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Bereshit 9

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1 ויברך אלהים את־נח ואת־בניו ויאמר להם פרו ורבו ומלאו את־הארץ׃

2 ומוראכם וחתכם יהיה על כל־חית הארץ ועל כל־עוף השמים בכל אשר תרמש האדמה ובכל־דגי הים בידכם נתנו׃

3 כל־רמש אשר הוא־חי לכם יהיה לאכלה כירק עשב נתתי לכם את־כל׃

4 אך־בשר בנפשו דמו לא תאכלו׃

5 ואך את־דםכם לנפשתיכם אדרש מיד כל־חיה אדרשנו ומיד האדם מיד איש אחיו אדרש את־נפש האדם׃

6 שפך דם האדם באדם דמו ישפך כי בצלם אלהים עשה את־האדם׃

7 ואתם פרו ורבו שרצו בארץ ורבו־בה׃ ס

8 ויאמר אלהים אל־נח ואל־בניו אתו לאמר׃

9 ואני הנני מקים את־בריתי אתכם ואת־זרעכם אחריכם׃

10 ואת כל־נפש החיה אשר אתכם בעוף בבהמה ובכל־חית הארץ אתכם מכל יצאי התבה לכל חית הארץ׃

11 והקמתי את־בריתי אתכם ולא־יכרת כל־בשר עוד ממי המבול ולא־יהיה עוד מבול לשחת הארץ׃

12 ויאמר אלהים זאת אות־הברית אשר־אני נתן ביני וביניכם ובין כל־נפש חיה אשר אתכם לדרת עולם׃

13 את־קשתי נתתי בעןן והיתה לאות ברית ביני ובין הארץ׃

14 והיה בענני עןן על־הארץ ונראתה הקשת בעןן׃

15 וזכרתי את־בריתי אשר ביני וביניכם ובין כל־נפש חיה בכל־בשר ולא־יהיה עוד המים למבול לשחת כל־בשר׃

16 והיתה הקשת בעןן וראיתיה לזכר ברית עולם בין אלהים ובין כל־נפש חיה בכל־בשר אשר על־הארץ׃

17 ויאמר אלהים אל־נח זאת אות־הברית אשר הקמתי ביני ובין כל־בשר אשר על־הארץ׃ ף

18 ויהיו בני־נח היצאים מן־התבה שם וחם ויפת וחם הוא אבי כנען׃

19 שלשה אלה בני־נח ומאלה נפצה כל־הארץ׃

20 ויחל נח איש האדמה ויטע כרם׃

21 וישת מן־היין וישכר ויתגל בתוך אהלה׃*

22 וירא חם אבי כנען את ערות אביו ויגד לשני־אחיו בחוץ׃

23 ויקח שם ויפת את־השמלה וישימו* על־שכם שניהם וילכו אחרנית ויכסו את ערות אביהם ופניהם אחרנית וערות אביהם לא ראו׃

24 וייקץ נח מיינו וידע את אשר־עשה־לו בנו הקטן׃

25 ויאמר ארור כנען עבד עבדים יהיה לאחיו׃

26 ויאמר ברוך יהוה אלהי שם ויהי כנען עבד למו׃

27 יפת אלהים ליפת וישכן באהלי־שם ויהי כנען עבד למו׃

28 ויחי־נח אחר המבול שלש מאות שנה וחמשים שנה׃

29 ויהיו כל־ימי־נח תשע מאות שנה וחמשים שנה וימת׃ ף

   

Од делата на Сведенборг

 

True Christianity #686

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686. In the Word we read that the Lord God our Redeemer baptizes with the Holy Spirit and with fire. This means the Lord regenerates us with divine truth that is related to faith and divine goodness that is related to love and goodwill; see above in the first section under this heading [684].

In the heavens, those who have been regenerated by the Holy Spirit, that is, by divine truth that is related to faith, are differentiated from those who have been regenerated by fire, that is, by divine goodness that is related to love. The angels who have been regenerated by divine truth that is related to faith walk around in heaven in clothes of white linen and are called spiritual angels. Those who have been regenerated by divine goodness that is related to love walk around in red clothes and are called heavenly angels.

The following passages refer to the angels that walk around in white clothes: "Clothed in linen that is white and clean, they follow the Lamb" (Revelation 19:14). "They will walk with me in white" (Revelation 3:4; ). The angels seen at the Lord's tomb were wearing "white" and "shining" clothes (Matthew 28:3; Luke 24:4). All these angels were of this type. Linen means the just actions of those who are holy, as is openly stated in Revelation 19:8. (For the fact that the clothes mentioned in the Word mean truths, and clothes of white and linen mean divine truths, see Revelation Unveiled 379, where this is demonstrated.)

