6
Ihr habt viele erschlagen in dieser Stadt, und ihre Gassen liegen voller Toten.
Arcana Coelestia #4503
4503. 'The sons of Jacob came upon the slain, and plundered the city' means that all his descendants destroyed that doctrine. This is clear from the meaning of 'the sons of Jacob' as descendants from Jacob, dealt with above; from the meaning of 'plundering' as destroying; and from the meaning of 'the city' as the doctrine of the Church, dealt with above in 4500. Simeon and Levi's going away after they had killed every male in the city as well as Hamor and Shechem, and then Jacob's sons' coming upon the slain and plundering the city, involves an arcanum, the meaning of which is not evident except from the internal sense.
[2] That arcanum is this: After the truth and good of the Church which are represented by 'Simeon and Levi' were wiped out and falsity and evil took their place, further falsities and evils were added, which are meant in the contrary sense by the rest of Jacob's sons. Each son of Jacob represented some general aspect of faith and charity, as has been shown in 2129, 3858, 3913, 3926, 3939, 4060.
Which aspect is represented by each, see the following:
Judah, 3881;
Dan, 3921-3923;
These general aspects of faith and charity which those sons represented become falsities and evils of that kind once the truth and good of the Church have been wiped out and those further falsities and evils have been added to them; for falsities and evils are constantly on the increase within the Church once it has been perverted and wiped out. It is these added falsities and evils that are meant by the reference to Jacob's sons coming upon the slain and plundering the city after Simeon and Levi had killed every male in the city as well as Hamor and Shechem, and had taken Dinah and gone away.
[3] That 'the slain' in the Word means truths and goods which have been wiped out may be seen from the following places: In Isaiah,
You are cast out from your sepulchre like an abominable branch, a garment of the killed - slain with the sword - who go down to the stones of the pit like a dead body trodden underfoot. Isaiah 14:19.
This refers to Babel. 'Those slain with the sword' stands for those who have profaned the truths of the Church. In the same prophet,
So that their slain are cast out and the stench of their dead bodies rises up. Isaiah 34:3.
This refers to the falsities and evils which infest the Church, 'the slain' standing for these.
[4] In Ezekiel,
The violent of the nations will draw the sword against the beauty of your wisdom, and they will profane your loveliness. They will bring you down into the pit and you will die the deaths of those slain in the midst of the seas. Ezekiel 28:7-8.
This refers to the prince of Tyre who means the leading cognitions of truth and good. 'Dying the deaths of those slain in the midst of the seas' stands for those who use facts to hatch falsities and in consequence defile the truths of the Church.
[5] In the same prophet,
They also will go down with them into hell, to those slain with the sword. You will be made to go down with the trees of Eden into the nether world, in the midst of the uncircumcised you will lie with those slain with the sword. Ezekiel 31:17-18.
In the same prophet,
Go down and lie with the uncircumcised; they will fall in the midst of those slain with the sword; the chief of the powerful ones will speak to him in the midst of hell. Ezekiel 32:19-21.
This refers to Pharaoh and Egypt. 'Those slain with the sword' stands for those who by their use of knowledge become insane; by their use of it they destroy all belief in the truth known to the Church.
[6] In David,
I have been reckoned with them going down to the pit; I have become as a man with no strength, neglected among the dead, like the slain lying in the sepulchre whom you remember no more and who have been cut off by your hand.
'The slain' in hell - those in the pit and 'in the sepulchre' - stands for those who have destroyed the truths and goods residing with them by means of falsities and evils. Anyone can recognize that these are not in hell merely because they have been slain with the sword.
[7] In Isaiah,
A city of tumults, an exultant city, [your slain] have not been slain with the sword, and they have not been killed in war. All who have been found in you have been bound together in chains. They have fled from far away. Isaiah 22:2-3.
This refers to the illusions resulting from the evidence of the senses which do not enable the truths of the Church to be seen. It refers therefore to people subject to negative doubt, and these are called 'slain but not with the sword'.
[8] In Ezekiel,
I am bringing a sword upon you and destroying your high places; and your altars will be destroyed, and your statues will be broken; and I will cause your slain to lie before your idols. When the slain have fallen in the midst of you, you will know that I am Jehovah. Then you will acknowledge, when the slain are in the midst of their idols, around their altar. Ezekiel 6:3-4, 7, 13.
'The slain' stands for those who are governed by falsities of doctrine.
[9] In the same prophet,
Defile the house, and fill the courts with the slain. They went forth and smote in the city. Ezekiel 9:7.
This is a prophetic vision. 'Defiling the house and filling the courts with the slain' stands for profaning goods and truths. In the same prophet,
You have multiplied your slain in this city, and have filled its streets with the slain. Therefore said the Lord Jehovih, Your slain whom you have placed in the midst of it, they are the flesh, and that is the pot; and he will lead you out from the midst of it. Ezekiel 11:6-7.
[10] Because 'the slain' meant those who have annihilated the truths of the Church by means of falsities and evils, therefore also in the representative Church those who touched one who had been slain were unclean. Such persons are referred to in Moses as follows,
Everyone who has touched on the surface of the field one slain with the sword, or one dead, or a human bone, or a sepulchre will be unclean for seven days. Numbers 19:16, 18.
Inquiry was therefore made and atonement effected by means of a heifer. In the same author,
If one is found slain, lying in the field, and it is not known who smote him, then the elders of the city and the judges shall come out and they shall measure [the distance] to the cities which are around the one slain. It shall be, that in the city nearest to the one slain the elders of that city shall take a heifer by means of which no work has been done, which has not pulled in the yoke, and they shall bring it down to the river or valley, and there they shall break the heifer's neck. And they shall wash their hands over the heifer whose neck has been broken and shall say, Our hands have not shed blood, and our eyes have not seen it. Expiate Your people Israel, O Jehovah, and do not set innocent blood in the midst of Your people; and the blood shall be expiated for them. Deuteronomy 21:1-8.
[11] These laws were laid down because one who has been slain means the perversion, destruction, and profanation of the truth of the Church by means of falsity and evil, as is evident from each detail in the internal sense. The expression 'one slain, lying in the field' is used because 'the field' means the Church, see 2971, 3310, 3766. 'A heifer by means of which no work has been done' means the innocence of the external man which is present within ignorance. Without a clear knowledge of these things meant in the internal sense everyone will be surprised that a procedure such as this for making expiation should ever have been ordained.
Ezekiel 10
1
Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.
2
He spoke to the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both your hands with coals of fire from between the cherubim, and scatter them over the city. He went in as I watched.
3
Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.
4
The glory of Yahweh mounted up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Yahweh's glory.
5
The sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaks.
6
It came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.
7
The cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took [of it], and put it into the hands of him who was clothed in linen, who took it and went out.
8
There appeared in the cherubim the form of a man's hand under their wings.
9
I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone.
10
As for their appearance, the four of them had one likeness, like a wheel within a wheel.
11
When they went, they went in their four directions: they didn't turn as they went, but to the place where the head looked they followed it; they didn't turn as they went.
12
Their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes all around, [even] the wheels that the four of them had.
13
As for the wheels, they were called in my hearing, the whirling [wheels].
14
Every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle.
15
The cherubim mounted up: this is the living creature that I saw by the river Chebar.
16
When the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also didn't turn from beside them.
17
When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.
18
The glory of Yahweh went forth from over the threshold of the house, and stood over the cherubim.
19
The cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Yahweh's house; and the glory of the God of Israel was over them above.
20
This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.
21
Every one had four faces, and Every one four wings; and the likeness of the hands of a man was under their wings.
22
As for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.
