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Genesis 18

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1 And the LORD appeared to him in the plains of Mamre: and he sat in the tent door in the heat of the day;

2 And he lifted up his eyes and looked, and lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

3 And said, My Lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:

4 Let a little water, I pray you, be brought, and wash your feet, and rest yourselves under the tree:

5 And I will bring a morsel of bread, and comfort ye your hearts; after that you shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

6 And Abraham hastened into the tent to Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.

7 And Abraham ran to the herd, and brought a calf tender and good, and gave it to a young man; and he hasted to dress it.

8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they ate.

9 And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent.

10 And he said, I will certainly return to thee according to the time of life; and lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

11 Now Abraham and Sarah were old and far advanced in age; and it ceased to be with Sarah after the manner of women.

12 Therefore Sarah laughed within herself, saying, After I am become old shall I have pleasure, my lord being old also?

13 And the LORD said to Abraham, Why did Sarah laugh, saying, Shall I certainly bear a child, who am old?

14 Is any thing too hard for the LORD? At the time appointed I will return to thee, according to the time of life, and Sarah shall have a son.

15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

17 And the LORD said, Shall I hide from Abraham that thing which I do;

18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

19 For I know him, that he will command his children and his household after him, and they will keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

21 I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know.

22 And the men turned their faces from thence, and went towards Sodom: but Abraham stood yet before the LORD.

23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

24 Peradventure there are fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are in it?

25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

27 And Abraham answered and said, Behold now, I, who am dust and ashes, have taken upon me to speak to the Lord.

28 Peradventure there will lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

29 And he spoke to him yet again, and said, Peradventure there will be forty found there. And he said, I will not do it for forty's sake.

30 And he said, Oh, let not the Lord be angry, and I will speak: Peradventure there will thirty be found there. And he said, I will not do it, if I find thirty there.

31 And he said, Behold now, I have taken upon me to speak to the Lord: Peradventure there will be twenty found there. And he said, I will not destroy it for twenty's sake.

32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten will be found there. And he said, I will not destroy it for ten's sake.

33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned to his place.

   

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Arcana Coelestia #2435

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2435. 'That I will not overthrow the city of which you have spoken' means that this being so he would not perish, that is to say, the person with whom the truth which has good within it is present. This is clear from the meaning of 'a city' as truth, dealt with in 402, 2268, 2428. From most ancient times men have argued about which is the firstborn of the Church, whether charity or faith. The reason is that man is regenerated and made a Church by means of the truths of faith. But people who have given preference to faith and made it the firstborn have all sunk into heresies and falsities, and at length have annihilated charity altogether. One reads of Cain, for example, by whom a faith such as this is meant, that he at length killed Abel his brother, who means charity. One reads after this of Reuben, Jacob's firstborn, by whom also faith is meant; but he defiled his father's couch, Genesis 35:22; 49:4, as a result of which he was disgraced and the birthright passed to Joseph, Genesis 48:15; 1 Chronicles 5:1.

[2] This was the origin in the Word of all the disputes, and also the laws concerning the birthright. The reason for this controversy was that people did not know, even as it is not known today, that the amount of faith a person has depends on the amount of charity there is in him, and while a person is being regenerated charity offers itself to faith, or what amounts to the same, good offers itself to truth, and implants and accommodates itself in every part of it, and also in so doing causes faith to be faith. This being so, charity is really the firstborn of the Church, though to man it seems to be otherwise; see also 352, 367. But because these matters are the subject in many places after this, more in the Lord's Divine mercy will be said when those places are reached.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #367

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367. Apart from showing that charity is the 'brother' of faith and that 'field' means all that comprises doctrine, there is no need to confirm these considerations from similar usages in the Word. That charity is the brother of faith may be clear to anyone from the very nature or essence of faith. The brother relationship between these two was also represented by Esau and Jacob, and was the reason why they struggled for the birthright and the superior position this carried with it. The relationship was also represented by Perez and Zerah, the sons Tamar had by Judah, Genesis 38:28-30, where again the question of primogeniture arises. It was represented by Ephraim and Manasseh as well, Genesis 48:13-14, wherein a similar way the matter of the birthright and the higher position it carried occurs. And there are many other examples. Indeed these two, faith and charity, are both the offspring of the Church. Faith is called 'a man' (vir), as Cain is in verse 1 of this chapter, while charity is called 'a brother', as in Isaiah 19:2; Jeremiah 17:14 and in other places. In Amos 1:9 the union of faith and charity is called 'a covenant between brothers'.

[2] As has been stated, that which Jacob and Esau represented was similar to the meaning of Cain and Abel. The fact that Jacob in a similar manner wished to supplant Esau is also clear in Hosea,

He will make a visitation on Jacob over his ways and requite him according to his deeds; in the womb he supplanted his brother. Hosea 12:2-3.

But the fact that Esau, that is, charity represented by Esau, would nevertheless be the superior is clear from the prediction made through their father Isaac,

By your sword will you live, and you will serve your brother; but when you have dominion over him you will cast away his yoke from above your neck. Genesis 27:40.

Or what amounts to the same, a gentile or new Church is represented by Esau, and the Jewish Church by Jacob. This is why it was stated so many times that they were to recognize gentile nations as brothers. Charity was also the reason for everyone being referred to as 'a brother' in the gentile or Primitive Church, and for the Lord calling 'brothers' those who hear the Word and do it, Luke 8:21. Hearers of it are those who have faith, doers those who have charity. But those who are hearers, that is, say they have faith, but are not doers, that is, have no charity, are not brothers, for the Lord likens them to the foolish, Matthew 7:24, 26.

  
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Thanks to the Swedenborg Society for the permission to use this translation.