4575. 'And kings will go out from your loins' means truths from the Divine Marriage. This is clear from the meaning of 'kings' as truths, dealt with in 1672, 1728, 2015, 2069, 3009, 3670, and from the meaning of 'the loins' as the things of conjugial love, dealt with in 3021, 4277, 4280, and therefore as the things of the heavenly marriage, and in the highest sense of the Divine Marriage. Truths from the Divine Marriage proceed from the Lord's Divine Human and are called holy; for the Lord's Divine Human is the Divine Marriage itself, and the things proceeding from that Marriage are holy. These are called celestial and spiritual, and they constitute the heavenly marriage, which is the marriage of truth joined to good, and of good joined to truth. This marriage exists in heaven and in every person who has heaven within him It also exists in every person within the Church, if good and at the same time truth are present in him.

1672. 'And the kings who were with him' means the apparent truth that goes with that good. This is clear from the meaning of 'kings' in the Word. Kings, kingdoms, and peoples in the historical and prophetical sections of the Word mean truths and the things that belong to truths, as may be confirmed from many places. In the Word a careful distinction is made between people and nation, 'people' meaning truths, 'nation' goods, as shown already in 1259, 1260. Kings have reference to peoples, and not so much to nations. The children of Israel, before they sought to have kings, were 'a nation' and represented good, or that which is celestial; but after they desired a king and received one, they became 'a people' and represented not good or that which is celestial, but truth or that which is spiritual, and this was the reason why this was ascribed to them as a fault in 1 Samuel 8:7-end. This, in the Lord's Divine mercy, will be explained elsewhere. In the present verse, since 'Chedorlaomer' is referred to, and then the phrase 'the kings who were with him' is added, both good and truth are meant - good by 'Chedorlaomer' and truth by 'the kings'. But what kind of good and truth it was when the Lord's temptations first began has been stated above.