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Genesis 2:17

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17 and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'

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Arcana Coelestia #145

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145. In the Word also by “name” is signified the essence of a thing, and by “seeing and calling by name” is signified to know the quality. As in Isaiah:

I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, Jehovah, who call thee by thy name, am the God of Israel. For Jacob My servant’s sake, and Israel My chosen, I have even called thee by thy name, I have surnamed thee, and thou hast not known Me (Isaiah 45:3-4).

In this passage, to “call by name” and to “surname” signifies to foreknow the quality. Again:

Thou shalt be called by a new name, which the mouth of Jehovah shall declare (Isaiah 62:2), signifying to become of another character, as appears from the preceding and subsequent verses. Again:

Fear not, O Israel, for I have redeemed thee, I have called thee by thy name; thou art Mine (Isaiah 43:1),

denoting that He knew their quality. Again in the same Prophet:

Lift up your eyes on high, and behold who hath created these things, that bringeth out their army by number. He will call them all by name (Isaiah 40:26),

meaning that He knew them all. In the Revelation:

Thou hast a few names even in Sardis who have not defiled their garments: he that overcometh, the same shall be clothed in white raiment, and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels (Revelation 3:4-5).

Whose names are not written in the Lamb’s book of life (Revelation 13:8).

By “names” in these passages are by no means meant names, but qualities; nor is the name of anyone ever known in heaven, but his quality.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Die Bibel

 

Isaiah 62

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1 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burns.

2 The nations shall see your righteousness, and all kings your glory, and you shall be called by a new name, which the mouth of Yahweh shall name.

3 You shall also be a crown of beauty in the hand of Yahweh, and a royal diadem in the hand of your God.

4 You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah; for Yahweh delights in you, and your land shall be married.

5 For as a young man marries a virgin, so your sons shall marry you; and as the bridegroom rejoices over the bride, so your God will rejoice over you.

6 I have set watchmen on your walls, Jerusalem; they shall never hold their peace day nor night: you who call on Yahweh, take no rest,

7 and give him no rest, until he establishes, and until he makes Jerusalem a praise in the earth.

8 Yahweh has sworn by his right hand, and by the arm of his strength, "Surely I will no more give your grain to be food for your enemies; and foreigners shall not drink your new wine, for which you have labored:

9 but those who have garnered it shall eat it, and praise Yahweh; and those who have gathered it shall drink it in the courts of my sanctuary."

10 Go through, Go through the gates! Prepare the way of the people! Cast up, cast up the highway! Gather out the stones! Lift up a banner for the peoples.

11 Behold, Yahweh has proclaimed to the end of the earth, "Say to the daughter of Zion, 'Behold, your salvation comes. Behold, his reward is with him, and his recompense before him.'"

12 They shall call them The holy people, The redeemed of Yahweh: and you shall be called Sought out, A city not forsaken.