Like most meanings in the Bible this can change depending on context to a meaning perverted into the opposite. Instead of a mind full of knowledge and love of the neighbor, the love can be twisted around to pride in one's own self-intelligence and lead toward evil instead of good. The elders and chief priests who sat in judgment on Jesus in Caiaphas' house show the other side of the representation. Elders are mentioned in the Bible mainly in two ways: First the elders of Israel: and second the 24 elders seated about the throne of God in Revelation. In both cases, they mean wisdom, which comes from using the truths we've learned to do what's right in our everyday lives. The elders of Israel mean the chief things of wisdom in the church called Israel. The elders mentioned in Revelation 4 mean the wisdom of the highest heavens, and by extension the whole of the heavens.

4749. 'Taking them down to Egypt' means teaching based on factual knowledge. This is clear from the meaning of 'Egypt' as facts, dealt with in 1164, 1165, 1462; and because 'spices, resin, and stacte' means interior truths based on the facts possessed by those in whom simple good is present, like that present in gentiles, therefore 'taking them down to that place' means receipt of teaching. The position is this: The facts meant by 'Egypt' are facts which contribute to spiritual life and correspond to spiritual truths, for in former times the Ancient Church had existed there also. But once the Church there had been turned into magic, facts which pervert spiritual things were meant after that by 'Egypt'. This explains why facts are meant in the Word, both in the good sense and in the contrary sense, by 'Egypt', see 1164, 1165, 1462; in this case in the good sense.

[2] The factual knowledge on which the interior truths meant by the spices, resin, and stacte which the Ishmaelites were carrying on their camels are based are not the kind of facts which the Church possesses but the kind found among gentiles. The truths obtained from these facts found among gentiles cannot receive correction and be made sound except by means of the facts which the genuine Church possesses, and so by instruction in those facts. These are the matters meant at this point.