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Exodus 25

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1 And Jehovah spake unto Moses, saying,

2 Speak unto the children of Israel, that they take for me an offering: of every man whose heart maketh him willing ye shall take my offering.

3 And this is the offering which ye shall take of them: gold, and silver, and brass,

4 and blue, and purple, and scarlet, and fine linen, and goats' [hair],

5 and rams' skins dyed red, and sealskins, and acacia wood,

6 oil for the light, spices for the anointing oil, and for the sweet incense,

7 onyx stones, and stones to be set, for the ephod, and for the breastplate.

8 And let them make me a sanctuary, that I may dwell among them.

9 According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it.

10 And they shall make an ark of acacia wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

11 And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.

12 And thou shalt cast four rings of gold for it, and put them in the four feet thereof; and two rings shall be on the one side of it, and two rings on the other side of it.

13 And thou shalt make staves of acacia wood, and overlay them with gold.

14 And thou shalt put the staves into the rings on the sides of the ark, wherewith to bear the ark.

15 The staves shall be in the rings of the ark: they shall not be taken from it.

16 And thou shalt put into the ark the testimony which I shall give thee.

17 And thou shalt make a mercy-seat of pure gold: two cubits and a half [shall be] the length thereof, and a cubit and a half the breadth thereof.

18 And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the mercy-seat.

19 And make one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat shall ye make the cherubim on the two ends thereof.

20 And the cherubim shall spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat shall the faces of the cherubim be.

21 And thou shalt put the mercy-seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

22 And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

23 And thou shalt make a table of acacia wood: two cubits [shall be] the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

24 And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.

25 And thou shalt make unto it a border of a handbreadth round about; and thou shalt make a golden crown to the border thereof round about.

26 And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.

27 Close by the border shall the rings be, for places for the staves to bear the table.

28 And thou shalt make the staves of acacia wood, and overlay them with gold, that the table may be borne with them.

29 And thou shalt make the dishes thereof, and the spoons thereof, and the flagons thereof, and the bowls thereof, wherewith to pour out: of pure gold shalt thou make them.

30 And thou shalt set upon the table showbread before me alway.

31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made, even its base, and its shaft; its cups, its knops, and its flowers, shall be of one piece with it.

32 And there shall be six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:

33 three cups made like almond-blossoms in one branch, a knop and a flower; and three cups made like almond-blossoms in the other branch, a knop and a flower: so for the six branches going out of the candlestick:

34 and in the candlestick four cups made like almond-blossoms, the knops thereof, and the flowers thereof;

35 and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of the candlestick.

36 Their knops and their branches shall be of one piece with it; the whole of it one beaten work of pure gold.

37 And thou shalt make the lamps thereof, seven: and they shall light the lamps thereof, to give light over against it.

38 And the snuffers thereof, and the snuffdishes thereof, shall be of pure gold.

39 Of a talent of pure gold shall it be made, with all these vessels.

40 And see that thou make them after their pattern, which hath been showed thee in the mount.

   

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Arcana Coelestia #9528

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9528. 'Of shittim wood' means out of mercy. This is clear from the meaning of 'shittim wood' as the good of merit which is the Lord's alone, dealt with in 9472, 9486; and since the good of merit is mercy, 'shittim wood' also means mercy. For out of pure love, thus out of pure mercy, the Lord assumed the Human, and underwent the severest temptations, finally the passion on the Cross, that He might save the human race; and therefore merit and righteousness are His. From all this it is evident that the good of merit consists in mercy, mercy (misericordia) being Divine Love directed towards those trapped in misery (miseriae).

The Lord underwent the severest temptations and thereby set heaven and hell in order; and He fought out of Divine Love, to save those who receive Him in love and faith, see 1266, 1663, 1668, 1676, 1690, 1691 (end), 1737, 1787, 1789, 1812, 1813, 1820, 1921, 2083, 2159, 2574, 2649, 2776, 2795, 2813, 2816, 3318 (end), 4180, 4286, 4295, 5078.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #1663

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1663. 'That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, that is, Zoar' means just so many kinds of evil desires and false persuasions against which the Lord fought. This too becomes clear from the meaning of these kings and these nations that are mentioned, and from what follows as well. Which particular evil desires and which particular false persuasions are meant by each individual one would also take too long to explain. The meaning of Sodom and Gomorrah, also of Admah and Zeboiim, as well as Zoar, has been dealt with briefly already. They are the most general or most universal kinds of evils and falsities; and these, which are meant in the internal sense, here follow in their own sequence.

[2] The fact that the Lord underwent and suffered the severest of temptations, more severe than anybody else has ever done, is not so well known from the Word, where all that is mentioned is His being in the wilderness forty days and being tempted by the devil. But although the temptations He experienced at that time have been described only briefly, those brief statements nevertheless embody all, as in Mark 1:12-13, which records that He was there with wild animals, which mean the worst of the hellish crew. And the events afterwards recorded about the devil taking Him up on to the pinnacles of the temple and on to a high mountain are nothing else than representatives of very severe temptations He experienced in the wilderness, which will in the Lord's Divine mercy be described later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.