9393. And Moses took half of the blood. That this signifies Divine truth that has been made of the life and of worship, is evident from the signification of “blood,” as being the Divine truth that proceeds from the Lord (see n. 4735, 6978, 7317, 7326, 7850, 9127). That the Divine truth which has been made of the life and of worship is signified, is because it was the blood that Moses sprinkled on the people (verse 8), by which “blood” is signified Divine truth received by man, thus which has been made of the life and of worship. For that truth is said to be received by man which has been made of the life and thus of worship; and it has become of the life and of worship when the man is affected by it, that is, loves it, or what is the same thing, wills it, and from willing does it from love and affection. Until this is the case, truth is indeed with man in his memory, and is sometimes called forth thence to the internal sight or understanding, from which it again falls back into the memory. But so long as truth Divine has not entered more interiorly, it is indeed with man, but still it is not implanted in the life and will; for the life of man is his will. And therefore when truth is called forth from the memory into the understanding, and from the understanding enters the will, and from the will goes forth into act, then the truth becomes of the man’s life, and is called good. From all this it is evident what is meant by Divine truth being made of the life. It is the same with the truth that is made of the worship. Worship from truth that cleaves to the mere memory, and from this appears in the understanding, is not worship. But worship from truth that goes forth from the will, thus from affection and love, is worship. This worship is called in the Word worship “from the heart,” but the former is worship “of the mouth” only.

[2] It has indeed already been shown, in passages cited above, that “blood” denotes the Divine truth that proceeds from the Lord. But as many of the church at this day have no other conception of the blood in the Holy Supper than of the blood of the Lord shed on the cross; and in a more general sense, the passion itself of the cross; it may here be shown in a few words that it is not blood which is there meant, but the Divine truth that proceeds from the Lord. The reason why this is unknown within the church, is that at the present day nothing whatever is known about correspondences, consequently nothing about the internal sense of the Word, which is the sense in which the angels are when the Word is read by man.

[3] That “blood” does not denote blood, but truth Divine, can be seen from many passages in the Word, and plainly from this in Ezekiel:

Say to the bird of every wing, and to every wild animal of the field, Be ye assembled, and come; assemble yourselves from around upon My sacrifice that I do sacrifice for you, that ye may eat flesh and drink blood. Ye shall eat the flesh of the strong ones, and drink the blood of the princes of the earth. Ye shall eat fat to satiety, and drink blood unto drunkenness, of My sacrifice that I will sacrifice for you. Ye shall be sated upon My table with horse and chariot, and with every man of war. Thus do I set My glory among the nations (Ezekiel 39:17-21).

That by “blood” is not here meant blood, is very evident, for it is said that they “shall drink the blood of the princes of the earth, and the blood of the sacrifice, even unto drunkenness,” when yet to drink blood, and especially the blood of princes, is an abominable thing, and was forbidden the sons of Israel under the penalty of death (Leviticus 3:17 7:26; 17 (Leviticus 17:4) (Leviticus 17:9-10) (Leviticus 17:14); Deuteronomy 12:17-26; 15:23). It is also said that they “shall be sated with horse, chariot, and every man of war.” He therefore who does not know that “blood” signifies Divine truth; “princes,” primary truths; a “sacrifice,” the things of worship; a “horse,” the understanding of truth; a “chariot,” doctrine; and a “man of war,” truth fighting against falsity; must be amazed at the details of this passage.

[4] In like manner at the Lord’s words in John:

Jesus said, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink His blood, ye will have no life in you. He that eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, abideth in Me, and I in him (John 6:53-56).

But see what has been already said about these words in n. 4735, 6978, 7317, 7326, 7850, 9127. That flesh corresponds to good, in like manner bread; and that blood corresponds to truth, in like manner wine; has very often been told me from heaven; as also that the angels perceive the Word no otherwise than according to correspondences; and that in this way man has conjunction with heaven through the Word, and through heaven with the Lord.

[5] In like manner I have been told that the Holy supper was instituted by the Lord in order that by it there might be a conjunction of all things of heaven, that is, of all things of the Lord, with the man of the church; because in this supper the flesh and the bread denote the Divine good of the Lord’s Divine love toward the whole human race, and man’s reciprocal love to the Lord; and the blood and the wine denote the Divine truth proceeding from the Divine good of the Lord’s Divine love, and this received in turn by man; and in heaven to eat and drink these things denotes appropriation and conjunction. (But see what has been already shown on this subject in n. 2165, 2177, 3464, 4211, 4217, 4581, 4735, 5915, 6789, 7850, 9323)

3464. And showed him concerning the well which they had digged; and they said, We have found waters. That this signifies interior truths by means of these things, is evident from the signification of a “well,” as being the Word (n. 3424); and from the signification of “waters,” as being truths (n. 2702t is, truths which are from the Word; thus to “show him concerning the well which they had digged,” signifies concerning the Word from which they had doctrinal things; “and they said, We have found waters,” signifies that in them, that is, in the doctrinal things, there were interior truths. For as before said, there are interior truths in all the doctrinal things that are drawn from the literal sense of the Word, because the literal sense of the Word is like a well that contains water; for in each and everything of the Word there is an internal sense, which is also in the doctrinal things that are from the Word.

[2] As regards the doctrinal things that are from the literal sense of the Word, the case is this: When a man is in them, and at the same time in a life according to them, he has a correspondence in himself; for the angels who are with him are in interior truths, while he is in exterior ones, and thus through the doctrinal things he has communication with heaven, but according to the good of his life. As for example, when in the Holy Supper he thinks in simplicity of the Lord from the words then used, “This is My body, and this is “My blood,” the angels with him are in the idea of love to the Lord and charity toward the neighbor; for love to the Lord corresponds to the Lord’s body, and to bread; and charity toward the neighbor corresponds to the blood, and the wine (n. 1798, 2165, 2177, 2187); and because there is such a correspondence, there flows an affection out of heaven through the angels into that holy state in which the man then is, which affection he receives in accordance with the good of his life.

[3] For the angels dwell with everyone in his life’s affection, thus in the affection of the doctrinal things according to which he lives; but in no case if his life disagrees therewith; for if the life disagrees, as for instance if he is in the affection of gaining honors and riches by means of doctrinal things, then the angels retire, and infernals dwell in this affection, who either infuse into him confirmations of the doctrinal things for the sake of self and the world, thus a persuasive faith-which is such that it is regardless whether a thing is true or false provided it captivates the minds of others-or else they take away all faith, and then the doctrine of his lips is only a sound excited and modified by the fire of these loves.