-VAI-AAI3S κυριος-N2--NSM αυτος- D--DSM εκ-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN λεγω-V1--PAPNSM

Од делата на Сведенборг

 

Arcana Coelestia #2691

Проучи го овој пасус

  
/ 10837  
  

2691. 'God heard the boy's voice' means help at that point. This is clear from the meaning in the internal sense of 'God hearing the voice 'the words used in the historical sense - as bringing help, and from the meaning of 'the boy' as spiritual truth, dealt with already. Here a state is meant in which the spiritual as regards truth existed, for it is said that 'He heard the boy's voice' and soon after in this verse that 'He heard the boy's voice where he was', that is to say, where he was as to state. And, in the explanations of the verses immediately before, this state was shown to be one of utmost grief because truth had been taken away. The reason it was the boy's voice, not Hagar's, that God is said to have heard is that the state of the spiritual man is the subject. 'The boy', or Ishmael, represents the member of the spiritual Church, 'Hagar his mother' the affection for cognitions of truth, it being within this affection that the grief was felt. Man's rational is born from the affection for factual knowledge as a mother, 1895, 1896, 1902, 1910, 2094, 2524, but his spiritual is born from the affection for cognitions of truth acquired from doctrine, chiefly from the Word. Here the spiritual itself is 'the boy', and the affection for cognitions of truth is 'Hagar'.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.