Библијата

 

以西结书 23:46

Студија

       

46 耶和华如此:我必使多人来攻击他们,使他们抛来抛去,被人抢夺。

Коментар

 

Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Референци: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Од делата на Сведенборг

 

属天的奥秘 #2736

Проучи го овој пасус

  
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2736. 我得到指教, 真正的婚姻之爱就是居于智慧的纯真本身. 在天堂, 那些曾活在婚姻真爱中的人比其他人更有智慧; 然而, 在别人看来, 他们就像小孩子, 正当含苞待放的年龄; 凡临到他们身上的, 都是喜悦和快乐. 他们处于至内在的天堂, 被称为纯真的天堂. 主通过该天堂流入婚姻之爱, 来自该天堂的天使与那些活在婚姻真爱中的人同在. 他们也与幼年的小孩子同在.

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)