8408. When we sat by the flesh-pot. That this signifies a life according to what they like, and as they had desired, is evident from the signification of a “pot,” as being a containant of good, and in the opposite sense a containant of evil (of which below); and from the signification of “flesh,” as being the heavenly own, thus good, and in the opposite sense man’s own, thus evil (of which also below); and as by “flesh” is signified one’s own, so by “sitting by the flesh-pot” is signified a life according to what they like, and as they desire, for this life is the life of one’s own. A “pot” denotes a containant of good, and in the opposite sense a containant of evil, for the reason that by the flesh which is boiled in it is signified good, and in the opposite sense evil. As a “pot” has this signification, therefore by it is also signified the corporeal or natural of man, because these are the containants of good or of evil. Therefore in the universal sense by a “pot” is signified a man, and in a still more universal sense a people or a city, and then “flesh” signifies the good or the evil therein; as in Ezekiel:

The men that devise iniquity, and that give wicked counsel in this city, saying, It is not near, itself is the pot, We are the flesh; therefore thus said the Lord Jehovih, Your slain whom ye have put in the midst of it, these are the flesh, but itself is the pot (40:2, 3, 7);

here “the pot” denotes the city, or the people there; and “the flesh” denotes evil; for “the slain,” who are called “the flesh,” denote those with whom good and truth have been extinguished (see n. 4503).

[2] Again:

Utter a parable against the house of rebellion, and say unto them, Thus said the Lord Jehovah, Set on the pot, set it on, and also pour the pieces into it, every good piece, the thigh, and the shoulder; fill it with the choice of the bones; said the Lord Jehovih, Woe to the city of bloods, to the pot whose scum is therein, and whose scum is not gone out of it (Ezekiel 24:3-4, 6);

here “the pot” denotes a city, or the people there, in whom is the evil of the profanation of good; the good which is “the flesh” there, is “the thigh and the shoulder,” the evil is “the scum” therefrom; the profanation of good is the remaining “scum;” therefore also it is called “the city of bloods.”

[3] In Jeremiah:

Jehovah said unto Jeremiah, What seest thou? I said, I see a pot that is boiling, whose face is toward the north; then Jehovah said, From the north evil shall be opened upon all the inhabitants of the land (1:13-14);

here a “boiling pot” denotes a people whom falsities have taken possession of; “the north” denotes the sensuous and corporeal of man from which evil springs. The end of the church is here treated of, when the external, consequently the sensuous and corporeal, and with these falsity and evil, rule; for the Lord’s church goes successively from internal to external, and then expires.

[4] In Zechariah:

In that day shall there be upon the bells of the horses, Holiness to Jehovah; and the pots in the house of Jehovah shall be like the bowls before the altar; and every pot in Jerusalem and in Judah shall be holiness to Jehovah Zebaoth, and all they that sacrifice shall come and take of them and shall boil in them (14:20-21).

The salvation of the faithful is here treated of; the faithful are “the pots,” so called from the reception of good from the Lord, and from this the pot is called “Holiness to Jehovah;” “the bells of the horses upon which is Holiness” denote truths corresponding to good. As “pots” denote recipients and containants of good, therefore also these together with the rest of the vessels of the altar were made of brass (Exodus 38:3); for “brass” signifies the good of the natural (see n. 425, 1551).

[5] Moreover by “a pot” is signified doctrine, because of its containing the good and truth of the church. Doctrine is signified by “the pot” in which by command of Elisha pottage was boiled for the sons of the prophets of which we read in the second book of Kings:

Elisha returned to Gilgal when there was a famine in the land, when the sons of the prophets were sitting before him: he said to his lad, Set on the great pot, and boil pottage for the sons of the prophets: one went out into the field to gather vegetables, and found a vine of the field, and gathered from it wild gourds of the field, and shred them into the pot of pottage: while they were eating of the pottage they cried, Death in the pot, O man of God! but he said that they should take meal, which he threw into the pot; and he said, Pour out for the people, and let them eat; then there was no evil thing in the pot (4:38-41);

be it known that all Divine miracles involve such things as are of the Lord’s kingdom and church (n. 7337, 8364), and that Elisha represents the Word of the the Lord, (n. 2762), and the prophets the doctrines therefrom (n. 2534, 7269); whence it is evident what of the church was represented by this miracle, namely, that the good of the church which has been falsified becomes good by means of truth from the Word; “famine” denotes a lack of the knowledges of truth and of good; “the pot,” doctrine; “pottage,” the good of the external rituals of the Jewish church; “wild gourds from the vine of the field,” falsification; “meal,” truth from the Word (n. 2177), whereby that which has been falsified, and which is “death in the pot,” becomes good. That “pots” signify containants of good, is because they were among the useful vessels in which food was prepared, and by food and all kinds of it are signified such things as nourish the soul, thus affections of good and of truth (n. 681, 1480, 3114, 4792, 5147, 5293, 5340, 5342, 5576, 5915).

8364. All the disease that I have put on the Egyptians, I will not put upon thee. That this signifies that they are to be withheld from the evils that pertain to those who are in faith separate and in a life of evil, is evident from the signification of “disease,” as being evil (of which below); from the representation of the Egyptians, as being those who are in faith separate and in a life of evil (see n. 7097, 7317, 7926, 8148); and from the signification of “not to put upon thee,” when said of disease, by which evil is signified, as being that they are to be withheld from evil; for Jehovah, that is, the Lord, does not take away evil; but withholds man from it, and keeps him in good (n. 929, 1581, 2256, 2406, 4564, 8206). From this it is that by “not to put disease upon them” is signified that they are to be withheld from evils.

