3119. And he said, Blessed be Jehovah the God of my lord Abraham. That this signifies from the Divine Itself and the Divine Human, is evident from what was said above (n. 3061), where the same words occur, except that the word “blessed” is here added. “Blessed be Jehovah” was a form of thanksgiving, thus also of joy and gladness, when wished-for events took place. (What the ancients meant by “blessing Jehovah,” may be seen above, n. 1096, 1422.)

565. That by “man” is here signified the race of mankind existing at that time, and indeed a race which was evil or corrupt, appears from the following passages: “My spirit shall not reprove man forever, for that he is flesh” (verse 3). “The evil of man was multiplied on the earth, and the imagination of the thoughts of his heart was only evil” (verse 5). “I will destroy man whom I have created” (verse 7); and in the following chapter (Genesis 7:21-22), “All flesh died that crept upon the earth, and every man, in whose nostrils was the breath of the spirit of lives.” Of man it has already been said that the Lord alone is Man, and that from Him every celestial man, or celestial church, is called “man.”

Hence all of other churches are called men; and so is everyone, no matter of what faith, to distinguish him from the brutes. But still a man is not a man, and distinct from the brutes, except by virtue of remains, which are of the Lord. From these also a man is called man, and inasmuch as he is so called by reason of remains, which belong to the Lord, it is from Him that he has the name of man be he ever so wicked, for a man is by no means man, but the vilest of brutes, unless he has remains.