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Summaria Expositio Doctrinae Novae Ecclesiae, Quae per Novam Hierosolymam in Apocalypsi Intelligitur #1

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1. SUMMARIA EXPOSITIO DOCTRINAE NOVAE ECCLESIAE, QUAE PER NOVAM HIEROSOLYMAM IN APOCALYPSI INTELLIGITUR.

Postquam aliqua Opera et Opuscula de NOVA HIEROSOLYMA, per quam intelligitur NOVA Ecclesia a Domino instauranda, intra aliquot annos a me promulgata sunt, et postquam Apocalypsis revelata est, in animum induxi Doctrinam illius Ecclesiae in sua plenitudine, ita integram, in lucem edere: sed quia hoc aliquot annorum opus est, consultum duxi aliquam Sciagraphiam ejus emittere, propter causam, ut communis idea de illa Ecclesia et ejus Doctrina primum concipiatur; quoniam dum communia praecedunt, postea omnia et singula in sua latitudine exstantia in luce apparent, haec enim in communia intrant, sicut homogenea in sua receptacula. Attamen Breviarium hoc non subjicitur judiciis ventilandum, sed modo communicatur ad notitiam, quia hujus Contenta in ipso Opere plene demonstrabuntur. Sed praemittenda sunt Doctrinalia hodierna de Justificatione, propter sequentia de Discordantiis dogmatum Ecclesiae hodiernae et Ecclesiae novae.

  
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Die Bibel

 

Apocalypsis 21:2

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2 Et ego Joannes vidi sanctam civitatem Jerusalem novam descendentem de cælo a Deo, paratam sicut sponsam ornatam viro suo.

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Apocalypse Revealed #960

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960. 22:20 He who testifies to these things says, "Surely I am coming quickly." Amen. Even so, come, Lord Jesus! This symbolizes the Lord, who presented the visions in the book of Revelation and has now laid the book open, testifying to the gospel that He is coming as a bridegroom and husband in His Divine humanity which He assumed in the world and glorified, and that the church longs for Him as His bride and wife.

The Lord says before this, "I, Jesus, have sent My angel to testify to you these things in the churches" (verse 16 in this chapter), which symbolizes a testification by the Lord before the whole Christian world of the truth that the Lord alone has presented the visions described in this book, and that their meaning is now disclosed (see no. 953 above). It is apparent from this that He who testifies to these things, saying, symbolizes the Lord testifying, who has presented the visions in the book of Revelation and has now laid the book open. He is testifying to the gospel stated because He here announces His coming, His kingdom, and His spiritual marriage with the church; for the verse says, "'Surely I am coming quickly.' Amen. Even so, come, Lord Jesus!" and the gospel symbolizes the Lord's coming to His kingdom. See nos. 478, 553, 626, 664. It includes here His coming to a spiritual marriage with the church, because this New Church is called His bride and wife, and the Lord its bridegroom and husband (see chapters 19:7-9; 21:2, 9-10, and 22:17). And here, at the end of the book, the Lord speaks and the church speaks, like a bridegroom and bride. The Lord says, "Surely I am coming quickly. Amen." And the church says, "Even so, come, Lord Jesus!" These are the words of a betrothal looking to a spiritual marriage.

That the Lord will come in His Divine humanity which He assumed in the world and glorified is clear from the fact that He calls Himself Jesus and says that He is the Root and the Offspring of David (verse 16), while the church here says, "Come, Lord Jesus!" See nos. 953 and 954 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.