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Ezechiel 4

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1 Et tu, fili hominis, sume tibi laterem, et pones eum coram te, et describes in eo civitatem Jerusalem.

2 Et ordinabis adversus eam obsidionem, et ædificabis munitiones, et comportabis aggerem et dabis contra eam castra, et pones arietes in gyro.

3 Et tu sume tibi sartaginem ferream, et pones eam in murum ferreum inter te et inter civitatem : et obfirmabis faciem tuam ad eam, et erit in obsidionem, et circumdabis eam : signum est domui Israël.

4 Et tu dormies super latus tuum sinistrum, et pones iniquitates domus Israël super eo, numero dierum quibus dormies super illud, et assumes iniquitatem eorum.

5 Ego autem dedi tibi annos iniquitatis eorum, numero dierum trecentos et nonaginta dies, et portabis iniquitatem domus Israël.

6 Et cum compleveris hæc, dormies super latus tuum dexterum secundo, et assumes iniquitatem domus Juda quadraginta diebus : diem pro anno, diem, inquam, pro anno, dedi tibi.

7 Et ad obsidionem Jerusalem convertes faciem tuam, et brachium tuum erit extentum : et prophetabis adversus eam.

8 Ecce circumdedi te vinculis : et non te convertes a latere tuo in latus aliud, donec compleas dies obsidionis tuæ.

9 Et tu, sume tibi frumentum, et hordeum, et fabam, et lentem, et milium, et viciam : et mittes ea in vas unum, et facies tibi panes numero dierum quibus dormies super latus tuum : trecentis et nonaginta diebus comedes illud.

10 Cibus autem tuus, quo vesceris, erit in pondere viginti stateres in die : a tempore usque ad tempus comedes illud.

11 Et aquam in mensura bibes, sextam partem hin : a tempore usque ad tempus bibes illud.

12 Et quasi subcinericium hordeaceum comedes illud, et stercore quod egreditur de homine operies illud in oculis eorum.

13 Et dixit Dominus : Sic comedent filii Israël panem suum pollutum inter gentes ad quas ejiciam eos. Et dixi :

14 A, a, a, Domine Deus, ecce anima mea non est polluta : et morticinum, et laceratum a bestiis non comedi ab infantia mea usque nunc, et non est ingressa in os meum omnis caro immunda.

15 Et dixit ad me : Ecce dedi tibi fimum boum pro stercoribus humanis, et facies panem tuum in eo.

16 Et dixit ad me : Fili hominis, ecce ego conteram baculum panis in Jerusalem, et comedent panem in pondere et in sollicitudine, et aquam in mensura et in angustia bibent,

17 ut deficientibus pane et aqua, corruat unusquisque ad fratrem suum, et contabescant in iniquitatibus suis.

   

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Coming

  

Coming (Genesis 41:14) denotes communication through spiritual influx.

(Референци: Arcana Coelestia 5249)

Од делата на Сведенборг

 

Arcana Coelestia #5249

Проучи го овој пасус

  
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5249. 'And came to Pharaoh' means a communication with the new natural. This is clear from the meaning of 'coming' in this instance as a communication through influx; and from the representation of 'Pharaoh' as the new natural, dealt with in 5079, 5080, 5244. What the words in this verse hold within them is evident from the explanations of them that have been given; for those words describe how Joseph was set free from the pit and came to Pharaoh. In the internal sense 'Joseph' represents the Lord so far as the celestial of the spiritual is concerned, while 'Pharaoh' represents the natural or external man. 'The pit' in which Joseph was confined represents a state of temptation endured by the Lord which involved the celestial of the spiritual, while his being called from the pit by Pharaoh means a state of release from temptations, and also a state of influx and communication after that with the new natural. From all this it is evident that the internal sense contains a description at this point of how the Lord made His Natural new and at length Divine.

[2] These are the matters that celestial angels contemplate when such historical details are read by man. To contemplate such matters is also their greatest delight, for they live in the Lord's Divine sphere and so they are as it were in the Lord. They know the deepest joy when they are thinking about the Lord and about the salvation of the human race, which took place because the Lord made the Human within Himself Divine. Also, to enable angels to go on experiencing that most heavenly joy and at the same time wisdom, a full description of that Divine process has therefore been given in the internal sense of the Word. This sense includes at the same time the process by which man is regenerated, for man's regeneration is an image of the Lord's glorification, 3138, 3212, 3296, 3490, 4402. Many will perhaps be wondering what angels talk about to one another and consequently what people after death who become angels talk about. Let those who so wonder know that angels talk about the kinds of matters that are contained in the internal sense of the Word, that is to say, about the Lord's glorification, His kingdom, the Church, the regeneration of man by means of the good of love and the truth of faith. But when they do so they use profound ideas which for the most part are beyond description.

  
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Thanks to the Swedenborg Society for the permission to use this translation.