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Genesis 37

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1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.

2 And these are his generations: Joseph, when he was sixteen years old, was feeding the dock with his brethren, being but a boy: and he was with the sons of and of Zelpha his father's wives : and he accused his brethren to his father of a most wicked crime.

3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.

4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.

5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.

6 And he said to them: Hear my dream which I dreamed.

7 I thought we were binding sheaves in the field: and my sheaf arose as it were, end stood, and your sheaves standing about, bowed down before my sheaf.

8 His brethren answered : Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.

9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.

10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?

11 His brethren therefore envied him: but his father considered the thing with himself.

12 And when his brethren abode in Sichem feeding their father's docks,

13 Israel said to him : Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:

14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:

15 And a man found him there wandering in the field, and asked what he sought.

16 But he answered: I seek my brethren; tell me where they feed the docks.

17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.

18 And when they saw him afar off, be- fore he came nigh them, they thought to kill him.

19 And said one to another: Behold the dreamer cometh.

20 Come, let us kill him, and cast him into some old pit : and we will say : Some evil beast hath devoured him: and then it shall appear what his dreams avail him :

21 And Ruben hearing this, endeavoured to deliver him out of their hands, end said:

22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.

23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:

24 And cast him into an old pit, where there was no water.

25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Calaad, with their camels, carrying spices, and balm, and myrrh to Egypt.

26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?

27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.

28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.

29 And Ruben, returning to the pit, found not the boy:

30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?

31 And they took his coat, and dipped it in the blood of a kid, which they had killed :

32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.

33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.

34 And tearing his garments, he put an sackcloth, mourning for his son a long time.

35 And alibis children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,

36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.

   

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Stars

  

In Genesis 1:16, this signifies goods and truths, or, in the opposite sense, evils and falsities. (Arcana Coelestia 1808)

In Matthew 24:29, this signifies knowledge of faith which falls from heaven. (Arcana Coelestia 32, 1984[3])

'Stars' signify the knowledge of truth and good. 'Stars' are frequently mentioned in the Word, and always signify goods and truths, but in an opposite sense, evils and falsities. In the same way, they signify angels, or societies of angels, in the opposite sense, evil spirits and their bands. When they signify angels, or societies of angels, then they are fixed stars, but when they signify evil spirits and their fellowships, then they are wandering stars. 'The seven stars' in Revelation 1, denote the knowledge of everything pertaining to good and truth, and so every variety of good and truth.

(Референци: Apocalypse Revealed 51)


Од делата на Сведенборг

 

Arcana Coelestia #1984

Проучи го овој пасус

  
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1984. Few can believe that within the Word there is an internal sense which does not show itself at all in the letter. They cannot do so because it is as remote from the sense of the letter as so to speak heaven from earth. But it is clear from what has been stated in various places in Volume One that the sense of the letter contains such things within itself, and represents and means arcana which nobody sees except the Lord and the angels, who see them from Him. The relationship of the sense of the letter to the internal sense is like that of man's body to his soul. While a person is in the body and thinks from bodily things he knows hardly anything of the soul, for the body's functions are different from those of the soul, so different that if the soul's functions were disclosed they would not be acknowledged as such. It is similar with the inward part of the Word. Present there is its soul, that is, its life; and that inward part has no regard to anything except the Lord, His Kingdom, the Church, and those things with man which belong to His Kingdom and Church. And when the regard is to these it is the Word of the Lord, for in that case they have life itself within them. That this is how it is with the Word has been confirmed extensively in Volume One, and is something which I have been allowed to have definite knowledge of. For no ideas concerning bodily and worldly things can possibly come across to angels, but are cast aside and totally removed at the threshold while leaving man, as may be seen from experience itself presented in Volume One, 1769-1772 inclusive; and how they are altered, in 1872-1876.

[2] This is also quite clear from very many statements in the Word which are by no means intelligible in the sense of the letter, and which, if they did not possess that soul or life within them, would not be acknowledged to be the Word of the Lord. Nor would they be seen to be Divine to anyone who has not been trained from infancy to believe that the Word is inspired and so is holy. Who from the sense of the letter would know of the meaning of those statements in Genesis 49 which Jacob made to his sons before he died?

Dan will be a serpent on the road, an asp on the path, biting the horse's heels, and its rider will fall backwards. Verse 17.

A troop will plunder Gad, and he will plunder the heel. Verse 19.

Naphtali is a hind let loose, giving beautiful words. Verse 21.

Judah will bind to the vine his ass's foal and to the choice vine his she-ass's colt. He will wash his garment in wine and his clothing in the blood of grapes. His eyes will be redder than wine, and his teeth whiter than milk. Verses 11-12.

Very many places in the Prophets contain similar statements. But what these words mean is not at all evident except in the internal sense in which every single detail links together in a very lovely order.

[3] What the Lord declared in Matthew about the last times is similar,

At the close of the age the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear, and then all the tribes of the earth will mourn. Matthew 24:29-30.

These words do not mean at all the darkening of the sun and the moon, or the falling of the stars from the sky, or the mourning of tribes. Instead they mean that charity and faith - sun and moon in the internal sense - are going to be darkened in this fashion. They mean that the cognitions of good and truth - 'the stars' which are here called 'the powers of the heavens' - are going to fall away and disappear. And they mean all things of faith, which are 'the tribes of the earth', as has also been shown in Volume One, in 31, 32, 1053, 1529-1531, 1808.

These few observations now show what the internal sense of the Word is and also that it is remote, in some places very remote, from the sense of the letter. Yet be that as it may, the sense of the letter represents truths, and also sets forth appearances of truth for a person to see by when he does not see by the light of truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.