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以西结书 38

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1 耶和华的临到我说:

2 人子啊,你要面向玛各的歌革,就是罗施、米设、土巴的王发预言攻击他,

3 耶和华如此:罗施、米设、土巴的王歌革啊,我与你为敌。

4 我必用钩子钩住你的腮颊,调你,将你和你的军兵、马匹兵带出来,都披挂整齐,成了大队,有大小盾牌,各拿刀

5 波斯人、古实人,和弗人(又作吕彼亚人),各拿盾牌,头上戴盔;

6 歌篾人和他的军队,北方极处的陀迦玛族和他的军队,这许多国的民都同着你。

7 那聚集到你这里的各队都当准备;你自己也要准备,作他们的大帅。

8 过了多日,你必被差派。到末後之年,你必到脱离刀从列国收回之,到以色列常久荒凉的上;但那从列国中招聚出的必在其上安然居住

9 你和你的军队,并同着你许多国的民,必如暴风上,如密遮盖地面

10 耶和华如此:到那时,你心必起意念,图谋恶计,

11 :我要上那无城墙的乡村,我要到那安静的民那里,他们都没有城墙,无、无闩,安然居住

12 我去要抢财为掳物,夺货为掠物,反攻击那从前荒凉、现在有人居住,又攻击那世界中间、从列国招聚、得了牲畜财货的民。

13 示巴人、底但人、他施的客商,和其间的少壮狮子都必问你:你要抢财为掳物麽?你聚集军队要夺货为掠物麽?要夺取,掳去牲畜、财货麽?要抢夺许多财宝为掳物麽?

14 人子啊,你要因此发预言,对歌革耶和华如此:到我民以色列安然居住之日,你岂不知道麽?

15 你必从本地,从北方的极处率领许多国的民,都,乃一队极多的军兵。

16 歌革啊,你必上攻击我的民以色列,如密遮盖地面。末後的日子,我必攻击我的,到我在外邦人眼前,在你身上显为的时候,好叫他们认识我。

17 耶和华如此:我在古时藉我的仆人以色列的先知的,就是你麽?当日他们多年预言我必攻击以色列人

18 耶和华:歌革上攻击以色列地的时候,我的怒气要从鼻孔里发出。

19 我发愤恨和烈怒如:那日在以色列地必有震动,

20 甚至中的鱼、天空的、田野的兽,并上的一切昆虫,和其上的众人,因见我的面就都震动;岭必崩裂,陡岩必塌陷,垣都必坍倒。

21 耶和华:我必命我的诸发刀来攻击歌革;都要用刀杀害弟兄。

22 我必用瘟疫和流血的事刑罚他。我也必将暴、大雹与,并硫磺降与他和他的军队,并他所率领的众民。

23 我必显为大,显为,在多国人的眼前显现;他们就知道我是耶和华

   

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Shafts

  

'Shafts' or 'arrows' signify truths and spiritual truth.

(Референци: Apocalypse Revealed 299)

Од делата на Сведенборг

 

Apocalypse Revealed #299

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299. And he who sat on it had a bow. This symbolizes their having a doctrine of truth and goodness from the Word, from which they fought against falsities and evils emanating from hell, thus fighting against hell.

He who sat on the white horse in Revelation 19:11-13 means the Lord in relation to the Word, but he who sat on this white horse means an angelic person in relation to a doctrine of truth and goodness from the Word, thus a doctrine from the Lord, like the army of the Lord in heaven which followed the Lord on white horses in Revelation 19:14.

Regarding Him who sat on the white horse in Revelation 19, we are told that out of his mouth went a sharp sword, that with it He should strike the nations, and the sword going out of His mouth symbolizes the Divine truth of the Word fighting against falsities and evils (nos. 52, 108, 117). Here, however, we are told that he who sat on this white horse had a bow, and the bow symbolizes a doctrine of truth and goodness from the Word fighting against evils and falsities.

To fight against falsities and evils is also to fight against the hells, as evils and falsities emanate from there, and therefore this, too, is symbolically meant.

[2] That a bow in the Word symbolizes doctrine doing battle in both senses can be seen from the following passages:

(Jehovah's) arrows are sharp, and all His bows bent; His horses' hooves are accounted as rocks. (Isaiah 5:28)

(The Lord) has bent his bow like an enemy... (Lamentations 2:4)

O Jehovah..., You ride on Your horses; ...Your bow will be bared. (Habakkuk 3:8-9)

He gave the nations before Him, and made Him rule over kings. He gave them as the dust to His sword, as... stubble to His bow. (Isaiah 41:2)

Because the subject is Jehovah or the Lord, a bow in these places symbolizes the Word, from which the Lord fights in a person against evils and falsities.

I will cut off the chariot from Ephraim and the horse from Jerusalem; the war bow shall be cut off. Rather He shall speak peace to the nations. (Zechariah 9:10)

They bend their tongue, their bow a lie, and not the truth... (Jeremiah 9:3)

Lo, the wicked bend their bow; they make ready their arrows on the bowstring, to shoot in the dark the upright in heart. (Psalms 11:2)

They will provoke Joseph and shoot at him; the archers will hate him. But he will rest on the tautness of his bow... by the hands of the Mighty One of Jacob... (Genesis 49:23-24)

Set yourselves in array against Babylon... All you who bend the bow, shoot at her, spare no arrow, for she has sinned against Jehovah. (Jeremiah 50:14, cf. 50:29)

David lamented... over Saul... to teach the children of Judah the Bow. (2 Samuel 1:17-18)

This lamentation describes the combat of truth against falsities.

[3] Thus said Jehovah of Hosts: "Lo, I am breaking the bow of Elam, the source of its might." (Jeremiah 49:35)

(Jehovah) made Me a polished arrow; in His quiver He has hidden Me. (Isaiah 49:2)

Behold, children are a heritage from Jehovah... Blessed is the man who has filled his quiver with them. (Psalms 127:3-5)

Children here and elsewhere symbolize doctrinal truths.

In Salem shall be (Jehovah's) tabernacle... There He broke the strings of the bow, the shield, the sword, and the war. (Psalms 76:1-3)

(Jehovah) will make wars cease... He will break the bow..., cut asunder the spear; He will burn the chariot with fire. (Psalms 46:9; cf. Ezekiel 39:8-9, Hosea 2:18)

In these places a bow symbolizes a doctrine of truth fighting against falsities, and in an opposite sense, a doctrine of falsity fighting against truths. Arrows accordingly symbolize truths or falsities.

Since a war in the Word symbolizes a spiritual war, therefore the weapons of war - such as the sword, spear, shield, buckler, bow, and arrows - symbolize the kind of things that have to do with that war.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.