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Psalms 22

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1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.

3 But thou art holy, O thou that inhabitest the praises of Israel.

4 Our fathers trusted in thee: they trusted, and thou didst deliver them.

5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

6 But I am a worm, and no man; a reproach of men, and despised of the people.

7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying,

8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.

9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.

10 I was cast upon thee from the womb: thou art my God from my mother's belly.

11 Be not far from me; for trouble is near; for there is none to help.

12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

13 They gaped upon me with their mouths, as a ravening and a roaring lion.

14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

17 I may tell all my bones: they look and stare upon me.

18 They part my garments among them, and cast lots upon my vesture.

19 But be not thou far from me, O LORD: O my strength, haste thee to help me.

20 Deliver my soul from the sword; my darling from the power of the dog.

21 Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.

22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

23 Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

26 The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.

27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

28 For the kingdom is the LORD's: and he is the governor among the nations.

29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

30 A seed shall serve him; it shall be accounted to the Lord for a generation.

31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

   

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Arcana Coelestia #9527

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9527. 'And you shall make a table' means a receptacle of heavenly blessings [that belong to the good of love]. This is clear from the meaning of 'a table' as heaven in respect of its reception of such blessings as come from the Lord there, which are the good of love and the good of faith, and the joy and bliss derived from them. These blessings are meant by 'a table' because 'food' means the heavenly blessings that belong to the good of love and faith, and the wisdom and intelligence gained from them, which in everyday language too are called heavenly food and also in the Word are meant by 'food', see 56-58, 680, 681, 1480, 4459, 4792, 5293, 5340, 5342, 5576, 5579, 5915, 8562, 9003. What is more, a visual representation of those blessings is now and again made in heaven by means of a table on which all kinds of food are laid. From all this it is evident that 'a table' means a receptacle of heavenly blessings, thus heaven in respect of its reception of such blessings as come from the Lord. These blessings are also meant by 'table' in Luke,

Jesus said, I bestow on you, just as My father bestowed on Me, a kingdom, that you may eat and drink at My table in My kingdom. Luke 22:29-30.

And in Matthew,

Many will come from the east and the west and will recline with Abraham, and Isaac, and Jacob in the kingdom of heaven. Matthew 8:11.

Also in David,

I will fear no evil. You will spread a table before me in the presence of my enemies, You will make my head fat with oil; my cup will overflow. Goodness and mercy will follow me. Psalms 23:4-6.

In the contrary sense however 'table' means a receptacle of such things as exist in hell. In Isaiah,

They go astray through strong drink. They err among the seers, they are tottery in judgement. All tables are full of vomit. Whom will He teach knowledge, and whom will He cause to understand what is heard? Isaiah 28:7-9.

In the same prophet,

You who forsake Jehovah, who set a table for Gad, and fill a drink offering for Meni. Isaiah 65:11.

And in David,

They gave me gall for my food, and for my thirst they gave me vinegar to drink. Their table before them will become a snare. Psalms 69:21-22.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #56

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56. Verse 29 And God said, Behold, I give you every plant yielding seed which is upon the face 1 of the whole earth, and every tree in which there is fruit, the tree producing seed will be for you for food. A celestial man takes delight in none but celestial things, and because these suit his life they are called celestial food. A spiritual man takes delight in spiritual things, and because they suit his life they are called spiritual food. The same applies to a natural man and natural things, and because they suit his life they too are called food, and are chiefly facts. Here, since the subject is the spiritual man, his spiritual food is described by representatives, that is to say, spiritual food is represented by 'the plant yielding seed' and by 'the tree in which there is fruit', which in general are called 'the tree producing seed'. His natural food is described in the next verse.

Фусноти:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.