140. Of Perception.

Perception consists in seeing what is true and good by influx from the Lord (n. 202, 895, 7680, 9128). Perception is given only with those who are in the good of love from the Lord to the Lord (n. 202, 371, 1442, 5228). Perception is given with those in heaven who, whilst they lived in the world, brought the doctrinals of the church which are from the Word immediately into the life, and who did not first commit them to memory; thus the interiors of their minds were formed to the reception of the Divine influx; and thence their understanding is in heaven in continual enlightenment (n. 104, 495, 503, 521, 536, 1616, 1791, 5145). They know innumerable things, and are wise beyond measure (n. 2718, 9543). They who are in perception, do not reason concerning the truths of faith, and if they reasoned their perception would perish (n. 586, 1398, 5897). They who believe that they know and are wise from themselves, cannot have perception (n. 1386). The learned do not comprehend what this perception is, from experience (n. 1387).

They who are in the Lord's celestial kingdom, have perception; but they who are in the spiritual kingdom, have no perception, but conscience in its place (n. 805, 2144-2145, 8081). They who are in the Lord's celestial kingdom do not think from faith, like those in the Lord's spiritual kingdom, because they who are in the celestial kingdom are in perception from the Lord of all things of faith (n. 202, 597, 607, 784, 1121, 1387, 1398, 1442, 1919, 7680, 7877, 8780). Wherefore the celestial angels say concerning the truths of faith only, Yea, yea, or Nay, nay, because they perceive them and see them; but the spiritual angels reason concerning the truths of faith, whether a thing be so or not (n. 2715, 3246, 4448, 9166, 10786); where the words of the Lord are explained:

Let your discourse be Yea, yea, Nay, nay: what is beyond these is from evil (Matt. 5:37).

The celestial angels, because they know the truths of faith from perception, are not even willing to name faith (n. 202, 337). The distinction between the celestial angels and the spiritual angels (n. 2088, 2669, 2708-2715, 3235, 3240, 4788, 7068, 8521, 9277, 10295). Of the perception of those who were of the Most Ancient Church, which was a celestial church (n. 125, 597, 607, 784, 895, 1121, 5121).

There is interior and exterior perception (n. 2145, 2171, 2831, 5920). There is in the world a perception of what is just and equitable, but rarely a perception of spiritual truth and good (n. 2831, 5937, 7977). The light of perception is altogether different from the light of confirmation; and it is not like it, although it may appear so to some persons (n. 8521, 8780).

586. 'The imagination of the thoughts of his heart was altogether evil all the day long' means that there was no perception of good and truth, the reason being, as has been stated and shown, that they immersed doctrinal matters concerning faith in their filthy desires. Once this had happened all perception perished, its place being taken by dreadful persuasion, that is, firmly fixed and lethal delusions, which also brought about their extinction and suffocation. Such deadly persuasion is here meant by 'the imagination of the thoughts of his heart'. But when 'the imagination of the heart' stands alone without the expression 'of the thoughts' the evil which belongs to self-love or to evil desires is meant, as in Chapter 8 below where, after Noah had offered burnt offerings, Jehovah said,

I will curse the ground no more on account of man, for the imagination of man's heart is evil from his childhood. Genesis 8:21.

[2] 'Imagination' is that which a person fashions for himself and of which he persuades himself, as in Habakkuk,

What profit is a graven image since its image-worker has graven it, a metal image and a teacher of lies, since the image-worker trusts in his own imagination to make dumb idols? Habakkuk 2:18.

'A graven image' means false persuasions resulting from ideas conceived and hatched by self. 'An image-worker' is someone who persuades himself, to whom 'imagination' has reference. In Isaiah,

O your perversity! Surely the potter will not be regarded as the clay, that the thing made will say to its maker, He did not make me? Or that the work of his imagination will say to its image-worker, He had no understanding? Isaiah 29:16.

'Imagination' here stands for thought originating in the proprium and for resulting false persuasion. In general 'imagination' is that which a person conceives from the heart or will, and also from his thinking or persuasion, as in David,

Jehovah knows our imagination, and remembers that we are dust. Psalms 103:14.

In Moses,

I know his imagination which he is performing this day, before I bring him into the land. Deuteronomy 31:21.

586[a] Verse 6 And Jehovah repented ¹ that He had made man on the earth, and He was grieved in His heart.

'He repented' means mercy; 'He was grieved in heart' has a similar meaning. 'Repenting' has regard to wisdom, 'grieving in heart' to love.

脚注:

337. THE INTERNAL SENSE

Since the subject in this chapter is the degeneration of the Most Ancient Church - that is, the falsification of doctrine - and consequently the heresies and sects which the names of Cain and his descendants cover, it must be realized that nobody can begin to understand how doctrine was falsified, that is, understand the nature of the heresies and sects of that Church, unless he has a proper knowledge of the nature of the true Church. From the latter the nature of those heresies and sects can be recognized. The Most Ancient Church has been dealt with quite extensively already; and it has been shown that it was the celestial man, and that it acknowledged no other faith than faith that originated in love to the Lord and towards the neighbour. It was through that love from the Lord that they possessed faith, that is, a perception of everything that was a matter of faith. Consequently they were not even willing to mention faith for fear of separating it from love, as shown already in 200-203.

[2] Such is the nature of the celestial man, that nature being described also by means of representatives in David where the Lord is referred to as 'the King', and the celestial man as 'the King's son',

Give the King Your judgements, and the King's son Your righteousness. The mountains will bring peace to the people, and the hills, in righteousness. They will fear You with the sun and towards the face ¹ of the moon, a generation of generations. In his days the righteous man will flourish, and much peace, until the moon will be no more. Psalms 72:1, 3, 5, 7.

'The sun' means love, 'the moon' faith, 'mountains' and 'hills' the Most Ancient Church. 'A generation of generations' means the Church that came after the Flood. The statement 'until the moon will be no more' is made because faith will then be love. See also what is written in Isaiah 30:26.

[3] Such was the nature of the Most Ancient Church and such its doctrine. Nowadays things are altogether different, for now faith comes first. But by means of faith the Lord imparts charity, at which point charity becomes the chief thing. Consequently doctrine in most ancient times was falsified when people made profession of faith and in so doing separated faith from love. People who falsified doctrine in this way, or who separated faith from love, that is, made profession of faith alone, were at that time called 'Cain'; and such a thing with them was a gross error.

脚注: