6. Here I may add some passages that speak openly of the Lord’s Coming, as follows:

The Lord himself is giving you a sign. Behold, a virgin will conceive and bear a son, and she will call his name “God with us.” (Isaiah 7:14; Matthew 1:22-23)

A Child has been born to us; a Son has been given to us. Leadership will be upon his shoulder; and his name will be called Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. There will be no end of the increase of his leadership and peace, upon the throne of David and over his kingdom, to establish it in judgment and in justice from now on, even to eternity. (Isaiah 9:6-7)

A shoot will go forth from the trunk of Jesse, and a sprout from its roots will bear fruit. The spirit of Jehovah will rest upon him, a spirit of wisdom and intelligence, a spirit of counsel and strength. Justice will be a belt around his waist and truth a belt around his hips. Therefore it will happen on that day that the nations will seek the root of Jesse, the one who stands as a sign for the peoples, and glory will be his rest. (Isaiah 11:1-2, 5, 10)

Send the Lamb of the ruler of the earth from the rock by the wilderness to the mountain of the daughter of Zion. The throne has been established through mercy; he sits upon it in truth in the tabernacle of David, judging and seeking a judgment, and hastening justice. (Isaiah 16:1, 5)

It will be said on that day, “Behold, this is our God; we have waited for him to set us free. This is Jehovah; we have waited for him. Let us rejoice and be glad in his salvation.” (Isaiah 25:9)

A voice of someone in the wilderness crying out, “Prepare a pathway for Jehovah; make level in the desert a highway for our God. The glory of Jehovah will be revealed, and all flesh will see it together.” Behold, the Lord Jehovih is coming in strength, and his arm will rule for him. Behold, his reward is with him. Like a shepherd he will feed his flock. (Isaiah 40:3, 5, 10-11)

My chosen one, in whom my soul has pleasure: I, Jehovah, have called you in righteousness. I will make you a covenant for the people, a light for the nations, to open blind eyes, and to lead the captives out of prison and those who are sitting in darkness out of the house of confinement. I am Jehovah. This is my name; I will not give my glory to another. (Isaiah 42:1, 6-8)

Who has believed our word and to whom has the arm of Jehovah been revealed? He has no form: we have seen him, but he has no beauty. He bore our diseases and carried our sorrows. (Isaiah 53:1-12)

“Who is this who is coming from Edom, with spattered garments from Bozrah, approaching in the immensity of his strength?” “I who speak justice and have the power to save, because the day of vengeance is in my heart and the year of my redeemed has arrived.” Therefore he became their Savior. (Isaiah 63:1, 4, 8)

Behold, the days are coming in which I will raise up for David a righteous branch who will rule as king, and prosper, and bring about judgment and justice on earth. And this is his name: they will call him “Jehovah our Righteousness.” (Jeremiah 23:5-6; 33:15-16)

Rejoice greatly, O daughter of Zion! Sound the trumpet, O daughter of Jerusalem! Behold, your king is coming to you. He is righteous and having salvation. He will speak peace to the nations. His dominion will extend from sea to sea and from the river even to the ends of the earth. (Zechariah 9:9-10)

Rejoice and be glad, O daughter of Zion! Behold, I am coming to dwell in your midst. Then many nations will be joined to Jehovah on that day and will become my people. (Zechariah 2:10-11)

As for you, Bethlehem Ephrata, as little as you are among the thousands of Judah, one will come forth from you for me who will become the ruler in Israel; his coming forth is from ancient times, from the days of eternity. He will stand firm and feed [his flock] in the strength of Jehovah. (Micah 5:2, 4)

Behold, I am sending my angel, who will prepare the way before me; and the Lord, whom you seek, will suddenly come to his Temple, the angel of the covenant whom you desire. Behold, he is coming. But who can bear the day of his coming? Behold, I will send you Elijah the prophet before the great and terrifying day of Jehovah comes. (Malachi 3:1-2; 4:5)

I was watching, and behold, someone like the Son of Humanity was coming with the clouds of the heavens. To him was given dominion and glory and a kingdom; and all peoples, nations, and tongues will worship him. His dominion is an everlasting dominion, one that will not pass away, and his kingdom is one that will not perish. All dominions will worship and obey him. (Daniel 7:13-14, 27)

Seventy weeks have been allotted for your people and your holy city to put an end to sinning, to seal the vision and the prophet, and to anoint the Most Holy. Know then and understand: from [the time] the word goes forth that Jerusalem must be restored and built until [the time of] Messiah the Leader will be seven weeks. (Daniel 9:24-25)

