Die Bibel

 

Izlazak 33

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1 I reče Gospod Mojsiju: Idi, digni se odatle ti i narod, koji si izveo iz zemlje misirske, put zemlje za koju se zakleh Avramu, Isaku i Jakovu govoreći: Semenu tvom daću je.

2 I poslaću pred tobom anđela, i izagnaću Hananeje, Amoreje i Heteje i Ferezeje i Jeveje i Jevuseje.

3 I odvešće vas u zemlju gde teče mleko i med; jer neću sam ići s tobom zato što si narod tvrdovrat, pa bih te mogao satrti putem.

4 A narod čuvši ovu zlu reč ožalosti se, i niko ne metnu na se svog nakita.

5 Jer Gospod reče Mojsiju: Kaži sinovima Izrailjevim: Vi ste narod tvrdovrat; doći ću časom usred tebe, i istrebiću te; a sada skini nakit svoj sa sebe, i znaću šta ću činiti s tobom.

6 I poskidaše sa sebe sinovi Izrailjevi nakite svoje kod gore Horiva.

7 A Mojsije uze šator i razape ga sebi iza logora daleko, i nazva ga šator od sastanka, i ko god tražaše Gospoda, dolažaše k šatoru od sastanka iza logora.

8 I kad Mojsije iđaše u šator, sav narod ustajaše, i svak stajaše na vratima svog šatora, i gledahu za Mojsijem dok ne uđe u šator.

9 A kad Mojsije ulažaše u šator, spuštaše se stup od oblaka i ustavljaše se na vratima od šatora, i Gospod govoraše s Mojsijem.

10 I sav narod videći stup od oblaka gde stoji na vratima od šatora, ustajaše sav narod, i svak se klanjaše na vratima od svog šatora.

11 I Gospod govoraše s Mojsijem licem k licu kao što govori čovek s prijateljem svojim. Potom se vraćaše Mojsije u logor, a sluga njegov Isus sin Navin, momak, ne izlažaše iz šatora.

12 I reče Mojsije Gospodu: Gledaj, Ti mi kažeš: Vodi taj narod. A nisi mi kazao koga ćeš poslati sa mnom, a rekao si: Znam te po imenu i našao si milost preda mnom.

13 Ako sam dakle našao milost pred Tobom, pokaži mi put svoj, da Te poznam i nađem milost pred Tobom; i vidi da je ovaj narod Tvoj narod.

14 I reče Gospod: Moje će lice ići napred, i daću ti odmor.

15 A Mojsije mu reče: Ako neće ići napred lice Tvoje, nemoj nas kretati odavde.

16 Jer po čemu će se poznati da smo našli milost pred Tobom, ja i narod Tvoj? Zar ne po tome što Ti ideš s nama? Tako ćemo se razlikovati ja i narod Tvoj od svakog naroda na zemlji.

17 A Gospod reče Mojsiju: Učiniću i to što si kazao, jer si našao milost preda mnom i znam te po imenu.

18 Opet reče Mojsije: Molim Te, pokaži mi slavu svoju.

19 A Gospod mu reče: Učiniću da prođe sve dobro moje ispred tebe, i povikaću po imenu: Gospod pred tobom. Smilovaću se kome se smilujem, i požaliću koga požalim.

20 I reče: Ali nećeš moći videti lice moje, jer ne može čovek mene videti i ostati živ.

21 I reče Gospod: Evo mesto kod mene, pa stani na stenu.

22 I kad stane prolaziti slava moja, metnuću te u raselinu kamenu, i zakloniću te rukom svojom dok ne prođem.

23 Potom ću dignuti ruku svoju, i videćeš me s leđa, a lice se moje ne može videti.

   

Die Bibel

 

Isaija 48:4

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4 Znao sam da si uporan, i vrat da ti je gvozdena žila, i čelo da ti je od bronze.

Aus Swedenborgs Werken

 

Arcana Coelestia #4454

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4454. 'And Shechem said to her father and to her brothers' means counsel taken by the truth from the ancient Divine stock with the good and truth of this semblance of religion. This is clear from the meaning of 'saying' in this case as taking counsel; from the representation of 'Shechem' as the truth from the ancient Divine stock, dealt with above in 4447; from the meaning of 'father', who in this case is Jacob, as the good of truth, dealt with in 4273, 4337; and from the meaning of 'brothers', who in this case are the sons of Jacob, as truths, dealt with above. It is evident from the references quoted above in 4447 that Shechem means truth from the ancient Divine stock; for Hamor the Hivite together with his nation and family in the land of Canaan were part of the remnants of the Most Ancient Church, which was celestial. This Church, more than all other Churches in the whole world, was in origin Divine, for the good of love to the Lord was present in it. Will and understanding with them made one, and so one mind, and on that account they had from good a perception of truth. For the Lord was flowing in by an internal route into the good present in their will and from this into the good present in their understanding, that is, into their truth, as a consequence of which that Church more than all others was called Man, 477-479, and also the Likeness of God, 51, 473, 1013. From this one may see why Hamor and Shechem are said to be from the ancient Divine stock, as previously in 4399. The fact that the Most Ancient Church, which was called 'Man', or to use the Hebrew word 'Adam', was located in the land of Canaan, as stated above in 4447, is quite evident from their descendants who were called the Nephilim, Genesis 6:4. The presence of the latter in the land of Canaan is referred to in Numbers 13:33; see 581. But at that time the expression 'the land of Canaan' was used to mean all the land from the river of Egypt to the river Euphrates, Genesis 15:18.

  
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Thanks to the Swedenborg Society for the permission to use this translation.