3682. And in blessing him commanded him, saying. That this signifies reflection and thence perception in order that conjunction might be effected, is evident from the signification of being “blessed,” as being conjunction (n. 3504, 3514, 3530, 3565, 3584); and from the signification of “commanding and saying,” as being reflection and consequent perception (n. 3661).

3565. And he blessed him. That this signifies the consequent conjunction, is evident from the signification of being blessed,” as being conjunction (n. 3504, 3514, 3530); but in this state the conjunction was no other than that which was described above (n. 3563). With the truth represented by Jacob there was inmost conjunction, but not mediate conjunction; thus through the end which is the inmost good, and which was that thus and no otherwise it could be effected. When there is this end, then for the first time there is a conjunction of the inmost things with the outermost; mediate conjunction comes successively, and is produced by the end; for in the end lies concealed all the progression, inasmuch as the Lord acts through the ends, and through them successively disposes the intermediate things into order; from which comes the conjunction which is signified by Isaac blessing Jacob.