Heaven and Hell #197
197. This is why places and spaces in the Word (and everything that involves space) mean matters that involve state - distances, for instance, and nearness and remoteness, paths, journeys, emigrations, miles, stadia, plains, fields, gardens, cities, streets, motion, various kinds of measurement, length, breadth, height, and depth, and countless other things - for so many things that enter our thought from our world derive something from space and time.
[2] I should like only to highlight what length, breadth, and height mean in the Word. In this world we call something long and broad if it is long and broad spatially, and the same holds true for "high." In heaven, though, where thinking does not involve space, people understand length as a state of good and breadth as a state of truth, while height is their difference in regard to level (discussed above in 38). The reason these three dimensions are understood in this way is that length in heaven is from east to west, which is where people live who are in the good of love. Breadth in heaven is from south to north, where people live who are in truth because of what is good (see above, 148); and height in heaven applies to both in regard to their level. This is why qualities of this sort are meant in the Word by length and breadth and height as in Ezekiel 40-48, where the measurements are given of the new temple and the new earth, with its courts, rooms, doors, gates, windows, and surroundings, referring to the new church and the good and true things that are in it. So too all the measurements elsewhere.
[3] The New Jerusalem is similarly described in Revelation, as follows:
The city was laid out foursquare, its length the same as its breadth; and [the angel] measured the city with the reed at twelve thousand stadia; the length and breadth and height were equal. (Revelation 21:16)
Here the New Jerusalem means a new church, so its measurements mean attributes of that church, length referring to the good of its love, breadth to the truth that derives from that good, and height to both the good and the true in respect to their level. Twelve thousand stadia means everything good and true taken together. Otherwise, what would be the point of having its height be twelve thousand stadia like its length and its breadth?
We can see in David that breadth in the Word means truth:
Jehovah, you have not left me in the grasp of my enemy's hand; you have made my feet stand in a broad place. (Psalms 31:8)
I called on Jah from my constraint; he answered me in a broad place. (Psalms 118:5)
There are other passages as well; for example, Isaiah 8:8 and Habakkuk 1:6. It also holds true elsewhere.
Revelation 21
1
I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
2
I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.
3
I heard a loud voice out of heaven saying, "Behold, God's dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them as their God.
4
He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away."
5
He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words of God are faithful and true."
6
He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.
7
He who overcomes, I will give him these things. I will be his God, and he will be my son.
8
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death."
9
One of the seven angels who had the seven bowls, who were loaded with the seven last plagues came, and he spoke with me, saying, "Come here. I will show you the wife, the Lamb's bride."
10
He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God,
11
having the glory of God. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal;
12
having a great and high wall; having twelve gates, and at the gates twelve angels; and names written on them, which are the names of the twelve tribes of the children of Israel.
13
On the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.
14
The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.
15
He who spoke with me had for a measure, a golden reed, to measure the city, its gates, and its walls.
16
The city lies foursquare, and its length is as great as its breadth. He measured the city with the reed, Twelve thousand Twelve stadia. Its length, breadth, and height are equal.
17
Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel.
18
The construction of its wall was jasper. The city was pure gold, like pure glass.
19
The foundations of the city's wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
20
the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst.
21
The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass.
22
I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple.
23
The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.
24
The nations will walk in its light. The kings of the earth bring the glory and honor of the nations into it.
25
Its gates will in no way be shut by day (for there will be no night there),
26
and they shall bring the glory and the honor of the nations into it so that they may enter.
27
There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb's book of life.
