22
χωρις-P ο-
A--GSF γη-N1--GSF ο-
A--GPM ιερευς-N3V-GPM μονον-D ου-D κταομαι-VAI-AMI3S ουτος-
D--ASF *ιωσηφ-N---NSM εν-P δοσις-N3I-DSF γαρ-X διδωμι-VAI-AAI3S δομα-N3M-ASN ο-
A--DPM ιερευς-N3V-DPM *φαραω-N---GSM και-C εσθιω-V1I-IAI3P ο-
A--ASF δοσις-N3I-ASF ος-
--ASF διδωμι-VAI-AAI3S αυτος-
D--DPM *φαραω-N---NSM δια-P ουτος-
D--ASN ου-D αποδιδωμι-VOI-AMI3P ο-
A--ASF γη-N1--ASF αυτος-
D--GPM
6147. From one end of the border of Egypt even to the other end thereof. That this signifies extension through the whole natural where memory-knowledges are, is evident from the meaning of the expression, “from one end of the border to the other end thereof,” as being extension through the whole; and from the signification of “Egypt,” as being memory-knowledge in the natural (of which often above), thus the natural where memory-knowledges are. For the natural is what contains, and memory-knowledges are what are contained. Thus by “Egypt” is signified both what contains and what is contained, that is, both the natural and the memory-knowledge. Wherefore also by “Pharaoh the king of Egypt,” is signified the natural in general (n. 5160, 5799), and also memory-knowledge in general (n. 6015); and by the “land of Egypt,” the natural mind (n. 5276, 5278, 5280, 5288, 5301).
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