221. 'Breeze, or breath, ¹ of the daytime' means a time when the Church still had a residue of perception. This becomes clear from the meaning of 'day' and of 'night'. The most ancient people compared states of the Church to the times of the day and of the night. States when the Church still had light they compared to times of the day; therefore this verse speaks of 'the breath' or breeze of the daytime' as when they still had some residue of perception, from which they knew that they were fallen. The Lord too calls a state in which there is faith 'the daytime' and one in which there is none 'the night', as in John,

I must work the works of Him who sent Me while it is day; night is coming when nobody will be able to work. John 9:4.

The consecutive states of man's regeneration for the same reason were called 'days' in Chapter Genesis 1.

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402. Verse 13. And the stars of heaven fell unto the earth. That this signifies that the knowledges of good and truth have perished, is plain from the signification of stars, as denoting the knowledges of good and truth (concerning which see above, n. 72); and from the signification of falling unto the earth, as denoting to perish; for when the stars fall to the earth, they perish. The same is signified by, the stars shall fall from heaven, in Matthew 24:29 and in Mark 13:25. Any one may see that by the stars are not meant stars, for these cannot fall from heaven, as they are fixed or stand in their place; neither could they fall to the earth, because they are larger than the earth; therefore such things as pertain to the light of heaven, and give light, which are the knowledges of good and truth, are signified by them. Stars appear also in the angelic heaven, but they are appearances from the knowledges of good and truth, therefore they appear around those who are in those knowledges, especially when they turn them over in the mind, and are in the desire of knowing them.