Arcana Coelestia #1288
1288. That 'words were one' means that they held to the same doctrine in its particular details is clear from what has been stated already, for 'lip' means doctrine in general, as has been shown, while 'words' means doctrine in detail, that is, particular details of doctrine. These, as has been stated make no difference provided they have the same end in view, which is to love the Lord above all things and the neighbour as oneself. When they do so they are the details that contribute to the general whole.
[2] That 'the Word' means all doctrine concerning charity and faith derived from it and that 'words' means the details that constitute doctrine is clear in David,
I will confess You with uprightness of heart, when I learn Your righteous judgements I will keep Your statutes. How will a young man make pure his path? By observing Your Word. With my whole heart I have sought You; cause me not to wander from Your commandments I have laid up Your Word in my heart that I might not sin against You. Blessed are You, O Jehovah; teach me Your statutes! With my lips I have declared all the judgements of Your mouth. I have rejoiced in the way of Your testimonies. I meditate on Your commands and look to Your ways. I delight in Your statutes, I do not forget Your Word. Psalms 119:7-16.
'The Word' stands for doctrine in general. The fact that here commandments, judgements, testimonies, commands, statutes, way, and lips, are distinguished shows plainly that they are all features of the Word, that is, of doctrine. The same applies wherever else in the Word these terms are used with different meanings.
[3] In the same author,
A love song. My heart is pondering 1 a goodly theme. 2 My tongue is the pen of a ready scribe You are the fairest of the sons of man. Grace has poured out from your lips. Ride on the word of truth, and of the meekness of righteousness Your right hand will teach you marvellous things. Psalms 45:1-2, 4.
'Riding on the word of truth, and of the meekness of righteousness' is teaching the doctrine of truth and good. Here, as elsewhere in the Word, word, mouth, lip, and tongue mean differing things. The fact that they all have to do with doctrine concerning charity is clear because it is called 'a love song', and it is to this doctrine that 'the fairest of the sons of man', 'grace on the lips', and 'a right hand that teaches marvellous things' have reference.
[4] In Isaiah,
The Lord 3 has sent a word into Jacob, and it has fallen on Israel. Isaiah 9:8.
'A word' stands for the doctrine of internal and external worship. Here 'Jacob' stands for external worship, 'Israel' for internal. In Matthew,
Jesus said, Man does not live by bread alone, but by every word that goes out of the mouth of God. Matthew 4:4.
In the same gospel,
When anyone hears the word of the kingdom and does not give heed to it, the evil one comes and snatches away what has been sown in his heart. Matthew 13:19
'The word' is again referred to in verses 20-23 of that chapter. In the same gospel,
Heaven and earth will pass away, but My words will not pass away. Matthew 24:35.
Here 'word' stands for the Lord's doctrine and 'words' for the things that constitute His doctrine.
[5] Since the term 'words' stands for everything that constitutes doctrine the Ten Commandments are therefore called 'words' in Moses,
Jehovah. wrote on the tables the words of the covenant, the ten words. Exodus 34:28.
In the same author,
He declared to you His covenant which He commanded you to perform, the ten words, and He wrote them on two tables of stone. Deuteronomy 4:13; 10:4.
In the same author,
Take heed, and guard your soul diligently, lest perhaps you forget the things 4 which your eyes have seen. Deuteronomy 4:9.
And there are further examples besides these.
Fußnoten:
1. The first Latin edition reads voluit (has willed) but comparison with the original Hebrew shows that volvit (is turning over or is pondering) is intended.
2. literally, a good word
3. The Latin has Jehovah but the Hebrew has the name meaning Lord, which Swedenborg has in another place where he quotes this verse.
4. literally, the words
Deuteronomy 4
1
Now, Israel, listen to the statutes and to the ordinances, which I teach you, to do them; that you may live, and go in and possess the land which Yahweh, the God of your fathers, gives you.
2
You shall not add to the word which I command you, neither shall you diminish from it, that you may keep the commandments of Yahweh your God which I command you.
3
Your eyes have seen what Yahweh did because of Baal Peor; for all the men who followed Baal Peor, Yahweh your God has destroyed them from the midst of you.
4
But you who did cling to Yahweh your God are all alive this day.
5
Behold, I have taught you statutes and ordinances, even as Yahweh my God commanded me, that you should do so in the midst of the land where you go in to possess it.
6
Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, who shall hear all these statutes, and say, "Surely this great nation is a wise and understanding people."
7
For what great nation is there, that has a god so near to them, as Yahweh our god is whenever we call on him?
8
What great nation is there, that has statutes and ordinances so righteous as all this law, which I set before you this day?
