Библијата

 

利未記 21

Студија

   

1 耶和華摩西:你告訴亞倫子孫作祭司祭司不可為民中的死人沾染自己,

2 除非為他骨肉之親的父母、兒女、弟兄,

3 和未曾出嫁、作處女的姊妹,才可以沾染自己。

4 祭司既在民中為首,就不可從俗沾染自己。

5 不可使禿;不可剃除鬍鬚的周圍,也不可用刀劃身。

6 要歸,不可褻瀆的名;因為耶和華的火祭,就是的食物,是他們獻的,所以他們要成為

7 不可娶妓女或被污的女人為妻,也不可娶被休的婦人為妻,因為祭司是歸為聖。

8 所以你要使他成聖,因為他奉獻你的食物;你要以他為,因為我─使你們成聖耶和華─是的。

9 祭司的女兒若行淫辱沒自己,就辱沒了父親,必用將他焚燒。

10 在弟兄中作祭司上倒了膏、又承接聖職,穿了聖衣的,不可蓬散髮,也不可撕裂衣服

11 不可挨近屍,也不可為父母沾染自己。

12 不可出聖所,也不可褻瀆的聖所,因為的冠冕在他頭上。我是耶和華

13 他要娶處女為妻。

14 寡婦或是被休的婦人,或是被污為妓的女人,都不可娶;只可娶本民中的處女為妻。

15 不可在民中辱沒他的兒女,因為我是叫他成聖耶和華

16 耶和華摩西

17 你告訴亞倫:你世世代的後裔,凡有殘疾的,都不可近前來獻他的食物。

18 因為凡有殘疾的,無論是瞎眼的、瘸腿的、塌鼻子的、肢體有餘的、

19 的、

20 駝背的、矮矬的、眼睛有毛病的、長癬的、長疥的,或是損壞腎子的,都不可近前來。

21 祭司亞倫的後裔,凡有殘疾的,都不可前來,將火祭獻給耶和華。他有殘疾,不可前來獻的食物。

22 的食物,無論是的,至的,他都可以

23 但不可進到幔子前,也不可就前;因為他有殘疾,免得褻瀆我的所。我是叫他成聖耶和華

24 於是,摩西曉諭亞倫亞倫的子孫,並以色列眾人。

   

Од делата на Сведенборг

 

Arcana Coelestia #9164

Проучи го овој пасус

  
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9164. 'Or is led away captive' means removal. This is clear from the meaning of 'being led away captive', when it has reference to the good or truth present with a person, as removal. The situation here is that when truth that springs from good reigns in a person the truth he believes in the most strongly lies in the middle, and the truths he believes in less strongly are stationed further and further away from the middle, ending with those about which he is in doubt. Bordering the truths are falsities, but they are not part of that sequence of truths. Nor do they stand upright pointing to heaven in the way that the truths springing from good do, but are bent over pointing downwards, and in the measure that they arise from evil they look towards hell. But when falsity supplants truth order is turned upside down; the truths move away to the sides and form the outer circle, and the falsities arising from evil occupy the middle. This shows what removal is used to mean, regarding which see also 3436, 6084, 6103. The reason why that kind of removal is meant by 'being led away captive' is that when falsities take truths captive they lead them away in that manner. Such things are also meant by 'being taken captive' and 'being led away captive' in Jeremiah,

The wind will feed on all your shepherds, and your lovers will be led away into captivity. Jeremiah 22:22.

In the same prophet,

Woe to you, O Moab! The people of Chemosh have perished, for your sons have been led away into captivity, and your daughters into captivity. Yet I will bring back the captives 1 of Moab in the last days. Jeremiah 48:46-47.

'Sons' who have been led away into captivity are truths, and 'daughters' are forms of good. And in Luke,

They will fall by the edge of the sword and be taken captive among all the gentiles; 2 and at length Jerusalem will be trodden underfoot by the gentiles. 2 Luke 21:24.

This refers to the close of the age, which is the final period of the Church. 'Falling by the edge of the sword' means being destroyed by falsities, 'the sword' being falsity engaged in conflict against truth, 2799, 4499, 6353, 7102, 8294. 'The gentiles' among whom they will be taken captive and by whom the Church will be trodden underfoot are evils that give rise to falsities, see 1259, 1260, 1849, 1868, 6306; and 'Jerusalem' which will be trodden underfoot then is the Church, 2117, 3654.

Фусноти:

1. literally, the captivity

2. or the nations

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Библијата

 

Isaiah 22:9

Студија

       

9 You saw the breaches of the city of David, that they were many; and you gathered together the waters of the lower pool.