The angels who have been regenerated by divine goodness that is related to love have red clothing because red is the color of love. It is a color derived from the sun's fire and its redness, and the sun means love (see Revelation Unveiled 468, 725).

It is because clothes mean truths that the guest who was found not wearing a wedding garment was thrown out and hurled into outer darkness (Matthew 22:11-13).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Apocalypse Revealed #725

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725. 17:4 The woman was arrayed in purple and scarlet. This symbolizes the celestial Divine good and truth contained in the Word among Roman Catholics.

Purple symbolizes celestial Divine good, and scarlet symbolizes celestial Divine truth, as will be seen presently. To be arrayed in them means, symbolically, to have these about them, thus among them. They have these among them from the Word, because the scarlet beast on which the woman was sitting symbolizes the Word (no. 723).

People know that Roman Catholics have the Divine good and truth in the Word about them, thus among them, as a kind of garment, for they venerate the Word outwardly and not inwardly. They acknowledge it, because it tells about the Lord and about His authority over heaven and the church, which they have transferred to themselves. It also tells about the keys given to Peter, whose successors they say they are. So, because they found their majesty, grandeur and power on these two points, of necessity they acknowledge the holiness of the Word. But still the Word is for them only a kind of garment of purple and scarlet, and of gold, precious stones and pearls, upon a harlot holding a golden cup in her hand, full of abominations and the filthiness of her licentiousness.

[2] Since the verse mentions purple and scarlet, and then gold, precious stones and pearls, and since purple and scarlet symbolize celestial Divine good and truth, while gold and precious stones symbolize spiritual Divine good and truth, both emanating from the Word, therefore we must say something about celestial Divinity and spiritual Divinity:

The Lord's whole heaven has been divided into two kingdoms - the celestial kingdom and the spiritual kingdom. The celestial kingdom consists of angels who are impelled by love from the Lord, and the spiritual kingdom of angels who are impelled by wisdom from the Lord. Each kingdom has in it goodness and truth. The goodness and truth among angels in the celestial kingdom are symbolized by purple and scarlet, while the goodness and truth among angels in the spiritual kingdom are symbolized by gold and precious stones. Angels have both the one and the other goodness and truth from the Lord by means of the Word. Consequently the Word has in it two interior levels of meaning, one celestial and the other spiritual.

This now is the reason that the woman sitting on the scarlet beast appeared arrayed in purple and scarlet and adorned with gold, precious stones and pearls.

[3] Like the symbolism of the woman here is the symbolism of the "rich man who was clothed in purple and fine linen and fared sumptuously every day," at whose gate Lazarus lay prostrate, "desiring to be fed with the crumbs which fell from the rich man's table" (Luke 16:19-21). The rich man clothed in purple and fine linen refers to the Jews, who had the Word, and Lazarus refers to the gentiles who did not have it.

Similar symbolic meanings are found in the following places:

Those who ate delicacies are devastated in the streets; those who were brought up on scarlet embrace dunghills. (Lamentations 4:5)

When you are plundered, what will you do? Though you clothe yourself with scarlet, though you adorn yourself with ornaments of gold..., in vain you will make yourself fair. (Jeremiah 4:30)

O daughters of Israel, weep over Saul, who clothed you in scarlet, with luxury, (and) who put ornaments of gold on your apparel. (2 Samuel 1:24)

Fine embroidered linen... was what you spread...; blue and purple... was your covering. (Ezekiel 27:7)

The last is said of Tyre, which symbolizes concepts of truth and goodness from the Word.

[4] Since purple and scarlet symbolize celestial goodness and truth, therefore Aaron's vestments and the veil and curtains of the Tabernacle were woven of blue, purple, scarlet and fine linen (Exodus 25:4; 26:31, 36; 27:16; 28:6, 15). Regarding the curtains (Exodus 26:1). The veil before the Ark (Exodus 26:31). The hem of the robe of the ephod (Exodus 28:33). The scarlet cloth over the showbread (Numbers 4:8).

It is apparent from this what is symbolized by the purple and scarlet with which the woman sitting on the scarlet beast appeared arrayed.

So likewise in the following passage, where we read:

Alas..., the great city that was clothed in fine linen, purple, and scarlet..., adorned with gold and precious stones and pearls! For in one hour such great riches were laid waste. (Revelation 18:16-17)

Moreover, purple and scarlet, gold, precious stones and pearls were among the merchandise of Babylon (Revelation 18:12).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.