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Revelation 6:6

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6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

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The Meaning of the Book of Revelation: the Four Horsemen

Од страна на Jonathan S. Rose, Curtis Childs

Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(Референци: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

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This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

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Arcana Coelestia #8944

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8944. In the world it is thought that the human being can recognize from the light of natural evidence alone, that is, without revelation, most of what religion involves, such as the beliefs that there is a God, that He is to be worshipped, and also that He is to be loved, and in addition that a person will be alive after death. and many other beliefs dependent on these. However, those beliefs are the products of self-intelligence. Much experience has taught me that of himself a person knows nothing whatever about Divine realities, or about things belonging to celestial and spiritual life; without revelation he knows nothing about them. For a person is born into the evils of self-love and love of the world, and the nature of these is such that they seal off influx from the heavens and let through influx from the hells. This being so, they blind a person and place him in a negative frame of mind about the reality of the Divine, of heaven and hell, and of life after death. This is plainly evident from the learned people of the world, who through study of different branches of knowledge have developed the inferior light of this natural evidence of theirs to a higher degree than others. As is well known, these more than others deny the Divine, acknowledging natural forces instead. Also, when they speak from what is in their heart and not just from doctrine they deny life after death, also heaven and hell, consequently all things that are matters of faith, which they call bonds for the common people. This makes plain what light received from natural evidence without revelation is like. I have also been shown that in the next life many of those who have written books about natural theology, and from the inferior light of their natural evidence have skillfully substantiated the teachings of their Church, deny those same things at heart more than any others, and also deny the Word itself, which they try to destroy completely. For in the next life people's hearts speak. I have also been shown that those same people are unable to receive anything of the influx from heaven, only that from the hells. All this makes plain what light received from natural evidence, without revelation, is like, and therefore what anything that is a product of self-intelligence is like.

[2] But there are two phenomena that might have placed the mind in doubt so far as this matter is concerned. The first is that people in ancient times who were gentiles nevertheless knew that there is a God, that He is to be worshipped, and that a person as to his soul is immortal. The second is that those things are also known by a large number of nations at the present day among whom no revelation exists. But in the case of the ancients, they did not know those things from the inferior light they received from natural evidence but from revelation that spread from the Church even to them. For the Lord's Church had existed since most ancient times in the land of Canaan, 3686, 4447, 4454, 4516, 4517, 5136, 6516. From there such things as belonged to the worship of God spread to the nations round about and also to the neighbouring Greeks, and from the Greeks to the Italians or Romans. From the Church all these nations received the things they knew about a supreme deity, and about the immortality of the soul, which their learned men wrote about.

[3] As regards the nations at the present day who also know of God's existence and of life after death, they have not come to possess that knowledge from the inferior light they receive from natural evidence. They possess it from their religion which has come down to them from ancient times and which was founded on such things as had spread in various ways from the Church, where revelation existed. This happened in the Lord's Divine Providence. Furthermore those among them who from their religion acknowledge God above all things, and from their religion do what charity requires them to do for their neighbour, on receiving instruction in the next life accept the truths of faith and are saved, 258-2604.

  
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Thanks to the Swedenborg Society for the permission to use this translation.