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Ezekiel 22

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1 And the word of Jehovah came unto me, saying,

2 And thou, son of man, wilt thou judge, wilt thou judge the bloody city? Yea, cause her to know all her abominations,

3 and say, Thus saith the Lord Jehovah: A city that sheddeth blood in her midst, that her time may come, and maketh idols against herself to defile herself.

4 Thou art become guilty by thy blood which thou hast shed, and hast defiled thyself with thine idols which thou hast made; and thou hast caused thy days to draw near, and art come unto thy years: therefore have I made thee a reproach unto the nations, and a mocking unto all countries.

5 Those that are near, and those that are far from thee, shall mock thee, who art infamous [and] full of tumult.

6 Behold, the princes of Israel have been in thee to shed blood, each according to his power.

7 In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow.

8 Thou hast despised my holy things, and hast profaned my sabbaths.

9 In thee there have been slanderous men to shed blood; and in thee have they eaten upon the mountains; in the midst of thee they have committed lewdness;

10 in thee have they discovered their fathers' nakedness; in thee have they humbled her that was unclean in her separation.

11 And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter.

12 In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.

13 And behold, I have smitten mine hand at thine overreaching which thou hast done, and at thy bloodshed which hath been in the midst of thee.

14 Shall thy heart endure, shall thy hands be strong, in the days that I shall deal with thee? I Jehovah have spoken, and will do [it].

15 And I will scatter thee among the nations, and disperse thee through the countries, and will consume thy filthiness out of thee.

16 And thou shalt be polluted through thyself in the sight of the nations, and thou shalt know that I [am] Jehovah.

17 And the word of Jehovah came unto me, saying,

18 Son of man, the house of Israel is become dross to me: they are all copper, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver.

19 Therefore thus saith the Lord Jehovah: Because ye are all become dross, therefore behold, I will gather you into the midst of Jerusalem.

20 [As] they gather silver, and copper, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it, so will I gather you in mine anger and in my fury, and I will lay you on and melt you.

21 Yea, I will collect you, and blow upon you the fire of my wrath, and ye shall be melted in the midst thereof.

22 As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof: and ye shall know that I Jehovah have poured out my fury upon you.

23 And the word of Jehovah came unto me, saying,

24 Son of man, say unto her, Thou art a land that is not cleansed, nor rained upon in the day of indignation.

25 There is a conspiracy of her prophets in the midst of her like a roaring lion ravening the prey; they devour souls; they take away treasure and precious things; they increase her widows in the midst of her;

26 her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known [the difference] between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them.

27 Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain.

28 And her prophets have daubed for them with untempered [mortar], seeing vanity and divining lies unto them, saying, Thus saith the Lord Jehovah! and Jehovah hath not spoken.

29 The people of the land use oppression and practise robbery; and they vex the poor and needy, and oppress the stranger wrongfully.

30 And I sought for a man among them, that should make up the fence, and stand in the breach before me for the land, that I should not destroy it; but I found none.

31 And I will pour out mine indignation upon them; I will consume them in the fire of my wrath: their own way will I recompense upon their head, saith the Lord Jehovah.

   

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Jeremiah 23:14

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14 And in the prophets of Jerusalem have I seen a horrible thing: they commit adultery, and walk in falsehood, and strengthen the hands of evildoers, so that none doth return from his wickedness. They are all become unto me as Sodom, and the inhabitants thereof as Gomorrah.

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Arcana Coelestia #6398

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6398. 'Dan will be a serpent on the road' means their reasoning regarding truth, since good does not as yet lead them. This is clear from the representation of 'Dan' as those guided by truth but not as yet by good, dealt with above in 6396; from the meaning of 'a serpent' as reasoning based on sensory evidence, dealt with below; and from the meaning of 'the road' as truth, dealt with in 627, 2733. Thus 'Dan is a serpent on the road' means their reasoning regarding truth, since good does not as yet lead them. The nature of that reasoning and the nature of the truth resulting from it will be stated below.

[2] The reason why 'a serpent' means reasoning based on sensory evidence is that the interiors of a person are represented in heaven by living creatures of various kinds, and therefore in the Word similar things are meant by those same creatures. A person's sensory powers have come to be represented by serpents because they are the lowest of his mental powers. Compared with other mental powers those of the senses are on the ground so to speak, crawling around there, as may also be recognized from the forms that sensory impressions adopt when they enter in, which will in the Lord's Divine mercy be dealt with elsewhere. This explains why those sensory powers have come to be represented by 'serpents', so much so that the Lord's Divine sensory perception was represented by the bronze serpent in the wilderness, 4211 (end).

[3] True shrewdness and circumspection - qualities that reveal themselves in external affairs - were also meant by 'serpents', in Matthew,

Be shrewd as serpents and simple as doves. Matthew 10:16.

But in the case of a person who is governed by his senses and is far removed from what is internal - as those people are who are guided by truth but not as yet by good - and who speaks as his senses tell him, 'a serpent' means false reasoning. This therefore is why here, where Dan is the subject, reasoning regarding truth because good does not as yet lead him is meant. In other contexts ill-will, deceitfulness, and trickery are also meant by 'serpents', though in those places they are poisonous serpents - such as vipers and the like - whose reasoning is their poison.

'A serpent' is reasoning based on sensory evidence, see 195-197.

'A serpent' is all evil in general, and evils are distinguished from one another by different kinds of serpents, 251, 254, 257.

  
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Thanks to the Swedenborg Society for the permission to use this translation.