[2] That “disease” denotes evil, is because in the internal sense are signified such things as affect the spiritual life. The diseases which affect this life are evils, and are called cupidities and concupiscences. Faith and charity make the spiritual life. This life sickens when falsity takes the place of the truth which is of faith, and evil takes the place of the good which is of charity; for these bring this life unto death, which is called spiritual death, and is damnation, as diseases bring the natural life unto its death. Hence it is that by “disease” is signified in the internal sense evil; and by “the diseases of the Egyptians,” the evils into which those cast themselves who had been in faith separate and in a life of evil, whereby they had infested the upright, which evils have been treated of in what precedes, where the plagues in Egypt were treated of.

[3] Evils are also meant by “diseases” in other passages in the Word, as in Moses:

If thou wilt keep the commandments, and the statutes, and the judgments, which I command thee this day, Jehovah will remove from thee all sickness, and will not put upon thee all the evil weaknesses of Egypt, which thou hast known; but will give them upon thy haters (Deuteronomy 7:11, 15).

If thou wilt not obey the voice of Jehovah thy God, by keeping to do all His commandments and His statutes, Jehovah will send on thee the curse, the disquiet, and the rebuke, in every putting forth of thy hand which thou doest, until thou be destroyed, because of the wickedness of thy works, whereby thou hast forsaken Me. Jehovah shall make the pestilence cleave unto thee, until He has consumed thee from upon the land; Jehovah shall smite thee with consumption, and with a hot fever, and with a burning fever, and with a raging fever, and with drought, and with blasting, and with jaundice, which shall pursue thee until thou perish: Jehovah shall smite thee with the ulcer of Egypt, and with the hemorrhoids, and with the scab, and with the itch, that thou canst not be healed. Jehovah shall smite thee with fury, and with blindness, and with amazement of heart. Thou shalt become mad from the look of thine eyes. Jehovah shall smite thee with a sore ulcer, upon the knees, and upon the thighs, whereof thou canst not be healed, from the sole of the foot unto the crown of thy head. He will throw back on thee all the weakness of Egypt, also every disease, and every plague, which is not written in the book of this law. Jehovah shall give thee a trembling heart, consumption of eyes, and grief of soul (Deuteronomy 28:15, 20-22, 27-28, 34-35, 60-61, 65).

By all the diseases here named are signified spiritual diseases, which are evils destroying the life of the will of good, and falsities destroying the life of the understanding of truth; in a word, destroying the spiritual life which is of faith and charity. Moreover natural diseases correspond to such things, for every disease in the human race is from this source, because from sin (n. 5712, 5726). Moreover every disease corresponds to its own evil; the reason is that everything of man’s life is from the spiritual world; and therefore if his spiritual life sickens, evil is derived therefrom into the natural life also, and becomes a disease there. (See what has been said from experience about the correspondence of diseases with evils, n. 5711-5727)

[4] Like things are signified by “diseases” in other passages, as in Moses:

Ye shall worship Jehovah your God, that He may bless thy bread, and thy waters; and I will take disease away from the midst of thee (Exodus 23:25).

If ye shall reject My statutes, and if your soul loathe My judgments, so that ye will not do all My commandments, while ye make My covenant vain, I will enjoin terror upon you, with consumption, and with burning fever, that shall consume the eyes, and torment the soul (Leviticus 26:15-16);

signifying the decrease of truth, and the increase of falsity; “burning fever” denotes the cupidity of evil. Further in Isaiah:

Wherefore will ye add a going back? the whole head is diseased, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wound, and scar, and flesh blow, not pressed out, and not bandaged, and not mollified with oil (Isaiah 1:5-6).

That here by “disease,” “wound,” “scar,” and “blow,” are meant sins, is hidden from no one. It is similar in Ezekiel:

Woe to the shepherds of Israel, the feeble sheep have ye not strengthened, the sick one have ye not healed, and the broken one have ye not bandaged (Ezekiel 34:2, 4).

Mine iniquities are gone over my head, my wounds have putrefied, they have consumed away, because of my foolishness, for my bowels are filled with burning, and there is no soundness in my flesh (Psalms 38:4-5, 7).

[5] As by “diseases” are signified the corruptions and evils of spiritual life, therefore by the various kinds of diseases are signified also the various kinds of corruptions and evils of that life. (That by “pestilence” is signified the vastation of good and truth, see n. 7102, 7505; and by “leprosy,” the profanation of truth, n. 6963.) That in general by “diseases” are signified sins, can also be seen in Isaiah:

A man of sorrows, and known of disease; whence is as it were a hiding of faces from Him. He was despised, and we esteemed Him not: nevertheless He hath borne our diseases, and hath carried our griefs, and through His wounds health hath been given us (53:3-5);

speaking of the Lord.

[6] As diseases represented the hurtful and evil things of the spiritual life, therefore by the diseases which the Lord healed is signified liberation from various kinds of evil and falsity which infested the church and the human race, and which would have led to spiritual death. For Divine miracles are distinguished from other miracles by the fact that they involve and have regard to states of the church and of the heavenly kingdom. Therefore the Lord’s miracles consisted chiefly in the healing of diseases. This is meant by the Lord’s words to the disciples sent by John:

Tell John the things which ye hear and see: the blind see, and the lame walk, the lepers are cleansed, and the deaf hear, the dead rise again, and the poor hear the gospel (Matthew 11:4-5).

Hence it is that it is so often said that the Lord “healed all disease and weakness” (Matthew 4:23; 9:35; 14:14, 35-36; Luke 4:40; 5:15; 6:17; 7:21; Mark 1:32-34; 3:10).