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Genesis 27

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1 It happened, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, "My son?" He said to him, "Here I am."

2 He said, "See now, I am old. I don't know the day of my death.

3 Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison.

4 Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die."

5 Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it.

6 Rebekah spoke to Jacob her son, saying, "Behold, I heard your father speak to Esau your brother, saying,

7 'Bring me venison, and make me savory food, that I may eat, and bless you before Yahweh before my death.'

8 Now therefore, my son, obey my voice according to that which I command you.

9 Go now to the flock, and get me from there two good young goats. I will make them savory food for your father, such as he loves.

10 You shall bring it to your father, that he may eat, so that he may bless you before his death."

11 Jacob said to Rebekah his mother, "Behold, Esau my brother is a hairy man, and I am a smooth man.

12 What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing."

13 His mother said to him, "Let your curse be on me, my son. Only obey my voice, and go get them for me."

14 He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved.

15 Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.

16 She put the skins of the young goats on his hands, and on the smooth of his neck.

17 She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.

18 He came to his father, and said, "My father?" He said, "Here I am. Who are you, my son?"

19 Jacob said to his father, "I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me."

20 Isaac said to his son, "How is it that you have found it so quickly, my son?" He said, "Because Yahweh your God gave me success."

21 Isaac said to Jacob, "Please come near, that I may feel you, my son, whether you are really my son Esau or not."

22 Jacob went near to Isaac his father. He felt him, and said, "The voice is Jacob's voice, but the hands are the hands of Esau."

23 He didn't recognize him, because his hands were hairy, like his brother, Esau's hands. So he blessed him.

24 He said, "Are you really my son Esau?" He said, "I am."

25 He said, "Bring it near to me, and I will eat of my son's venison, that my soul may bless you." He brought it near to him, and he ate. He brought him wine, and he drank.

26 His father Isaac said to him, "Come near now, and kiss me, my son."

27 He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, "Behold, the smell of my son is as the smell of a field which Yahweh has blessed.

28 God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.

29 Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother's sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you."

30 It happened, as soon as Isaac had made an end of blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

31 He also made savory food, and brought it to his father. He said to his father, "Let my father arise, and eat of his son's venison, that your soul may bless me."

32 Isaac his father said to him, "Who are you?" He said, "I am your son, your firstborn, Esau."

33 Isaac trembled violently, and said, "Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed."

34 When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said to his father, "Bless me, even me also, my father."

35 He said, "Your brother came with deceit, and has taken away your blessing."

36 He said, "Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing." He said, "Haven't you reserved a blessing for me?"

37 Isaac answered Esau, "Behold, I have made him your lord, and all his brothers have I given to him for servants. With grain and new wine have I sustained him. What then will I do for you, my son?"

38 Esau said to his father, "Have you but one blessing, my father? Bless me, even me also, my father." Esau lifted up his voice, and wept.

39 Isaac his father answered him, "Behold, of the fatness of the earth will be your dwelling, and of the dew of the sky from above.

40 By your sword will you live, and you will serve your brother. It will happen, when you will break loose, that you shall shake his yoke from off your neck."

41 Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, "The days of mourning for my father are at hand. Then I will kill my brother Jacob."

42 The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, "Behold, your brother Esau comforts himself about you by planning to kill you.

43 Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.

44 Stay with him a few days, until your brother's fury turns away;

45 until your brother's anger turn away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?"

46 Rebekah said to Isaac, "I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?"

   

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Arcana Coelestia #4242

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4242. And he commanded them, saying, Thus shall ye say unto my lord Esau. That this signifies the first acknowledgment of good as being in the higher place, may be seen from the signification here of “commanding the messengers to say,” as being reflection and the consequent perception that it is so (see n. 3661, 3682), consequently acknowledgment; and from the representation of Esau, as being good (n. 4234, 4239). That good was in the higher place is signified by his not calling Esau his “brother,” but his “lord,” and also (as follows) by his calling himself his “servant,” and afterwards speaking in the same manner. (That while man is being regenerated truth is apparently in the first place and good in the second; but good in the first place and truth in the second when he has been regenerated, may be seen above, n. 1904, 2063, 2189, 2697, 2979, 3286, 3288, 3310, 3325, 3330, 3332, 3336, 3470, 3509, 3539, 3548, 3556, 3563, 3570, 3576, 3579, 3603, 3701.) This is also what is meant by the prophetic utterance of Isaac the father to Esau his son:

By thy sword shalt thou live, and thou shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck (Genesis 27:40).

It is the inversion of state foretold in these prophetic words which is treated of in the present chapter.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #2063

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2063. Thou shalt not call her name Sarai, for Sarah is her name. That this signifies that He will put off the human, and will put on the Divine, is evident from what was said of Abraham above (verse 5), where occur the words, “thy name shall no more be called Abram, but thy name shall be Abraham,” by which in like manner there is signified that He will put off the human, and will put on the Divine (see n. 2009). For the letter H which was added to the name “Sarah,” was taken from the name “Jehovah,” so that Sarah, like Abraham, should represent the Lord’s Divine; and that thus should be represented the Divine marriage of Good with Truth in the Lord—Abraham representing the Divine Good, and Sarah the Divine Truth—from which should be born the Divine Rational, which is Isaac.

[2] The Divine Good, which is Love, and which in regard to the whole human race is Mercy, was the Lord’s Internal, that is, Jehovah, who is itself: this is represented by Abraham. The truth that was to be conjoined with the Divine Good was represented by Sarai; and this truth when also made Divine is represented by Sarah; for the Lord advanced to union with Jehovah successively, as already said. The truth not yet Divine represented by Sarai, was such when it was not yet so united to good as to be truth from good. But when it was so united to good as to proceed from good, it was then Divine; and the truth itself was then also good, because it was the truth of good. The truth which tends to good in order that it may be united to good, is one thing; and that which is so united to good as to proceed wholly from good, is another. The truth which is tending to good still derives something from the human; but that which is wholly united to good has put off all that is human, and has put on the Divine.

[3] This may be illustrated as before, by what is similar with man. When a man is being regenerated, that is, when he is to be conjoined with the Lord, he proceeds to the conjunction by means of truth, that is, by means of the truths of faith; for no one can be regenerated except by means of the knowledges of faith, which are the truths by means of which he proceeds to conjunction. The Lord goes to meet these by means of good, that is, by means of charity, and adjusts and fits this in to the knowledges of faith, that is, to its truths; for all truths are recipient vessels of good, and therefore the more genuine the truths are, and the more they are multiplied, the more abundantly can good accept them as vessels, reduce them to order, and finally manifest itself; so that at last the truths do not appear, except insofar as good shines through them. In this way truth becomes the celestial spiritual.

As the Lord is present solely in the good which is of charity, the man is in this way conjoined with the Lord, and by means of good, that is, by means of charity, is gifted with conscience, from which he afterwards thinks what is true and does what is right; but this conscience is in accordance with the truths and right things into which the good or charity is adjusted and fitted.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.