9
Only take heed to yourself, and keep your soul diligently, lest you forget the things which your eyes saw, and lest they depart from your heart all the days of your life; but make them known to your children and your children's children;
10
the day that you stood before Yahweh your God in Horeb, when Yahweh said to me, "Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live on the earth, and that they may teach their children."
11
You came near and stood under the mountain; and the mountain burned with fire to the heart of the sky, with darkness, cloud, and thick darkness.
12
Yahweh spoke to you out of the midst of the fire: you heard the voice of words, but you saw no form; only [you heard] a voice.
13
He declared to you his covenant, which he commanded you to perform, even the ten commandments; and he wrote them on two tables of stone.
14
Yahweh commanded me at that time to teach you statutes and ordinances, that you might do them in the land where you go over to possess it.
15
Take therefore good heed to yourselves; for you saw no kind of form on the day that Yahweh spoke to you in Horeb out of the midst of the fire.
16
Lest you corrupt yourselves, and make yourself an engraved image in the form of any figure, the likeness of male or female,
17
the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky,
18
the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth;
19
and lest you lift up your eyes to the sky, and when you see the sun and the moon and the stars, even all the army of the sky, you are drawn away and worship them, and serve them, which Yahweh your God has allotted to all the peoples under the whole sky.
20
But Yahweh has taken you, and brought you forth out of the iron furnace, out of Egypt, to be to him a people of inheritance, as at this day.
21
Furthermore Yahweh was angry with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in to that good land, which Yahweh your God gives you for an inheritance:
22
but I must die in this land, I must not go over the Jordan; but you shall go over, and possess that good land.
23
Take heed to yourselves, lest you forget the covenant of Yahweh your God, which he made with you, and make you an engraved image in the form of anything which Yahweh your God has forbidden you.
24
For Yahweh your God is a devouring fire, a jealous God.
25
When you shall father children, and children's children, and you shall have been long in the land, and shall corrupt yourselves, and make an engraved image in the form of anything, and shall do that which is evil in the sight of Yahweh your God, to provoke him to anger;
26
I call heaven and earth to witness against you this day, that you shall soon utterly perish from off the land whereunto you go over the Jordan to possess it; you shall not prolong your days on it, but shall utterly be destroyed.
27
Yahweh will scatter you among the peoples, and you shall be left few in number among the nations, where Yahweh shall lead you away.
28
There you shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
29
But from there you shall seek Yahweh your God, and you shall find him, when you search after him with all your heart and with all your soul.
30
When you are in oppression, and all these things are come on you, in the latter days you shall return to Yahweh your God, and listen to his voice:
31
for Yahweh your God is a merciful God; he will not fail you, neither destroy you, nor forget the covenant of your fathers which he swore to them.
32
For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been [any such thing] as this great thing is, or has been heard like it?
33
Did ever a people hear the voice of God speaking out of the midst of the fire, as you have heard, and live?
34
Or has God tried to go and take him a nation from the midst of [another] nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Yahweh your God did for you in Egypt before your eyes?
35
It was shown to you so that you might know that Yahweh is God. There is no one else besides him.
36
Out of heaven he made you to hear his voice, that he might instruct you: and on earth he made you to see his great fire; and you heard his words out of the midst of the fire.
37
Because he loved your fathers, therefore he chose their seed after them, and brought you out with his presence, with his great power, out of Egypt;
38
to drive out nations from before you greater and mightier than you, to bring you in, to give you their land for an inheritance, as at this day.
39
Know therefore this day, and lay it to your heart, that Yahweh he is God in heaven above and on the earth beneath; there is none else.
40
You shall keep his statutes, and his commandments, which I command you this day, that it may go well with you, and with your children after you, and that you may prolong your days in the land, which Yahweh your God gives you, forever.
41
Then Moses set apart three cities beyond the Jordan toward the sunrise;
42
that the manslayer might flee there, who kills his neighbor unawares, and didn't hate him in time past; and that fleeing to one of these cities he might live:
43
[namely], Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
44
This is the law which Moses set before the children of Israel:
45
these are the testimonies, and the statutes, and the ordinances, which Moses spoke to the children of Israel, when they came forth out of Egypt,
46
beyond the Jordan, in the valley over against Beth Peor, in the land of Sihon king of the Amorites, who lived at Heshbon, whom Moses and the children of Israel struck, when they came forth out of Egypt.
47
They took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrise;
48
from Aroer, which is on the edge of the valley of the Arnon, even to Mount Sion (the same is Hermon),
49
and all the Arabah beyond the Jordan eastward, even to the sea of the Arabah, under the slopes of Pisgah.
