2037. This is My covenant, which ye shall keep between Me and you. That this signifies a token of the conjunction of all with the Lord, is evident from the signification of a “covenant,” as being conjunction, as explained before. That it is here the token of conjunction, is evident from the next verse, where it is called “a sign of a covenant:” “Ye shall circumcise the flesh of your foreskin, and it shall be for a sign of a covenant between Me and you.” All the external rites of the church were signs of the covenant, and were to be sacredly observed, because internal things were signified by them. Circumcision-which is treated of here-was nothing but a representative and significative rite, and as such is explained in what follows; nevertheless in various passages of the Word such rites are called the “covenant,” for the reason that external things represented and thereby signified internal things. The internal things are what belong to the covenant, because they are effective of conjunction, and the external things are not so except by means of the internal ones. The external things were merely signs of the covenant, or tokens of the conjunction, by means of which they might call to mind the internal things and thereby be conjoined by means of these. (Respecting the signs of the covenant, see above, n. 1308) All the internal things that belong to the covenant, or that are effective of conjunction, relate to love and charity, and proceed from love and charity; for on these two things, namely, loving God more than one’s self, and loving the neighbor as one’s self, “hang all the law and the prophets,” that is, the universal doctrine of faith (Matthew 22:34-39; Mark 12:28-35).