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Ezekiel 20:6

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6 In the day that I lifted up my hand to them, to bring them forth from the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:

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Ezekiel 20:31

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31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even to this day: and shall I be inquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be inquired of by you.

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Arcana Coelestia #3732

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3732. 'Jacob made a vow, saying' means a state of Providence. This is clear from the meaning of 'making a vow' in the internal sense as wishing the Lord to provide; and therefore in the highest sense, in which the Lord is the subject, a state of Providence is meant. The reason why in the internal sense 'making a vow' means wishing the Lord to provide is that present within vows there is a desire and affection that what is wished for may come about, thus that the Lord may provide it. Within them something of a bargain is present, and at the same time on man's part something of a bounden duty to keep his side of it, should he obtain his desire. This was the case with Jacob, in that Jehovah was to be his God, and the stone which he placed as a pillar was to be God's house, and he would devote a tenth of everything He had given him, if Jehovah guarded him on the road, gave him bread to eat and clothing to wear, and he went back in peace to his father's house. From this it is evident that the vows made in those times were particular agreements, involving primarily men's acknowledgement of God as their God if He provided them with what they desired, and involving also their repayment to Him with some gift if He did provide it.

[2] That state of affairs shows quite clearly what the fathers of the Jewish nation were like. They were like Jacob here, who did not as yet acknowledge Jehovah and was still at the stage of choosing whether to acknowledge Him or some other as his own God. It was a special feature of that nation, even of their fathers, that everyone wished to have his own God; and anyone who worshipped Jehovah worshipped Him merely as some god called Jehovah, the name which distinguished Him from the gods of other nations. Accordingly their worship even in this respect was idolatrous, for the worship of the name only, even of Jehovah's, is nothing but idolatrous, 1094. This is like people who call themselves Christians and say that they worship Christ, but do not live according to His commandments. They worship Him in an idolatrous way since they worship only His name, it being a false Christ whom they worship; reference to that false Christ is made in Matthew 24:23-24 - see 3010.

  
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Thanks to the Swedenborg Society for the permission to use this translation.