Arcana Coelestia #3498
3498. I know not the day of my death. That this signifies life in the natural, is evident from the signification of “day,” as being state (n. 23, 487, 488, 493, 893, 2788); and from the signification of death,” as being to rise again, or to be resuscitated into life (n. 3326); thus by the “day of death” is signified a state of resuscitation of life, or what is the same, life; that this is in the natural is evident, because life therein is here treated of. How the case herein is cannot be seen unless it is known how the case is with the life of the rational and with the life of the natural; or what is the same, with the life of the internal man and the life of the external. The life of the rational or internal man is distinct from the life of the natural or external man, and indeed so distinct that the life of the rational or internal man is possible apart from the life of the natural or external man; but the life of the natural or external man is not possible without the life of the rational or internal man, for the external man lives from the internal, insomuch that if the life of the internal man should cease, the life of the external would immediately become a nullity, because exterior things depend on interior ones as posterior things on prior, or as the effect on the efficient cause, for if the efficient cause should cease, the effect would immediately become a nullity. It is the same with the life of the external man relatively to the life of the internal.
[2] This may be plainly seen from man; for when man is in the world, or lives in the body, his rational is distinct from his natural, insomuch that he can be withdrawn from the external sensuous things of the body, and also in some degree from the interior sensuous things of his natural man, and can be in his rational, thus in spiritual thought. This appears better from the fact that when a man dies he altogether leaves the external sensuous things of the body, and then retains the life of his interior man; and also that although he indeed has with him the memory-knowledges of the external or natural memory, he nevertheless does not enjoy the use of them (see n. 2475-2477, 2479-2486). From this it is evident that the rational or internal man is distinct from the external; but during man’s life in the body his rational does not appear to be distinct from his natural, because he is in the world, or in nature; and this being so, the life of the rational appears within the natural, insomuch that there does not appear to be any life in the rational unless it is in the natural at the same time. (That the rational appears to have life only insofar as the natural corresponds to it, may be seen above, n. 3493.) From this it may be seen that it is life corresponding in the natural which is signified by these words which Isaac spoke unto Esau, “I know not the day of my death;” for the rational is represented by Isaac, and the natural by Esau, both as to the good therein.
Genesis 28
1
Isaac called Jacob, blessed him, and commanded him, "You shall not take a wife of the daughters of Canaan.
2
Arise, go to Paddan Aram, to the house of Bethuel your mother's father. Take a wife from there from the daughters of Laban, your mother's brother.
3
May God Almighty bless you, and make you fruitful, and multiply you, that you may be a company of peoples,
4
and give you the blessing of Abraham, to you, and to your seed with you, that you may inherit the land where you travel, which God gave to Abraham."
5
Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah's brother, Jacob's and Esau's mother.
6
Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, "You shall not take a wife of the daughters of Canaan,"
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and that Jacob obeyed his father and his mother, and was gone to Paddan Aram.
8
Esau saw that the daughters of Canaan didn't please Isaac, his father.
9
Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebaioth, to be his wife.
10
Jacob went out from Beersheba, and went toward Haran.
11
He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
12
He dreamed. Behold, a stairway set upon the earth, and its top reached to heaven. Behold, the angels of God ascending and descending on it.
13
Behold, Yahweh stood above it, and said, "I am Yahweh, the God of Abraham your father, and the God of Isaac. The land whereon you lie, to you will I give it, and to your seed.
14
Your seed will be as the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed will all the families of the earth be blessed.
15
Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you."
16
Jacob awakened out of his sleep, and he said, "Surely Yahweh is in this place, and I didn't know it."
17
He was afraid, and said, "How dreadful is this place! This is none other than God's house, and this is the gate of heaven."
18
Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on its top.
19
He called the name of that place Bethel, but the name of the city was Luz at the first.
20
Jacob vowed a vow, saying, "If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,
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so that I come again to my father's house in peace, and Yahweh will be my God,
22
then this stone, which I have set up for a pillar, will be God's house. Of all that you will give me I will surely give the tenth to you."
