Arcana Coelestia #9481
9481. 'In accordance with all that I show you, the pattern of the dwelling-place' means a representative of heaven where the Lord is. This is clear from the meaning of 'the pattern of the dwelling-place' as a representative of heaven; for 'the pattern' means a representative, and 'the dwelling-place' means heaven. The reason why 'the pattern' means a representative is that Divine realities in heaven are also manifested in visible shapes, which are representatives. For the meaning of 'the dwelling-place' as heaven where the Lord is, see 8269, 8309. What the representatives that appear in heaven are like is clear in the prophets, for example in John's Book of Revelation, in which he describes lampstands, Chapter 1:12ff; a throne with twenty-four thrones around it, and four living creatures before the throne, Chapter 4:2ff; a book sealed with seven seals, Chapter 5; horses going out when the seals were opened, Chapter 6; angels who are clothed in various ways and have bowls, Chapters 9, 10, 15, 16; a white horse, Chapter 19; and at length a new Jerusalem, its walls, gates, foundations, height, breadth, and length, Chapters 21, 22. Similar sights are also described by other prophets.
[2] All those sights are representatives such as appear unceasingly in heaven before angels' eyes, manifesting in visible shapes the Divine celestial realities that belong to the good of love and the Divine spiritual realities that belong to the good of faith. Such realities taken all together were represented by the tabernacle and its contents, that is, the ark itself, the table on which loaves were laid, the altar of incense, the lampstand, and everything else. Therefore when these objects, being outward forms of Divine celestial and spiritual realities, were beheld by the people while they were engaged in holy acts of worship, such realities as were represented by those objects were brought to notice in heaven. These, as stated above, were the Divine celestial realities that belong to the good of love to the Lord and the Divine spiritual realities that belong to the good of faith in the Lord. All the representatives of that Church had that kind of effect in heaven. It should be realized that a person always has spirits and angels present with him and that a person cannot live without them. It should likewise be realized that through them the person is linked to the Lord, and that in this way the human race, and heaven too, is kept in being. From this one can see what purpose was served by the representatives and also the ritual observances of the Church established among the Israelite nation. One can also see what purpose is served by the Word, in which all things mentioned in the sense of the letter correspond to Divine realities that exist in heaven, thus in which all the objects mentioned are representative and all the words used carry a spiritual meaning. This is what brings about the linking of a person to heaven, and through heaven to the Lord. Without that link the person would have no life whatever, for without being linked to the actual Essential Being (Esse) of life, from which the Coming-into-Being (Existere) of life emanates, no one has life.
[3] But these considerations are unintelligible to those who think that life exists essentially in a person himself and that a person lives without spirits or angels, thus without influx from the Divine by way of heaven. But in actual fact anything that is not linked to the Divine perishes and ceases to exist. Indeed nothing can ever come into being without that which is prior to itself, thus without the Divine, who is the First and is self-existent Being (Esse) or Jehovah; nor consequently can it remain in being, for remaining in being is constant coming-into-being. Because 'the dwelling-place' means heaven where the Lord is, it also means the good of love and faith, since these compose heaven; and because all good comes from the Lord, and heaven is called heaven by virtue of its love to and faith in the Lord, 'the dwelling-place' also means in the highest sense the Lord, as is evident in Isaiah 63:15; Jeremiah 25:30; Ezekiel 37:26-27; Psalms 26:8; 43:3; 90:1; 91:9; Exodus 15:13; Deuteronomy 12:5, 11; and other places. From this it is clear that the tabernacle was called Jehovah's sanctuary and dwelling-place for the reason that it represented the realities mentioned above.
Revelation 1
1
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
2
Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
3
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
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John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
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And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
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And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
7
Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
8
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
9
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
10
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
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Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
12
And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
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And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
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His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
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And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
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And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
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And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
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I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
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Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
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The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
