Kommentar

 

What the Bible says about... Who Is Saved?

Durch John Odhner

Christ the Redeemer statue in Rio de Janeiro, aerial view

There is a common tendency with people to make negative judgments about other people. In high schools, this tendency shows itself in cliques. A few popular kids get into a group, and gradually begin to think that they are better than others because they are better liked. Kids who aren't "in" may become objects of pity, or contempt, or even of cruel jokes. In one way or another the clique passes subtle judgment on the others as being a lower class of human beings.

The same tendency to look down on others shows itself in various religions. Some religious groups become so self-centered that they believe no one of a different faith can go to heaven. When taken to an extreme, this kind of attitude is far more cruel than the snobbish teenage cliques.

The teachings of the Bible are quite a contrast to this. To begin with, God's Word tells us that we should not label people as "saved" or "sinner." Jesus said,

"Judge not, that you be not condemned. Why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?" (Matthew 7:1, 3)

The disciple James put it this way: "There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?" (James 4:1)

When the Lord was on earth, a judging attitude was prevalent among the leaders of the church. Many thought that when the Messiah came, He would save Jews, and not others. When Jesus did come, they condemned Him for associating with non-Jews and Jews alike.

Jesus discouraged this kind of attitude. Once He was speaking with some people who "trusted in themselves" that they were saved and others were not. He asked them to consider two prayers: "God, I thank you that I am not like other men," and "God, be merciful to me, a sinner!" Jesus praised the man who thought he was a sinner. (Luke 18:9-14)

It's better to think of yourself as a sinner than to think you are saved.

You may remember the parable of the good Samaritan, too, who stopped to help the wounded man by the roadside. Even though this Samaritan was of the "wrong" faith (from the Jewish point of view), Jesus said that the Samaritan should be loved as a neighbor, because he was a good man. In fact, He said that a person who wants eternal life should be like this Samaritan (Luke 10:29-37), even though the Samaritan was neither Christian nor Jewish. Jesus saw - and sees - what is in a person's heart, not just what church one belongs to.

The Bible states clearly that it is the way a person lives, not just what he believes, that determines whether he goes to heaven or not. Jesus said, "Not every one who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven." (Matthew 7:21)

Again, "He shall reward every one according to his works." (Matthew 16:27)

"Those who have done good," He says, will go "to the resurrection of life, and those who have done evil, to the resurrection of condemnation." (John 5:29)

Since a person's life, not just his faith, determines his eternal lot, Jesus foretold that many Christians would not be saved, because they had lived an evil life.

"Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' And then I will declare to them, 'I never knew you: depart from Me, you who practice lawlessness!'" (Matthew 7:22-23, Luke 13:25-27)

One reason why a non-Christian can be saved, is that he can love his neighbor. Anyone who genuinely loves his neighbor also loves Christ, although he may not realize it. Jesus said, "Inasmuch as you have ministered to one of the least of these My brethren, you did it to Me." (Matthew 25:40)

Faith in Jesus, without love to the neighbor is meaningless.

"Though I have all faith, so that I could remove mountains, but have not love, I am nothing." (1 Corinthians 13:2)

Genuine love, on the other hand, is a sign that a person knows the Lord in his heart, regardless of the religion he professes outwardly.

"Love believes all things." (1 Corinthians 13:7)

"He who does good is of God, but he who does evil has not seen God." (3 John 1:11)

"Let us love one another, for love is of God, and every one who loves is born of God and knows God. God is love, and anyone who abides in love abides in God, and God in him." (1 John 4:7-11)

Summary:

Some Christian churches teach this: Only Christians are saved.

What the Bible actually says (and what the New Christian Church teaches): Good people from all religions are saved.

Some references from teachings for the New Christian Church : Heaven and Hell 318-328, Divine Providence 326

Used with the permission of John Odhner, the author of this very useful site: http://whatthebiblesays.info/Introduction.html

Video abspielen
The "Big Spiritual Questions" videos are produced by the General Church of the New Jerusalem. Link: newchurch.org

Die Bibel

 

Luke 11

Lernen

   

1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

3 Give us day by day our daily bread.

4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, friend, lend me three loaves;

6 For a friend of mine in his journey is come to me, and I have nothing to set before him?

7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

12 Or if he shall ask an egg, will he offer him a scorpion?

13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.

16 And others, tempting him, sought of him a sign from heaven.

17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

21 When a strong man armed keepeth his palace, his goods are in peace:

22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

23 He that is not with me is against me: and he that gathereth not with me scattereth.

24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

25 And when he cometh, he findeth it swept and garnished.

26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

35 Take heed therefore that the light which is in thee be not darkness.

36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

40 Ye fools, did not he that made that which is without make that which is within also?

41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.

42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

   

Die Bibel

 

1 Corinthians 13:7

Lernen

       

7 Beareth all things, believeth all things, hopeth all things, endureth all things.