Библијата

 

創世記 5

Студија

   

1 亞當的後代記在下面。〈當造人的日子,是照著自己的樣式造的,

2 並且造男造。在他們被造的日子,神賜福給他們,稱他們為人。〉

3 亞當活到一三十歲,生了一個兒子,形像樣式和自己相似,就給他起名塞特。

4 亞當生塞特之,又在世年,並且生兒養女。

5 亞當共活了三十歲就死了

6 塞特活到一零五歲,生了以挪士。

7 塞特生以挪士之,又活了年,並且生兒養女。

8 塞特共活了一十二歲就死了

9 以挪士活到九十歲,生了該南。

10 以挪士生該南之,又活了十五年,並且生兒養女。

11 以挪士共活了零五歲就死了

12 該南活到七十歲,生了瑪勒列。

13 該南生瑪勒列之,又活了四十年,並且生兒養女。

14 該南共活了歲就死了

15 瑪勒列活到六十五歲,生了雅列。

16 瑪勒列生雅列之,又活了三十年,並且生兒養女。

17 瑪勒列共活了九十五歲就死了

18 雅列活到一六十歲,生了以諾

19 雅列生以諾,又活了年,並且生兒養女。

20 雅列共活了六十歲就死了.。

21 以諾活到六十五歲,生了瑪土撒拉

22 以諾瑪土撒拉,與同行年,並且生兒養女。

23 以諾共活了六十五歲。

24 以諾同行,將他取去,他就不在世了。

25 瑪土撒拉活到一八十歲,生了拉麥。

26 瑪土撒拉生拉麥之,又活了八十年,並且生兒養女。

27 瑪土撒拉共活了六十歲就死了

28 拉麥活到一八十歲,生了一個兒子

29 給他起名挪亞,說:這個兒子必為我們的操作和中的勞苦安慰我們;這操作勞苦是因為耶和華咒詛地。

30 拉麥生挪亞之,又活了五九十五年,並且生兒養女。

31 拉麥共活了歲就死了

32 挪亞五歲生了、含、雅弗。

   

Од делата на Сведенборг

 

Arcana Coelestia #566

Проучи го овој пасус

  
/ 10837  
  

566. 'The face 1 of the ground' means the whole of that area where the Church was. This is clear from the meaning of 'the ground', for in the Word a careful distinction is made between ground (humus) and land or earth (terra). Whenever 'ground' is used it means the Church or some aspect of the Church. This too is the derivation of the name Man or Adam, which means ground. But when 'land' or earth' occurs in the Word it frequently means where the Church or some aspect of the Church does not exist, as in Chapter 1 where the word 'land' alone is used, because the Church or regenerate person did not as yet exist. Not until Chapter 2 is the word 'ground' used because the Church has by now come into being. The same applies in the present verse and in verses 4, 23, of the next chapter, where it is said that every being was to be wiped off the face 1 of the ground, meaning within that area where the Church was; and in verse 7 of the next chapter, where the subject is the Church that is to be created, 'to keep their seed alive on the face 1 of the ground'. 2 The same applies elsewhere in the Word, as in Isaiah,

Jehovah will have compassion on Jacob, and will still choose Israel, and will set them on their own ground. And the peoples will take them and bring them to their place, and the house of Israel will inherit them on Jehovah's ground. Isaiah 14:1-2.

This refers to the Church once it has come into being; but when in the same chapter the Church does not exist it is called the land, verses 9, 12, 16, 20, 21, 25, 26.

[2] In the same prophet,

And the ground of Judah will be a terror to Egypt. On that day there will be five cities in the land of Egypt which speak the language 3 of Canaan. Isaiah 19:17-18.

Here 'the ground' means where the Church exists, and 'the land' where it does not. In the same prophet,

The land will surely stagger like a drunken man. Jehovah will visit the host of the height on high, and the kings of the ground on the ground. Isaiah 24:20-21.

Here the meaning is similar. In Jeremiah,

Because of the ground which was cracked since there was no rain on the land, the farmers were put to shame, and covered their heads. Even the hind in the field has calved. Jeremiah 14:4-5.

Here 'the land' stands for that which includes the ground, and 'the ground' for that which includes the field.

[3] In the same prophet,

He led the seed of the house of Israel out of the north land and out of all the lands to where I have driven them. And they will dwell on their own ground. Jeremiah 23:8.

Here 'land' and 'lands' mean where Churches do not exist, 'the ground' where the Church or true worship does exist. In the same prophet,

I will render the remnants of Jerusalem, those who are left in this land, and those who are dwelling in the land of Egypt, and I will render them as a horror for evil to all the kingdoms of the land. And I will send sword, famine, and pestilence upon them, until they are consumed from the ground which I gave to them and their fathers. Jeremiah 24:8-10.

'The ground' stands for doctrine and worship arising out of it. And something similar is found in 25:5 of the same book.

[4] In Ezekiel,

I will gather you out of the lands into which you have been scattered. And you will acknowledge that I am Jehovah when I bring you back to the ground of Israel, into the land which I lifted up My hand to give to your fathers. Ezekiel 20:41-42.

'The ground' stands for internal worship. It is called 'the land' when internal worship does not exist. In Malachi,

I will rebuke the devourer for you, and he will not ruin for you the fruit of the ground, nor will the vine in the field fail you. And all the nations will call you blessed, for you will be a land of that which is pleasing. Malachi 3:11-12.

Here 'land' stands for that which includes, and so plainly stands for man who is actually called 'the land', when 'ground' stands for the Church or doctrine.

[5] In Moses,

Sing, O Nations, His people. He will reconcile His ground, His people. Deuteronomy 32:43.

This clearly stands for the Church of the gentiles, which is called 'the ground'. In Isaiah,

Before the boy knows to refuse evil and to choose good, the ground will be deserted which you loathe in the presence of its two kings. Isaiah 7:16.

This refers to the Coming of the Lord. 'The ground will be deserted' stands for the Church or true doctrine of faith. The words 'ground 'and 'field' are clearly used in this way because they are places that are sown, as in Isaiah,

He will give rain for your seed with which you may sow the ground. Oxen and young asses tilling the ground . . . Isaiah 30:23-24.

And in Joel,

The field has been laid waste, and the ground has been mourning because the corn has been laid waste. Joel 1:10.

From these quotations it is now clear that 'man', who in Hebrew is called Adam from the word for ground, means the Church.

Фусноти:

1. literally, faces

2. The Hebrew in Genesis 7:3 in fact means earth or land. cf 722 below.

3. literally, lip.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Библијата

 

Deuteronomy 32:43

Студија

       

43 Rejoice, you nations, [with] his people, for he will avenge the blood of his servants. He will render vengeance to his adversaries, And will make expiation for his land, for his people.