Apocalypse Explained #1119
1119. So much give unto her torment and mourning.- That this signifies that they should have so much of infernal punishment and desolation, appears from the signification of torment, as denoting infernal punishment; and from the signification of mourning, as denoting desolation, which consists in their no longer possessing any truth and good, but merely falsity and evil. The reason why it is said that as much torment and mourning should be given her, as she hath glorified herself and lived delicately, is, that all torment or infernal punishment corresponds entirely to the evils in which they are. Those, therefore, who have glorified themselves much, and taken delight in the love of ruling over heaven and the church, and also, for the sake of that glory and its delights, have perverted the goods of heaven and of the church - which are the goods of the Word - have their lot in a hell more grievous in its torment. But those who have glorified themselves in a less degree, and taken less delight in such glorification, have their lot in a milder hell and those who have not glorified themselves, and have not thence perverted the goods and truths of heaven and of the church, which are from the Word, but have simply obeyed them either from ignorance or persuasion, have not their lot in hell. But the people who have no share in their dominion, particularly those who look to the Lord, and have some affection for truth, have their lot in the heavens, where they are taught by the angels. From these things it is evident, that here, where Babylon is treated of, no others are meant than those who exercise dominion from the delight which they find in the love of it for the sake of themselves.
[2] Continuation concerning the Athanasian Creed and concerning the Lord.- That God is Man and that the Lord is that Man, is clear from everything in the heavens, and beneath the heavens. In the heavens, all things that proceed from the Lord, in their greatest and in their smallest [components], are either in the human form, or have reference to the human form. The whole heaven is in the human form, every society of heaven is in the human form, every angel and also every spirit beneath the heavens are a human form. It has also been revealed to me, that all things, both the least and the greatest, that proceed immediately from the Lord, are in that form, for that which proceeds from God is a resemblance of Him; it is therefore said of Adam and Eve, that they were "created into the image and likeness of God" (Genesis 1:26, 27).
[3] It is for this reason also that the angels in the heavens, being recipients of the Divine which proceeds from the Lord, are men of astonishing beauty, while spirits in the hells, because they do not receive the Divine which proceeds from the Lord, are devils, who, in the light of heaven, appear not as men, but as monsters. It is owing to this fact that every one in the spiritual world is known from his human form in the degree in which he derives it from the Lord. It is now evident from these things, that the Lord is the only Man, and that every one is a man according to the reception of Divine Good and Divine Truth from Him. In a word, he who sees God as Man, sees God, because he sees the Lord. The Lord also says, "He who seeth the Son, and believeth in him, hath eternal life" (John 6:40). To see the Son is to see Him in the spirit, because this is said, also, to those who have not seen Him in the world.
Exodus 21
1
Now these are the judgments which thou shalt set before them.
2
If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
3
If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
4
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
5
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
6
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
7
And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
8
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
9
And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
10
If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
11
And if he do not these three unto her, then shall she go out free without money.
12
He that smiteth a man, so that he die, shall be surely put to death.
13
And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
14
But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
15
And he that smiteth his father, or his mother, shall be surely put to death.
16
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
17
And he that curseth his father, or his mother, shall surely be put to death.
18
And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
19
If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
20
And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
21
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
22
If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
23
And if any mischief follow, then thou shalt give life for life,
24
Eye for Eye, tooth for tooth, hand for hand, foot for foot,
25
Burning for burning, wound for wound, stripe for stripe.
26
And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
27
And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
28
If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
29
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
30
If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
31
Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
32
If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
33
And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
34
The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
35
And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
36
Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
