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Shemot 40:22

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22 וַיִּתֵּן אֶת־הַשֻּׁלְחָן בְּאֹהֶל מֹועֵד עַל יֶרֶךְ הַמִּשְׁכָּן צָפֹנָה מִחוּץ לַפָּרֹכֶת׃

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Arcana Coelestia #4678

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4678. Verses 4-11 And his brothers saw that their father loved him more than all his brothers, and they hated him, and could not speak peaceably to him. And Joseph dreamed a dream, and he told it to his brothers; and they hated him all the more. 1 And he said to them, Hear now this dream which I have dreamed. Behold, we were binding sheaves in the middle of the field, and behold, my sheaf arose and also stood up, and behold, your sheaves gathered round it and bowed down to my sheaf. And his brothers said to him, Are you indeed going to reign over us? Or are you indeed going to have dominion over us? And they hated him all the more 1 for his dreams and for his words. And he dreamed yet another dream, and he recounted it to his brothers, and said, Behold, I have dreamed a dream again, and behold, the sun and the moon, and the eleven stars were bowing down to me. And he recounted it to his father and to his brothers; and his father rebuked him and said to him, What is this dream that you have dreamed? Shall we indeed come - I and your mother, and your brothers - to bow down to you to the earth? And his brothers envied him; and his father kept the matter 2 [in mind].

'His brothers saw' means things that are matters of faith - in the proximate sense, the descendants of Jacob. 'That their father loved him more than all his brothers' means that [the Lord's Divine Spiritual or Divine Truth] was joined to the Divine Natural - in the proximate sense, to the Ancient Church meant by 'father'. 'And they hated him, and could not speak peaceably to him' means contempt and aversion. 'And Joseph dreamed a dream' means a declaration concerning Himself. 'And he told it to his brothers' means to the adherents to faith separated from charity. 'And they hated him all the more' means still greater contempt and aversion. 'And he said to them, Hear now this dream which I have dreamed' means the contents of the declaration. 'Behold, we were binding sheaves in the middle of the field' means that they were teaching from doctrine. 'And behold, my sheaf arose and also stood up' means teaching concerning the Lord's Divine Human. 'And behold, your sheaves gathered round it' means those who were governed by faith. 'And bowed down to my sheaf' means worship. 'And his brothers said to him' means the adherents to faith separated from charity. 'Are you indeed going to reign over us? Or are you indeed going to have dominion over us?' means, Were the concepts in their understandings and the desires in their wills to be made subject to it? 'And they hated him all the more for his dreams and for his words' means still greater contempt and aversion on account of that declaration of truth. 'And he dreamed yet another dream' means a further declaration. 'And he recounted it to his brothers, and said' means to the adherents to faith separated from charity. 'Behold, I have dreamed a dream again' means the contents. 'And behold, the sun and the moon' means natural good and natural truth. 'And the eleven stars' means cognitions of good and truth. 'Were bowing down to me' means worship. 'And he recounted it to his father and to his brothers' means being given to know it. 'And his father rebuked him and said to him, What is this dream that you have dreamed?' means indignation, 'father' at this point being the Jewish religion, an offspring of ancient religion. 'Shall we indeed come - I and your mother, and your brothers - to bow down to you to the earth?' means, Will the Church come to worship? 'And his brothers envied him' means their aversion. 'And his father kept the matter [in mind]' means that truth remained within their semblance of religion.

Фусноти:

1. literally, they added more still to hating him

2. literally, word

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Psalms 60

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1 God, you have rejected us. You have broken us down. You have been angry. Restore us, again.

2 You have made the land tremble. You have torn it. Mend its fractures, for it quakes.

3 You have shown your people hard things. You have made us drink the wine that makes us stagger.

4 You have given a banner to those who fear you, that it may be displayed because of the truth. Selah.

5 So that your beloved may be delivered, save with your right hand, and answer us.

6 God has spoken from his sanctuary: "I will triumph. I will divide Shechem, and measure out the valley of Succoth.

7 Gilead is mine, and Manasseh is mine. Ephraim also is the defense of my head. Judah is my scepter.

8 Moab is my wash basin. I will throw my shoe on Edom. I shout in triumph over Philistia."

9 Who will bring me into the strong city? Who has led me to Edom?

10 Haven't you, God, rejected us? You don't go out with our armies, God.

11 Give us help against the adversary, for the help of man is vain.

12 Through God we shall do valiantly, for it is he who will tread down our adversaries. For the Chief Musician. For a stringed instrument. By David.