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Shemot 24

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1 וְאֶל־מֹשֶׁה אָמַר עֲלֵה אֶל־יְהוָה אַתָּה וְאַהֲרֹן נָדָב וַאֲבִיהוּא וְשִׁבְעִים מִזִּקְנֵי יִשְׂרָאֵל וְהִשְׁתַּחֲוִיתֶם מֵרָחֹק׃

2 וְנִגַּשׁ מֹשֶׁה לְבַדֹּו אֶל־יְהוָה וְהֵם לֹא יִגָּשׁוּ וְהָעָם לֹא יַעֲלוּ עִמֹּו׃

3 וַיָּבֹא מֹשֶׁה וַיְסַפֵּר לָעָם אֵת כָּל־דִּבְרֵי יְהוָה וְאֵת כָּל־הַמִּשְׁפָּטִים וַיַּעַן כָּל־הָעָם קֹול אֶחָד וַיֹּאמְרוּ כָּל־הַדְּבָרִים אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה׃

4 וַיִּכְתֹּב מֹשֶׁה אֵת כָּל־דִּבְרֵי יְהוָה וַיַּשְׁכֵּם בַּבֹּקֶר וַיִּבֶן מִזְבֵּחַ תַּחַת הָהָר וּשְׁתֵּים עֶשְׂרֵה מַצֵּבָה לִשְׁנֵים עָשָׂר שִׁבְטֵי יִשְׂרָאֵל׃

5 וַיִּשְׁלַח אֶת־נַעֲרֵי בְּנֵי יִשְׂרָאֵל וַיַּעֲלוּ עֹלֹת וַיִּזְבְּחוּ זְבָחִים שְׁלָמִים לַיהוָה פָּרִים׃

6 וַיִּקַּח מֹשֶׁה חֲצִי הַדָּם וַיָּשֶׂם בָּאַגָּנֹת וַחֲצִי הַדָּם זָרַק עַל־הַמִּזְבֵּחַ׃

7 וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃

8 וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּזְרֹק עַל־הָעָם וַיֹּאמֶר הִנֵּה דַם־הַבְּרִית אֲשֶׁר כָּרַת יְהוָה עִםָּכֶם עַל כָּל־הַדְּבָרִים הָאֵלֶּה׃

9 וַיַּעַל מֹשֶׁה וְאַהֲרֹן נָדָב וַאֲבִיהוּא וְשִׁבְעִים מִזִּקְנֵי יִשְׂרָאֵל׃

10 וַיִּרְאוּ אֵת אֱלֹהֵי יִשְׂרָאֵל וְתַחַת רַגְלָיו כְּמַעֲשֵׂה לִבְנַת הַסַּפִּיר וּכְעֶצֶם הַשָּׁמַיִם לָטֹהַר׃

11 וְאֶל־אֲצִילֵי בְּנֵי יִשְׂרָאֵל לֹא שָׁלַח יָדֹו וַיֶּחֱזוּ אֶת־הָאֱלֹהִים וַיֹּאכְלוּ וַיִּשְׁתּוּ׃ ס

12 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲלֵה אֵלַי הָהָרָה וֶהְיֵה־שָׁם וְאֶתְּנָה לְךָ אֶת־לֻחֹת הָאֶבֶן וְהַתֹּורָה וְהַמִּצְוָה אֲשֶׁר כָּתַבְתִּי לְהֹורֹתָם׃

13 וַיָּקָם מֹשֶׁה וִיהֹושֻׁעַ מְשָׁרְתֹו וַיַּעַל מֹשֶׁה אֶל־הַר הָאֱלֹהִים׃

14 וְאֶל־הַזְּקֵנִים אָמַר שְׁבוּ־לָנוּ בָזֶה עַד אֲשֶׁר־נָשׁוּב אֲלֵיכֶם וְהִנֵּה אַהֲרֹן וְחוּר עִםָּכֶם מִי־בַעַל דְּבָרִים יִגַּשׁ אֲלֵהֶם׃

15 וַיַּעַל מֹשֶׁה אֶל־הָהָר וַיְכַס הֶעָןָן אֶת־הָהָר׃

16 וַיִּשְׁכֹּן כְּבֹוד־יְהוָה עַל־הַר סִינַי וַיְכַסֵּהוּ הֶעָןָן שֵׁשֶׁת יָמִים וַיִּקְרָא אֶל־מֹשֶׁה בַּיֹּום הַשְּׁבִיעִי מִתֹּוךְ הֶעָןָן׃

17 וּמַרְאֵה כְּבֹוד יְהוָה כְּאֵשׁ אֹכֶלֶת בְּרֹאשׁ הָהָר לְעֵינֵי בְּנֵי יִשְׂרָאֵל׃

18 וַיָּבֹא מֹשֶׁה בְּתֹוךְ הֶעָןָן וַיַּעַל אֶל־הָהָר וַיְהִי מֹשֶׁה בָּהָר אַרְבָּעִים יֹום וְאַרְבָּעִים לָיְלָה׃ ף

   

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Arcana Coelestia #10644

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10644. 'And tear down their groves' means that their teachings are to be totally rejected. This is clear from the meaning of 'groves' as the teachings of the Church, at this point the teachings of the type of religion that is practised by idolaters, which are teachings that consist of falsity arising from evil. The reason why teachings are meant by 'groves' is that instances of perception or awareness of what is good and true are meant by 'trees', of perception among those who are in the Lord's celestial kingdom, and of awareness among those who are in His spiritual kingdom; and each species of a tree means a specific kind of perception or awareness. This accounts for the meaning of 'paradise gardens' and other 'gardens' as heavenly intelligence and wisdom, and for that of 'forests' as the knowledge which the natural man possesses. From all this it may be recognized why it is that teachings are meant by 'groves', and why it was that the ancients performed holy acts of worship in groves. For the Church among the ancients was a representative one, all of whose outward forms represented inner realities, such as they are in heaven, which have regard to the Lord, to love for Him and faith in Him, and to such things as are aspects of love and faith. The reason why groves, and also forests, gardens, and paradise gardens, as well as trees according to their species, mean such things lies in representative objects in the next life. The angels' intelligence and wisdom determine what kinds of objects appear there; for whatever makes its appearance has a celestial or spiritual origin.

Teachings are meant by 'groves', and the ancients performed holy worship in groves, see 2722, 4552.

Heavenly intelligence and wisdom is meant by 'paradise gardens', 3220, 4528, 4529.

The like is meant by other 'gardens', 100, 108, 1588, 2722.

The knowledge which the natural man possesses is meant by 'forests', 9011(end).

Instances of perception, and those of awareness (or cognitions), of goodness and truth are meant by 'trees', 103, 2163, 2682, 2972, 7692, 8326.

The Ancient Church performed worship in groves and in gardens under trees, in accord with the meanings these carried, 2722, 4552.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Од делата на Сведенборг

 

Arcana Coelestia #100

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100. That 'a garden' means intelligence and 'Eden' love, is also evident in Isaiah,

Jehovah will comfort Zion, He will comfort all her waste places, and will make her wilderness like Eden and her desert like the Garden of Jehovah. Joy and gladness will be found in her, confession and the voice of song. Isaiah 51:3.

Here 'wilderness', 'joy', and 'confession' are terms used by the prophet to express the celestial things of faith, that is, things that belong to love. But 'desert', 'gladness', and 'the voice of song' express the spiritual things of faith, which in turn are matters of the understanding. The former relate to 'Eden', the latter to 'a garden'. For throughout this prophet dual expressions for the same thing are constantly occurring, with one expression meaning celestial things, the other spiritual. For more about what the garden in Eden means, see at verse 10 below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.