I will place his hand on the sea and his right hand on the rivers. He will cry out to me, “You are my Father, my God, and the Rock of my salvation.” I will also make him the firstborn, high above the monarchs of the earth. I will make his seed endure to eternity and his throne as the days of the heavens. (Psalms 89:25-27, 29)

Jehovah said to my Lord: “Sit at my right until I make your enemies a stool for your feet. Jehovah will send the scepter of your strength from Zion, to rule in the midst of your enemies. You are a priest forever after the manner of Melchizedek.” (Psalms 110:1-2, 4; Matthew 22:44; Luke 20:42-43)

“I have anointed [him as] my king over Zion, which is my holy mountain.” “I will proclaim concerning the statute, ‘Jehovah has said to me, “You are my Son; today I have begotten you. I will make the nations your inheritance, the ends of the earth your possession.”’” Kiss the Son or he will become angry and you will perish on the way. Blessed are all who trust in him. (Psalms 2:6-8, 12)

You have indeed made him lack little in comparison with angels, and have crowned him with glory and honor. You have given him dominion over the works of your hands; you have placed all things under his feet. (Psalms 8:5-6)

O Jehovah, be mindful of David, who swore to Jehovah, who vowed to the Mighty One of Jacob, “[God forbid] that I enter the tent of my home, go up to my bed, and grant sleep to my eyes, until I have found a place for Jehovah, a dwelling for the Mighty One of Jacob. Behold, we have heard of him in Ephrata; we have found him in the fields of the forest. We will enter his dwelling and bow down at the stool for his feet. Let your priests be clothed with justice, and let your saints rejoice.” (Psalms 132:1-9)

But the passages cited here are only a few.

37. The Lord Is God Himself, the Origin of and Subject of the Word

In the first section we began to demonstrate that the Holy Scripture throughout has the Lord as its subject, and that the Lord embodies the Word. Here we will demonstrate it further from passages in the Word in which the Lord is called Jehovah, the God of Israel and of Jacob, the Holy One of Israel, the Lord and God, as well as King, the Anointed of Jehovah, and David.

I may relate to begin with that I have been granted to go through the Prophets and the Psalms of David and to examine each verse and see what the subject is there, and I saw that the subjects were nothing else than the church established by the Lord and the church to be established, the Lord’s advent, His battles, His glorification, redemption and salvation, and the heaven established by Him and to be established, and at the same time their opposites.

Because these are all works of the Lord, it was apparent that the Holy Scripture throughout has the Lord as its subject, and that the Lord therefore embodies the Word.

[2] However, this can only be seen by people who are enlightened by the Lord and who are acquainted as well with the spiritual sense of the Word. Angels in heaven all possess this sense. Consequently, when a person reads the Word, that is the only meaning the angels comprehend. For a person has spirits and angels with him continually, and because they are spiritual, they understand spiritually everything that the person understands naturally.

That the Holy Scripture throughout has the Lord as its subject can be seen dimly, and as though through a screen, from the passages presented from the Word in the first section above, nos. 1-6, and from those we will present now regarding the Lord, showing how often He is called the Lord and God. This may make clear that it is the Lord who spoke through the prophets, in whose books we find everywhere the declarations, “Jehovah spoke, ” “Jehovah said, ” and “the saying of Jehovah.”

[3] That the Lord existed prior to His advent into the world is apparent from the following:

(John the Baptist said of the Lord:) “It is He who, coming after me, is before me, whose shoelace I am not worthy to loosen.... This is He of whom I said, ‘After me comes a Man who was before me, and who was of prior standing to me.’ ” (John 1:27, 30)

In the book of Revelation:

...they...fell (before the throne on which the Lord sat), saying: “We give You thanks, O Lord God Almighty, who are and who were and who are to come....” (Revelation 11:16-17)

And in Micah:

You, Bethlehem Ephrathah, though you are little among the thousands of Judah, out of you shall come forth to Me One to be Ruler in Israel, whose goings forth are from of old, from the days of eternity. (Micah 5:2)

It is apparent in addition from the Lord’s words in the Gospels that He was before Abraham, that He had glory with the Father before the foundation of the world, that He came forth from the Father, and that the Word was from the beginning with God, that God was the Word, and that this became flesh.

That the Lord is called Jehovah, the God of Israel and of Jacob, the Holy One of Israel, God and the Lord, as well as King, the Anointed of Jehovah, and David, can be seen from what follows next.