Библијата

 

創世記 44:10

Студија

       

10 家づかさは言った、「それではあなたがたの言葉のようにしよう。杯の見つかった者はわたしの奴隷とならなければならない。ほかの者は無罪です」。

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Arcana Coelestia #5774

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5774. 'And each one loaded his ass, and they returned to the city' means that truths were brought back up from sensory impressions to known facts. This is clear from the meaning of an ass' as factual knowledge, dealt with in 5492, and of 'loading' it as bringing back up from sensory impressions since 'causing one's pouch to come down to the earth' means bringing the contents of the natural down to the level of sensory impressions, 5767 (raising 'the pouch' up from these is what 'loading' implies here); and from the meaning of 'the city' as truth present in doctrine, dealt with in 402, 2449, 2947, 3216.

[2] A brief explanation must be given of what bringing truths back up from sensory impressions to known facts is. Sensory impressions are one thing, known facts another, and truths yet another; they are consecutive to one another, for sensory impressions give rise to factual knowledge, and factual knowledge leads on to truths. Images that come in through the senses are stored in a person's memory; then he uses those images either to deduce a fact or to gain a perception of some fact he is learning about. After that he uses these facts either to deduce certain truths or to gain a perception of some truth he is learning about. This is the way everyone develops onwards from childhood. While he is a child a person's thought and grasp of things relies on sensory impressions; as he grows older his thought and grasp of things relies on factual knowledge, and after that on truths. This is the path leading to the power of judgement a person enters into as he matures.

[3] From this one may see that sensory impressions, known facts, and truths are distinct and separate. Indeed the three remain so distinct that sometimes a person's attention is fixed on sensory impressions, as happens when he gives thought only to what impinges on his senses; sometimes his attention is fixed on facts, as happens when he rises above sensory impressions and thinks more deeply; and at other times his attention is fixed on truths which have been inferred from facts, as happens when he thinks more deeply still. Anyone who stops to reflect can know these things from what is present within himself. In addition a person can bring truths down into known facts and see those truths within them, even as he can bring facts down into sensory impressions and consider them within these. And he can do the opposite. From all this one may see what is meant by bringing the contents of the natural down to the level of sensory impressions, and bringing truths back up from sensory impressions to known facts.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Библијата

 

Genesis 44

Студија

   

1 He commanded the steward of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put each man's money in his sack's mouth.

2 Put my cup, the silver cup, in the sack's mouth of the youngest, with his grain money." He did according to the word that Joseph had spoken.

3 As soon as the morning was light, the men were sent away, they and their donkeys.

4 When they had gone out of the city, and were not yet far off, Joseph said to his steward, "Up, follow after the men. When you overtake them, ask them, 'Why have you rewarded evil for good?

5 Isn't this that from which my lord drinks, and by which he indeed divines? You have done evil in so doing.'"

6 He overtook them, and he spoke these words to them.

7 They said to him, "Why does my lord speak such words as these? Far be it from your servants that they should do such a thing!

8 Behold, the money, which we found in our sacks' mouths, we brought again to you out of the land of Canaan. How then should we steal silver or gold out of your lord's house?

9 With whoever of your servants it be found, let him die, and we also will be my lord's bondservants."

10 He said, "Now also let it be according to your words: he with whom it is found will be my bondservant; and you will be blameless."

11 Then they hurried, and each man took his sack down to the ground, and each man opened his sack.

12 He searched, beginning with the eldest, and ending at the youngest. The cup was found in Benjamin's sack.

13 Then they tore their clothes, and each man loaded his donkey, and returned to the city.

14 Judah and his brothers came to Joseph's house, and he was still there. They fell on the ground before him.

15 Joseph said to them, "What deed is this that you have done? Don't you know that such a man as I can indeed divine?"

16 Judah said, "What will we tell my lord? What will we speak? Or how will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord's bondservants, both we, and he also in whose hand the cup is found."

17 He said, "Far be it from me that I should do so. The man in whose hand the cup is found, he will be my bondservant; but as for you, go up in peace to your father."

18 Then Judah came near to him, and said, "Oh, my lord, please let your servant speak a word in my lord's ears, and don't let your anger burn against your servant; for you are even as Pharaoh.

19 My lord asked his servants, saying, 'Have you a father, or a brother?'

20 We said to my lord, 'We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loves him.'

21 You said to your servants, 'Bring him down to me, that I may set my eyes on him.'

22 We said to my lord, 'The boy can't leave his father: for if he should leave his father, his father would die.'

23 You said to your servants, 'Unless your youngest brother comes down with you, you will see my face no more.'

24 It happened when we came up to your servant my father, we told him the words of my lord.

25 Our father said, 'Go again, buy us a little food.'

26 We said, 'We can't go down. If our youngest brother is with us, then we will go down: for we may not see the man's face, unless our youngest brother is with us.'

27 Your servant, my father, said to us, 'You know that my wife bore me two sons:

28 and the one went out from me, and I said, "Surely he is torn in pieces;" and I haven't seen him since.

29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.'

30 Now therefore when I come to your servant my father, and the boy is not with us; since his life is bound up in the boy's life;

31 it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol.

32 For your servant became collateral for the boy to my father, saying, 'If I don't bring him to you, then I will bear the blame to my father forever.'

33 Now therefore, please let your servant stay instead of the boy, a bondservant to my lord; and let the boy go up with his brothers.

34 For how will I go up to my father, if the boy isn't with me?--lest I see the evil that will come on my father."