Библијата

 

Postanak 12

Студија

   

1 Jahve reče Abramu: "Idi iz zemlje svoje, iz zavičaja i doma očinskog, u krajeve koje ću ti pokazati.

2 Velik ću narod od tebe učiniti, blagoslovit ću te, ime ću ti uzveličati, i sam ćeš biti blagoslov.

3 Blagoslivljat ću one koji te blagoslivljali budu, koji te budu kleli, njih ću proklinjati; sva plemena na zemlji tobom će se blagoslivljati."

4 Abram se zaputi kako mu je Jahve rekao. S njime krenu i Lot. Abramu je bilo sedamdeset i pet godina kad je otišao iz Harana.

5 Abram uze sa sobom svoju ženu Saraju, svoga bratića Lota, svu imovinu što su je namakli i svu čeljad koju su stekli u Haranu te svi pođu u zemlju kanaansku. Kad su stigli u Kanaan,

6 Abram prođe zemljom do mjesta Šekema - do hrasta More. Kanaanci su onda bili u zemlji.

7 Jahve se javi Abramu pa mu reče: "Tvome ću potomstvu dati ovu zemlju." Abram tu podigne žrtvenik Jahvi koji mu se objavio.

8 Odatle prijeđe u brdoviti kraj, na istok od Betela. Svoj šator postavi između Betela na zapadu i Aja na istoku. Ondje podigne žrtvenik Jahvi i zazva ime Jahvino.

9 Od postaje do postaje Abram se pomicao prema Negebu.

10 Ali kad je zemljom zavladala glad, Abram se spusti u Egipat da ondje proboravi, jer je velika glad harala zemljom.

11 Kad je bio na ulazu u Egipat, reče svojoj ženi Saraji: "Znam da si lijepa žena.

12 Kad te Egipćani vide, reći će: 'To je njegova žena', i mene će ubiti, a tebe na životu ostaviti.

13 Nego reci da si mi sestra, tako da i meni bude zbog tebe dobro i da, iz obzira prema tebi, poštede moj život."

14 Zbilja, kad je Abram ušao u Egipat, Egipćani vide da je žena veoma lijepa.

15 Vide je faraonovi dvorani pa je pohvale faraonu i odvedu ženu na faraonov dvor.

16 Abramu pođe dobro zbog nje; steče on stoke i goveda, magaraca, slugu i sluškinja, magarica i deva.

17 Ali Jahve udari faraona i njegov dom velikim nevoljama zbog Abramove žene Saraje.

18 I faraon pozva Abrama pa reče: "Što si mi to učinio? Zašto mi nisi kazao da je ona tvoja žena?

19 Zašto si rekao: 'Ona mi je sestra', pa je ja uzeh sebi za ženu? A sad, evo ti žene; uzmi je i hajde!"

20 Faraon ga onda preda momcima, a oni ga otprave s njegovom ženom i sa svime što bijaše njegovo.

   

Од делата на Сведенборг

 

Arcana Coelestia #1295

Проучи го овој пасус

  
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1295. That 'one man said to the next' means that this was started, that is, men started it, follows from the train of thought. This verse is dealing with the third state of the Church when falsities began to reign, in particular the falsities that arise from evil desires. There are two sources of falsities, the first being ignorance of the truth, the second evil desires. Falsity that arises from ignorance of the truth is not so harmful as falsity arising from evil desires, for the falsity of ignorance is the outcome either of having been so taught since early childhood, or of having been so preoccupied with various pursuits that one has never looked into whether something is true, or of not having been competent enough to judge what is true and what is false. Falsities that are the product of such ignorance do little harm provided that the person has not confirmed himself much in them, and so has not, on the instigation of some evil desire or other, persuaded himself to the point of defending those falsities. If he has he so intensifies the cloud of ignorance and converts it into darkness that he is incapable of seeing the truth.

[2] But falsity from evil desires comes into being when the origin of falsity is evil desire, that is, self-love and love of the world, as when somebody takes some point of doctrine, preaches it to captivate and take control of people's minds, and explains or twists that point of doctrine to his own advantage, and confirms it both by reasonings based on facts, and from the literal sense of the Word. The worship that results from this is unholy, however holy it may appear outwardly. For inwardly it is not worship of the Lord but worship of self. Nor does such a person acknowledge any truth, except insofar as he can explain it to his own advantage. Such worship is what is meant by 'Babel'. But the situation is different with people who, though born and brought up in such worship, do not know that it is falsity, and lead charitable lives. Their ignorance has innocence within it, and their worship has the good flowing from charity within it. The unholiness of worship is attributable not so much to the actual worship as to the nature of the worshipper.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Библијата

 

Genesis 11

Студија

   

1 The whole earth was of one language and of one speech.

2 It happened, as they traveled east, that they found a plain in the land of Shinar, and they lived there.

3 They said one to another, "Come, let's make bricks, and burn them thoroughly." They had brick for stone, and they used tar for mortar.

4 They said, "Come, let's build ourselves a city, and a tower whose top reaches to the sky, and let's make ourselves a name, lest we be scattered abroad on the surface of the whole earth."

5 Yahweh came down to see the city and the tower, which the children of men built.

6 Yahweh said, "Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.

7 Come, let's go down, and there confuse their language, that they may not understand one another's speech."

8 So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city.

9 Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

10 This is the history of the generations of Shem. Shem was one hundred years old and became the father of Arpachshad two years after the flood.

11 Shem lived five hundred years after he became the father of Arpachshad, and became the father of sons and daughters.

12 Arpachshad lived thirty-five years and became the father of Shelah.

13 Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of sons and daughters.

14 Shelah lived thirty years, and became the father of Eber:

15 and Shelah lived four hundred three years after he became the father of Eber, and became the father of sons and daughters.

16 Eber lived thirty-four years, and became the father of Peleg.

17 Eber lived four hundred thirty years after he became the father of Peleg, and became the father of sons and daughters.

18 Peleg lived thirty years, and became the father of Reu.

19 Peleg lived two hundred nine years after he became the father of Reu, and became the father of sons and daughters.

20 Reu lived thirty-two years, and became the father of Serug.

21 Reu lived two hundred seven years after he became the father of Serug, and became the father of sons and daughters.

22 Serug lived thirty years, and became the father of Nahor.

23 Serug lived two hundred years after he became the father of Nahor, and became the father of sons and daughters.

24 Nahor lived twenty-nine years, and became the father of Terah.

25 Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of sons and daughters.

26 Terah lived seventy years, and became the father of Abram, Nahor, and Haran.

27 Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.

28 Haran died before his father Terah in the land of his birth, in Ur of the Chaldees.

29 Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran who was also the father of Iscah.

30 Sarai was barren. She had no child.

31 Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there.

32 The days of Terah were two hundred five years. Terah died in Haran.